“…attach your hearts to the ends and results”

Do ye not look upon the beginning of the affairs; attach your hearts to the ends and results. The present period is like unto the sowing time. Undoubtedly it is impregnated with perils and difficulties, but in the future many a harvest shall be gathered and benefits and results will become apparent. When one considers the issue and the end, inexhaustible joy and happiness will dawn.

Live thou as far as thou art able according to the divine commands and advices, because they are conducive to eternal life. 

- ‘Abdu'l-Baha  (Tablets of Abdu'l-Baha vol. 2)

Shoghi Effendi’s heart was like a mirror… it seemed to reflect all parts of the world

Shoghi Effendi completely dedicated his whole life to the Cause of God. He had no other thought. He ate, he slept, he was awake, he worked, every minute, day and night, was for the Cause of God. He thought of nothing else. Nothing else was of any interest to him. He didn’t talk about anything else. He talked about the conditions of the Plan. He talked about the services of the friends. And he was like a barometer. When any word came from any part of the world about successes of the believers in the teaching work they did, he was joyous and he was happy. But when word came of difficulties within the Faith, of persecutions of the some of the Baha’is, of difficulties that the pioneers were meeting with, the suffering of the believers, he became very sad. His heart was like a mirror, and it seemed reflect all parts of the world. And wherever he turned his heart, he saw what was there. He saw pictured before him the exact conditions of the believers themselves. So that if any of you, especially the pioneers, especially those of you who came into new areas to teach, and those of you who have been carrying on the teaching work in the new areas, have any idea that you are alone, that God is not with you, that the power of the Holy Spirit is not with you, dispel that from your mind, because the Power of God and the power of the Holy Spirit is with you all the time, every minute day and night. And the Guardian himself, even in his physical form, pledged to those things in the Holy Land, and he talked to us about them day after day and night after night. 

- Hand of the Cause of God Leroy Ioas  (He was one of the Guardian’s secretaries, from a talk in Johannesburg, South Africa, 1958, ‘In the Days of the Guardian’)

Bahiyyih Khanum - 'Abdu'l-Baha's Sister: The Greatest Holy Leaf

The Báb's schoolmaster

The principal of the school that the Báb attended when He was almost five years old has left the following description about Shaykh ‘Abid, the Bab’s schoolmaster. It should be noted that in those years in Persia, the schools basically taught students how to read and write passages from the Qur’an.

“The honored Shaykh ‘Abid, a man of many qualities, was the schoolmaster and taught the children of the noblemen, the affluent, the merchants and other distinguished citizens. He was tall, ever-dignified man with a long beard. A follower of the late Shaykh Ahmad Ahsa’i and Siyyid Kazim Rashti, he ranked among the leading figures and divines in Shiraz. …. Those wishing for their youngster to receive tuition from him, had to come beforehand and meet with him in person. They would ask the Shykh for a place either through a letter or through a distinguished intermediary. This was because the Shaykh did not accept the children of just anyone and was particularly reluctant to accept lads from the bazzari shopkeepers, because of all their ill manners and dirty clothing.”

(The Genesis of the Bábi-Baha’i Faiths in Shiraz and Fars by Mirza Habibu’llah Afnan, translated by Ahang Rabbani)

Heart of the Arc on Mount Carmel

Did you know that the “far-flung arc” on mount Carmel that accommodates the buildings of the Universal House of Justice, the International Teaching Center, the Center for the Study of the Text, and the International Archives:

“surround(s) the resting-places of the Greatest Holy Leaf, ranking as foremost among the members of her sex in the Bahá'í Dispensation, of her Brother, offered up as a ransom by Bahá'u'lláh for the quickening of the world and its unification, and of their Mother, proclaimed by Him to be His chosen "consort in all the worlds of God". (Shoghi Effendi, Messages to the Baha’i World 1950—57; the Compilation of Compilations vol. I).

