A Baha’i Teaching: Readjustment of social economy

… Bahá'u'lláh set forth principles of guidance and teaching for economic readjustment. Regulations were revealed by Him which ensure the welfare of the commonwealth. As the rich man enjoys his life surrounded by ease and luxuries, so the poor man must, likewise, have a home and be provided with sustenance and comforts commensurate with his needs. This readjustment of the social economy is of the greatest importance inasmuch as it ensures the stability of the world of humanity; and until it is effected, happiness and prosperity are impossible. 

- Abdu'l-Baha (From a talk: ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

Bahá’u’lláh estimates “the station ordained for the true believer”

Estimating the station of the true believer He remarks: “By the sorrows which afflict the beauty of the All-Glorious! Such is the station ordained for the true believer that if to an extent smaller than a needle’s eye the glory of that station were to be unveiled to mankind, every beholder would be consumed away in his longing to attain it. For this reason it hath been decreed that in this earthly life the full measure of the glory of his own station should remain concealed from the eyes of such a believer.” “If the veil be lifted,” He similarly affirms, “and the full glory of the station of those who have turned wholly towards God, and in their love for Him renounced the world, be made manifest, the entire creation would be dumbfounded.” 

- Shoghi Effendi (‘The Dispensation of Baha’u’llah; included in ‘The World Order of Baha’u’llah’)

Hands of the Cause of God 'Ali-Akbar Furutan and John Robarts

Hands of the Cause of God 'Ali-Akbar Furutan (left) and John Robarts embrace before addressing the International Youth Conference in Canada -- London, Ontario, August 25-27, 1984 (Baha'i News October 1984)

April 9, 2026 - The “the evidences of the treatment meted out by a generation sunk in self-content, careless of its God, and oblivious of the omens, prophecies, warnings and admonitions revealed by His Messengers”

Unmitigated indifference on the part of men of eminence and rank; unrelenting hatred shown by the ecclesiastical dignitaries of the Faith from which it had sprung; the scornful derision of the people among whom it was born; the utter contempt which most of those kings and rulers who had been addressed by its Author manifested towards it; the condemnations pronounced, the threats hurled, and the banishments decreed by those under whose sway it arose and first spread; the distortion to which its principles and laws were subjected by the envious and the malicious, in lands and among peoples far beyond the country of its origin—all these are but the evidences of the treatment meted out by a generation sunk in self-content, careless of its God, and oblivious of the omens, prophecies, warnings and admonitions revealed by His Messengers. 

- Shoghi Effendi (‘The Promised Day Is Come’)

Describing Shoghi Effendi as he appeared to the outer eye of a pilgrim

I will try to describe him [Shoghi Effendi] for you as he appears to the outer eye. Now I know why there have been no adequate descriptions of him by the Pilgrims. It is completely unimportant. It is describing a mirror when you can't behold the sun that shines in it. It is describing a symphony by saying it has four movements, when you can't express the exhilaration and joy that its music stirs in you. This is more true of the Guardian. His is a music unique to the planet. It is a spiritual language which transcends even a musical language. ‘Abdu'l-Bahá said there was a spiritual language as different from our language as ours is from the cries of animals. This is the language of the presence of the guardian. It cannot be expressed, it must be experienced; what is written here is but the shadow of the reality. Only a pilgrimage of your own will clothe it in flesh. If you have seen him, you will understand this.

The Guardian, as I remember him, is short in stature. His hair is dark, greying on the sides. He is of medium to dark complexion. He has dark eyes that seem to become a shade of the reality. He is of medium to dark complexion. He has dark eyes that seem to become a shade lighter when they are most animated, as though they burned with some inner fire. His features are regular. He is smooth shaven except for a dark moustache. There is an energetic quality about his person, even when at rest. He is very sturdy. I judge this by the firmness I felt when he embraced me. He has very small, slender hands which are shapely and expressive. All of his gestures are extremely graceful. He wore a rust colored topcoat over his inner clothes all during the time I was there. His tie was always brown. He wears a slender gold Bahá'í ring on the second finger of his right hand. He wears a black fez with a black button in the center of the top. Almost every evening he brought some new cable, drawing, or document with him to the table. Frequently he discusses the work of the Faith with the Hands and the members of the International Council. The dinner table is long and narrow. It seats ten comfortably. The latest pilgrim used to sit at the head of the table. Now Mason Remey sits there. The Guardian sits on his right, and the latest pilgrim on Mason's left, opposite Shoghi Effendi. Ruhiyyih Khanum sits on the Guardian's immediate right. The pilgrim is only three feet away, yet a world away from him. 

- Bill Sears  (‘Pilgrimage to Haifa’, 1954)

'Abdu'l-Baha at Green Acre August 16-23, 1912

Baha’u’llah’s sufferings and “the voice of the lamentation” of His followers

Lauded be Thy name, O my God! Thou beholdest me in the clutches of my oppressors. Every time I turn to my right, I hear the voice of the lamentation of them that are dear to Thee, whom the infidels have made captives for having believed in Thee and in Thy signs, and for having set their faces towards the horizon of Thy grace and of Thy loving-kindness. And when I turn to my left, I hear the clamor of the wicked doers who have disbelieved in Thee and in Thy signs, and persistently striven to put out the light of Thy lamp which sheddeth the radiance of Thine own Self over all that are in Thy heaven and all that are on Thy earth.  

- Baha’u’llah (‘Prayers and Meditations by Baha’u’llah’)

How to express one's opinion when consulting

… consultation must have for its object the investigation of truth. He who expresses an opinion should not voice it as correct and right but set it forth as a contribution to the consensus of opinion, for the light of reality becomes apparent when two opinions coincide. A spark is produced when flint and steel come together. Man should weigh his opinions with the utmost serenity, calmness and composure. Before expressing his own views he should carefully consider the views already advanced by others. If he finds that a previously expressed opinion is more true and worthy, he should accept it immediately and not willfully hold to an opinion of his own. By this excellent method he endeavors to arrive at unity and truth. Opposition and division are deplorable. 

- 'Abdu'l-Baha (From a talk; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

1925: Mrs. Foujdar, (nee Shirin Irani): - First Eastern woman to be able to speak in public in the East

Dr. and Mrs. K. M. Foujdar of Bombay, India, 1925. 

Bahá’u’lláh embodies God’s attributes of “Maker of the heavens and Lord of all names”

The hearts of Thy chosen ones, O my Lord, have melted because of their separation from Thee, and the souls of Thy loved ones are burnt up by the fire of their yearning after Thee in Thy days. I implore Thee, O Thou Maker of the heavens and Lord of all names, by Thy most effulgent Self and Thy most exalted and all-glorious Remembrance, to send down upon Thy loved ones that which will draw them nearer unto Thee, and enable them to hearken unto Thine utterances. 

- Baha’u’llah (‘Prayers and Meditations by Baha’u’llah’)

“whether after a few children it would be permissible to have a surgical operation on the wife to prevent further conception”

As to your desire and that of your husband to avoid any action which would permanently prevent you from bearing children, the only text we have so far found on the subject is in a letter to an individual believer from the beloved Guardian. The question asked was whether after a few children it would be permissible to have a surgical operation on the wife to prevent further conception. His reply was that such an act was inacceptable and unworthy, and those who commit the act were responsible before God.

When the Guardian was asked whether the exercise of birth control constitutes a sin in a case where the number of children would prevent the father from fulfilling his obligation to educate his children, he stated that it is the duty of Baha'is to uphold moderation in all things, and avoid illegal methods.  

- The Universal House of Justice (From a letter to an individual believer, July 31, 1970; compilation: ‘Lights of Guidance’) 

November 1964: The Universal House of Justice arrives at two decisions concerning the Hands of the Cause

“after study of the sacred texts and hearing the views of the Hands of the Cause themselves, has arrived at the following decisions:

There is no way to appoint, or to legislate to make it possible to appoint, Hands of the Cause of God.