This really highlights the incredible spiritual stations of these

“three incomparably precious souls who, next to the three Central Figures of our Faith, tower in rank above the vast multitude of the heroes, Letters, martyrs, Hands, teachers and administrators of the Cause of Bahá'u'lláh …” (Shoghi Effendi, Messages to America; the Compilation of Compilations, vol. I)

The Báb's Tablet to the First Letter of the Living -- Mulla Husayn

Tenderness and attention shown by ‘Abdu’l-Baha towards little children

It is beautiful to see the Master with the little children and observe his consideration for their childish troubles. One morning his tiny granddaughter, about two years old, was talking to the Master in the most serious way, telling him with expressive gesticulations her difficulty. Something had gone crosswise with her. The Master without a smile listened most attentively. This was a great lesson. When we consider what the Master has to bear — a man of ordinary strength could not endure it one hour — yet when a little child comes and confides in him her trouble, how tender, how loving he is! How forgetful of self!

Shall I ever forget the heavenly smile and love expressed in that beautiful face when this tiny maiden was chanting for him a Tablet! Every now and then she would forget a word, and he would gently chant it for her, while he drank his tea, seated in the corner of the divan. How the little children love him!

- Mary L. Lucas  (‘A Brief Account of My Visit to Acca’, published by Chicago Baha'i Publishing Society in 1905)

Baha’u’llah’s Ancestral Place

Baha’u’llah’s family came from Nur, a district in the Iranian province of Mazandaran, the province in north Iran at the south end of the Caspian Sea. This province has high mountain peaks in the south descending to the northern coastal plain bordering the sea. Because of the dense sub-tropical jungles of the lower parts of the province (a stark contrast to the dry desert conditions in much of the rest of Iran), it was always difficult area for invaders to penetrate.

The Zoroastrian royalty and nobility fled to these parts after the Arab Islamic invasion of Iran in the seventh century and Baha’u’llah’s family are said to have been descended from the last Zoroastrian monarch of Iran. Even when the people of this area finally converted to Islam centuries after that invasion, they mainly converted to the Zaydi form of Shi’i Islam as distinct from the Sunni Islam of most of the rest of Iran. It was only when the Safavid monarchs imposed Twelver Shi’i Islam [those who believed in the succession of Imams after the passing of Muhammad] on the whole country that Mazandaran fell into line with the rest of Iran. 

- Moojan Momen  ('Baha’u’llah: A Short Biography')

Mount Carmel as it appeared to the first American pilgrims in 1898

The building at the foot and on the left marks the place where Elijah, the Prophet, found shelter. On the summit is a convent. (Baha'i News, December 1971)

A suggested quote to memorize: Attributes to exemplify

The companions of God are, in this day, the lump that must leaven the peoples of the world. They must show forth such trustworthiness, such truthfulness and  perseverance, such deeds and character that all mankind may profit by their example. 

- Baha’u’llah  (Quoted by Shoghi Effendi in ‘The Advent of Divine Justice’)

Tellers report at a National Convention - Normal Convention procedure

Normal Convention procedure would call for a tellers' report announcing the names of the nine believers elected to the National Spiritual Assembly plus statistical information as to the balance of the votes cast. However, if the Convention votes to have the complete report of the tellers, or any part of it, the Convention is entitled to have the information which will thereupon be presented by the tellers accordance with the vote of the Convention. 

- The Universal House of Justice  (From a letter written on behalf of the Universal House of Justice to the National Spiritual Assembly of the United States, December 16, 1965; compilation:’ Lights of Guidance’)

1919, ‘Abdu’l-Baha inside of gateway to the house used by Western pilgrims

We should search for “people of capacity”

Basically, "people of capacity" are those individuals, no matter in what walk of life they are found, and no matter what their level of education, who demonstrate capacity in various ways. For example, among any group of people there are those who are outstanding because they show a capacity for understanding, for work, for efficient action, for leadership, for drawing other people together, for self-sacrificing and devoted service -- for any number of qualities which enable them to respond actively to the needs of their environment and make a difference to it. In some cases this capacity has already been demonstrated; in others it is still latent but can be developed. It is for such people that we should search, since they can quickly become either devoted and active Bahá'ís or valued collaborators in the work of promoting Bahá'í ideals. 

- The Universal House of Justice  (From a message dated 6 November 1994, written on behalf of the Universal House of Justice to a National Spiritual Assembly; compilation ‘Agriculture and Rural Life’, prepared by the Research Department of the Universal House of Justice)

Mrs. Thornburgh-Cropper (d.1938) - the first Baha'i in England

Mrs. Thornburgh-Cropper was the first Baha'i in England and one of the first Western people to recognize the Revelation of Baha'u'llah. She received the name "Maryam Khanum" from 'Abdu'l-Baha. She put her car at the Master's disposal during His visits to London. Her tall, graceful figure with her serene angel face shining beneath a crown of silver hair, her blue eyes, and the soft blend of blues and purples in her dress, gracious to all, and ready to be of constant service to her exalted Guest.

In a letter to Lady Blomfield, now published in The Chosen Highway, Mrs. Thornburgh-Cropper tells how she became aware of the new Revelation. "Early in 1900 I received a letter from Mrs. Phoebe Hearst, my life long friend from California, telling me of a wonderful new religious teaching she had contacted. She said that she felt it would be of great interest to me, and that when she came to London, she would tell me all about it. A short time later I was searching in the encyclopedia for some information about King David, about whom I had had an argument. In turning over the pages, my eye was caught by a name "Báb." . . . There was something so moving in this story of a martyr for His faith, that so moved me that I went to the British Museum to search for further information regarding Him and His teaching."

Mrs. Thornburgh-Cropper accompanied Mrs. Hearst to 'Akka in 1902, and later made another pilgrimage in 1906, both times being received by the Master. Of her first encounter with Him she says: "Someone went before us with a small piece of candle which cast strange shadows on the walls of this silent place. Suddenly the light caught a form that at first seemed a vision of mist and light. It was the Master the candle light had revealed to us. His white robe, and silver flowing hair, and shining blue eyes, gave the impression of a spirit, rather than of a human being. We tried to tell Him how deeply grateful we were at His receiving us. "No," he answered, "you are kind to come." This was spoken in a very careful English. Then He smiled, and we recognized the Light which He possessed in the radiance which moved over His fine and noble face. It was an amazing experience. We four visitors from the Western world felt that our voyage, with all its accompanying inconveniences was a small price to pay for such treasure as we received from the spirit and words of the Master Whom we had crossed mountains and seas and nations to meet. This began our work 'to spread the teaching,' to 'mention the Name of Baha'u'llah, and acquaint the world with the Message'."

The attribute of God as the “Creator” necessitates the continuing existence of creation

If we acknowledge that there is a beginning for this world of creation, we acknowledge that the sovereignty of God is accidental -- that is, we admit a time when the reality of Divinity has been without dominion. The names and attributes of Divinity are requirements of this world. The names the Powerful, the Living, the Provider, the Creator require and necessitate the existence of creatures. If there were no creatures, Creator would be meaningless. If there were none to provide for, we could not think of the Provider. If there were no life, the Living would be beyond the power of conception. Therefore, all the names and attributes of God require the existence of objects or creatures upon which they have been bestowed and in which they have become manifest. If there was a time when no creation existed, when there was none to provide for, it would imply a time when there was no existent One, no Trainer, and the attributes and qualities of God would have been meaningless and without significance. Therefore, the requirements of the attributes of God do not admit of cessation or interruption, for the names of God are actually and forever existing and not potential. Because they convey life, they are called Life-giving; because they provide, they are called Bountiful, the Provider; because they create, they are called Creator; because they educate and govern, the name Lord God is applied. That is to say, the divine names emanate from the eternal attributes of Divinity. Therefore, it is proved that the divine names presuppose the existence of objects or beings. 

- ‘Abdu’l-Baha  (From a talk, 5 July 1912, New York; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

The Most Great Branch

'Abdu'l-Baha during 1860's

"O Thou Who art the apple of Mine eye! My glory, the ocean of My loving-kindness, the sun of My bounty, the heaven of My mercy rest upon Thee."