Responsibility for decisions on matters of general policy affecting the Institution of the Hands of the Cause, which was formerly exercised by the beloved Guardian, now devolves upon the Universal House of Justice as the supreme and central institution of the Faith to which all must turn. 

- The Universal House of Justice (‘Messages from the Universal House of Justice, 1963 to 1986’)

The belief in the possibilities of miracles

The belief in the possibilities of miracles, on the contrary, implies that God's power is beyond any limitation whatsoever. For it is only logical to believe that the Creator, Who is the sole Author of all the laws operating in the universe, is above them and can, therefore, if He deems it necessary, alter them at His Own Will. We, as humans, cannot possibly attempt to read His Mind, and to fully grasp His Wisdom. Mystery is therefore an inseparable part of true religion, and as such, should be recognized by the believers. 

- Shoghi Effendi (From a letter written on behalf of Shoghi Effendi to an individual believer, October 1, 1935; Canadian Bahá'í News, February 1968; compilation: ‘Lights of Guidance’)

1956: First Regional National Spiritual Assembly of the Baha'is of North West Africa

(Baha'i News August 1956)

A prayer for individual: - assistance with "means of livelihood"

O God! O God! Cause me to drink from the cup of Thy bestowal. Illumine my face with the light of guidance. Make me firm in faithfulness and steadfastness in Thine Ancient Covenant. Suffer me to become one of Thy sincere servants. Open before my face the doors of prosperity. Prepare for me the means of livelihood. Give me my bread through channels over which I have no control, Thy heavenly treasures. Grant me the power to turn my face toward Thy merciful Countenance, to be faithful to Thy Cause.

O Thou Clement and Compassionate One! Verily, Thou art gracious to those who are firm and steadfast in Thy strong and impregnable Covenant. Praise be to God, the Lord of the worlds! 

- ‘Abdu’l-Baha  (Star of the West, vol. 14, no. 6, Sept. 1923)

The second Tablet of the Divine Plan

Abdu'l-Baha in the garden
surrounding the Shrine of
Baha'u'llah May1 1921

It was revealed by ‘Abdu’l-Baha on Monday morning, March 27th 1916, in the garden adjacent to the Shrine of Bahá'u'lláh, addressed to the Bahá'ís of sixteen Southern States of the United States: Delaware, Maryland, Virginia, West Virginia, North Carolina, South Carolina, Georgia, Florida, Alabama, Mississippi, Tennessee, Kentucky, Louisiana, Arkansas Oklahoma, and Texas. 

- Hand of the Cause Balyuzi (‘Abdu'l-Baha - The Centre of the Covenant’)

1925: Some Baha'is of Port Said, Egypt

New Site: Compilations by the Research Department of the Universal House of Justice

Visit regularly for new additions.

“Every person must have an occupation, a trade or a craft”

Every person must have an occupation, a trade or a craft, so that he may carry other people's burdens, and not himself be a burden to others. 

- 'Abdu'l-Bahá (From a Tablet; The Compilation of Compilations, Vol. I, The Arts and Crafts)

Penalties and prisons in 19th Century Persia

“Before I quit the subject of the Persian law and its administration, let me add a few words upon the subject of penalties and prisons. Nothing is more shocking to the European reader, in pursuing his way through the crime-stained and bloody pages of Persian history during the last and, in a happily less degree, during the present century, than the record of savage punishments and abominable tortures, testifying alternately to the callousness of the brute and the ingenuity of the fiend. The Persian character has ever been fertile in device and indifferent to suffering; and in the field of judicial executions it has found ample scope for the exercise of both attainments. Up till quite a recent period, well within the borders of the present reign, condemned criminals have been crucified, blown from guns, buried alive, impaled, shod like horses, torn asunder by being bound to the heads of two trees bent together and then allowed to spring back to their natural position, converted into human torches, flayed while living.”

- Lord Curzon  (‘Persia and the Persian Question’, quoted by Shoghi Effendi in the ‘Introduction’ to ‘The Dawn-Breakers’)