- Baha'u'llah  (Quoted by Shoghi Effendi in The World Order of Baha'u'llah)

How we can each contribute to the building of a new social order that is shaped by the truths of the Revelation of Bahá’u’lláh - Paul Lample

“It is incumbent upon every man of insight and understanding,” Bahá’u’lláh states, “to strive to translate that which hath been written into reality and action.”[1] To be a Bahá’í, to “live the life,” means to comprehend the Word of God and act on it, individually and collectively. It is to make the reality of one’s personal life and the pattern of society at large reflect the teachings. Bahá’u’lláh Himself affirms that “the object of every Revelation” is to “effect a transformation in the whole character of mankind, a transformation that shall manifest itself both outwardly and inwardly, that shall affect both its inner life and external conditions.” Otherwise, He observes, “the futility of God’s universal Manifestations would be apparent.”[2]

Collectively, we receive the gift of the Word of God, and through its application we are to raise the Kingdom of God on earth; that is, we are to gradually contribute to the building of a new social order that is shaped by the truths of the Revelation of Bahá’u’lláh. This statement appears simple, yet implicit in it is a challenge to reflect deeply about how we are to understand and behave. Achieving Bahá’u’lláh’s intended purpose for the human race requires new morals, new ways of generating knowledge, new ways of communicating, new ways of acting, and new institutions. How do we Bahá’ís, with our diverse, sometimes conflicting, understandings of Bahá’u’lláh’s teachings, collaborate to bring about the society that reflects His will? The answer will have to be found in learning, over time, to better understand the text and translate it into efficacious action consistent with its divine intent. 

- Paul Lample  (Excerpt from a plenary talk given by Paul Lample at the 32nd annual conference of the Association for Bahá’í Studies – North America, 29 August to 1 September 2008)

[1]. Bahá’u’lláh, Tablets of Bahá’u’lláh Revealed after the Kitáb-i-Aqdas
[2]. Bahá’u’lláh, The Kitáb-i-Íqán

...read the entire talk

Need to free our souls from the “bondage of self”

Deliver your souls, O people, from the bondage of self, and purify them from all attachment to anything besides Me. Remembrance of Me cleanseth all things from defilement, could ye but perceive it.

- Baha’u’llah  (‘Gleanings from the Writings of Bahá'u'lláh’; The Compilation of Compilations, vol. II, The Importance of Prayer, Meditation, and the Devotional Attitude)

1988: Samoa Stamps with a Picture of Baha'i Temple in Western Samoa

“trials and tribulations”

Know ye that trials and tribulations have, from time immemorial, been the lot of the chosen Ones of God and His beloved, and such of His servants as are detached from all else but Him, they whom neither merchandise nor traffic beguile from the remembrance of the Almighty, they that speak not till He hath spoken, and act according to His commandment. Such is God's method carried into effect of old, and such will it remain in the future.... 

- Baha’u’llah  (‘Gleanings from the Writings of Bahá'u'lláh’; The Compilation of Compilations vol. I, Crisis and Victory)

Louise and John Bosch

John David Bosch was born at Neu-St. Johann, Canton St. Gall, Switzerland, on August 1, 1855. His parents were Michael Johann Bosch and Maria Biegmann; he had three brothers and three sisters, and was his parents' fifth child. When he was nine, his mother died, and he was then brought up by his oldest sister, whom he loved all his life. After attending elementary and “repletitionary" school in Neu-St. Johann, he left Switzerland with a sister and her husband (the Zuberbuhlers), arrived in America in 1879, and went to Amboy, Nebraska where on arrival the Zuberbuhlers purchased a farm. He practised his trade of cooper, "helped with the building of the railroad, and also farmed." He was in Los Angeles, California between 1884 and 1889, and became a citizen of the United States in Los Angeles County in 1887, the document also being registered in Sonoma County in 1892. He married Kathe Krieg in '85 or '86, the marriage ending in divorce around '89. It was about this period that he went to Germany, France and Spain to study winemaking. After holding various good positions in the Valley of the Moon, he purchased the thirty-five acres constituting the original extent of his Geyserville property on October 26, 1901 from Emily B. Smith of Geyserville.

In 1905, John became a Baha'i, his teachers being Mrs. Beckwith, Mrs. Goodall, Mrs. Cooper and Thornton Chase. John was delegate from California and Honolulu to the first Baha'i Temple Unity Convention, Chicago, March 21, 1906. In April, 1912, when superintendent of the Northern Sonoma County Wineries, he went East to be with ‘Abdu’l-Baha, and on his return was instrumental in appealing to the Master to visit the West. He was Thornton Chase's literary executor. On January 19, 1914 he married Louise Sophie Stapfer of Zurich, Switzerland, in San Francisco. In 1920, with Louise, he left for Tahiti in March, pioneering there and leaving in September. In November, 1921, he and Louise were present in Haifa at the time of the Master's passing. Appointed by the National Spiritual Assembly with two other to locate a place for thee establishment of a center "along the lines of Green Acre" John offered his property for this purpose, the institution beginning its functions in 1927. From this period on, he continued to serve in many ways until his long, final illness. He passed away July 22, 1946, and was buried in Olive Hill cemetery, Geyserville, following a befitting memorial service held July 24 in the Baha’i Hall, Geyserville School. Under the auspices of the National Spiritual Assembly, memorial service was also held for him in the Baha'i House of Worship, November 24. 

- Marzieh Gail  (Baha’i News July, 1974)

Calligraphic exercise of the Báb written before He was ten years old

Early Christians – “their hearts were pure and attracted by the fires of the Divine Spirit”

Jesus Christ gave His life upon the cross for the unity of mankind. Those who believed in Him likewise sacrificed life, honor, possessions, family, everything, that this human world might be released from the hell of discord, enmity and strife. His foundation was the oneness of humanity. Only a few were attracted to Him. They were not the kings and rulers of His time. They were not rich and important people. Some of them were catchers of fish. Most of them were ignorant men, not trained in the knowledge of this world. One of the greatest of them, Peter, could not remember the days of the week. All of them were men of the least consequence in the eyes of the world. But their hearts were pure and attracted by the fires of the Divine Spirit manifested in Christ. With this small army Christ conquered the world of the East and the West. Kings and nations rose against Him. Philosophers and the greatest men of learning assailed and blasphemed His Cause. All were defeated and overcome, their tongues silenced, their lamps extinguished, their hatred quenched; no trace of them now remains. They have become as nonexistent, while His Kingdom is triumphant and eternal. 

- ‘Abdu’l-Baha  (From a talk, 12 April, 1912, New York; ‘The Promulgation of Universal Peace: Talks Delivered by ‘Abdu’l-Bahá during His Visit to the United States and Canada in 1912’)

1910 - Baha'is in Oakland, California

Bahá'u'lláh didn’t attend any schools

The education and instruction which Bahá'u'lláh received was limited both in nature and extent, as He Himself states in the Tablet addressed to Nasir’d-Din Shah: "The learning current amongst men I studied not; their schools I entered not. Ask of the city wherein I dwelt, that thou mayest be well assured that I am not of them who speak falsely."

In those days, the scions of noble houses were taught such matters as befitted their station in life, such as riding, handling a gun, wielding a sword, calligraphy, acquaintance with the works of the great classical poets of the land, a good reading knowledge of the Holy Book, the Qur'an, and hardly ever anything more. They were given such instruction by tutors, specially engaged by the parents, who were also required to teach them good manners.

- Balyuzi  (‘Bahá'u'lláh, The King of Glory’)

circa 1910: The Baha'i Board of Council in Isfahan, Iran

The gentleman in the middle of the second row is Haji Siyyid Zeinu’l Abedin, a veteran believer for 50 years. In 1901 his house was pillaged by a mob and his belongings taken. Then for a year or more he travelled to different parts of Iran and spread the Glad-Tidings. In 1905 he made a pilgrimage to Akka and visited Abdu'l-Baha returning with added zeal.

“The cause of things is the First Remembrance that God created from nothing. And He made in it the cause of all the creatures.”

The third question thou didst pose is about the meaning of the saying of the philosophers who say: 'From one naught can be created by one.' The essence of this saying is false when the cause referred to the eternal and the absolute essence of God. God hath no connection with anything and never does aught leave his Being. The quality of God (of not engendering and in not being engendered) is proven in all states. If the meaning of the cause is the First Remembrance, that is to say Him Whom God created Himself, then this saying becometh true. What is other than one cannot explain the action of the Essence to be unique. This is the religion of the pure Imams.

It is in this way that God, in the Hadith-i-Quasi, summoned Jonas: 'O Jonas! Dost thou know the Will?' Jonas answered, 'No.' God said: 'The Will is the First Remembrance.' It is not possible that God create a thing from nothing except that thing be unique, for the first rank of the Remembrance is to demonstrate the unity of God. In the beginning of the degree of unity it is not possible to be other than one. Thus the saying of the philosophers that 'the cause of all the existences is the essence of God' is a falsehood. There is no connection between God and His creatures. It is not admissible that the essence of God be a place of change. To be so there must be a similitude between the cause and the effect. Therefore the truth is this: The cause of things is the First Remembrance that God created from nothing. And He made in it the cause of all the creatures. As the Imam revealeth, upon Him be blessings, 'The cause of things is the Handiwork of God and this Handiwork hath no cause.

- The Báb  (From a Tablet to an individual, provisional translation by Keven Brown of Nicholas' French translation in Le Beyan Arabe)

“'Abdu’l-Bahá should be regarded as God’s ‘exalted Handiwork’”

There is nothing in the Writings that would lead us to the conclusion that what Shoghi Effendi says about himself concerning statements on subjects not directly related to the Faith also applies to ‘Abdu’l Bahá. Instead we have assertions which indicate that ‘Abdu’l-Bahá’s position in the Faith is one for which we find “no parallel” in past Dispensations. For example, Bahá’u’lláh, in addition to His reference to the Center of His Covenant as the “Mystery of God,” states that ‘Abdu’l-Bahá should be regarded as God’s “exalted Handiwork” and “a Word which God hath adorned with the ornament of His Own Self, and made it sovereign over the earth and all that there is therein.” And from Shoghi Effendi we have the incontrovertible statement that the Guardian of the Faith while “overshadowed” by the “protection” of Bahá’u’lláh and of the Báb, “remains essentially human,” whereas in respect of ‘Abdu’l-Bahá Shoghi Effendi categorically states that “in the person of ‘Abdu’l-Bahá the incompatible characteristics of a human nature and superhuman knowledge and perfection have been blended and are completely harmonized.”

- The Universal House of Justice  (From a letter dated 3 June 1982, written on behalf of the Universal House)

'Abdu'l-Baha recognized Baha'u'llah when He was only 9 years old

Bahá'u'lláh departed from Tihran for Iraq on 12 January 1853. Among those who accompanied Him in His exile was His eldest son, nine-year-old Abbas, who later assumed the title of Abdu'l-Bahá (Servant of Baha). He had such spiritual insight that, as a young boy, He intuitively recognized the station of His Father. So highly did Bahá'u'lláh esteem Him that in Baghdad He used to address Him, while still in His teens, as the Master -- a designation which Bahá'u'lláh had also used for His own father while in Tihran. 

- Adib Taherzadeh  ('The Revelation of Baha'u'llah vol. 1')

Significant Ages..

• The Báb was 25 years old when He declared His Mission.
• Baha’u’llah was 27 years old when He embraced the religion of the Bab.
• ‘Abdu’l-Baha was 9 years old when He recognized Baha’u’llah’s station.
• Shoghi Effendi was 23 years old when he became the Guardian.