August 15, 1912: 'Abdu'l-Baha at the Parson's home

Left to right: Mirza Mahmud-i-Zarqani, Edward Getsinger, Mirza Ali-Akbar Nakhjavani, Dr Amin Farid, Ahmad Sohrab, Ali Kuli Khan, 'Abdu'l-Baha, Mirza Valiyu'llah-i-Varqa, and Siyyid Asadu'llah

The sufferings of Baha’u’llah: “By Thy might! No pen can recount them, nor can any tongue describe or number them.”

Glorified be Thy name, O Lord my God! Thou beholdest my dwelling-place, and the prison into which I am cast, and the woes I suffer. By Thy might! No pen can recount them, nor can any tongue describe or number them. I know not, O my God, for what purpose Thou hast abandoned me to Thine adversaries. Thy glory beareth me witness! I sorrow not for the vexations I endure for love of Thee, nor feel perturbed by the calamities that overtake me in Thy path. My grief is rather because Thou delayest to fulfill what Thou hast determined in the Tablets of Thy Revelation, and ordained in the books of Thy decree and judgment.

My blood, at all times, addresseth me saying: “O Thou Who art the Image of the Most Merciful! How long will it be ere Thou riddest me of the captivity of this world, and deliverest me from the bondage of this life? Didst Thou not promise me that Thou shalt dye the earth with me, and sprinkle me on the faces of the inmates of Thy Paradise?” To this I make reply: “Be thou patient and quiet thyself. The things thou desirest can last but an hour. As to me, however, I quaff continually in the path of God the cup of His decree, and wish not that the ruling of His will should cease to operate, or that the woes I suffer for the sake of my Lord, the Most Exalted, the All-Glorious, should be ended. Seek thou my wish and forsake thine own. Thy bondage is not for my protection, but to enable me to sustain successive tribulations, and to prepare me for the trials that must needs repeatedly assail me. Perish that lover who discerneth between the pleasant and the poisonous in his love for his beloved! Be thou satisfied with what God hath destined for thee. He, verily, ruleth over thee as He willeth and pleaseth. No God is there but Him, the Inaccessible, the Most High.” 

- Baha’u’llah  (‘Prayers and Meditations by Baha’u’llah’)

1919: A group of Baha'is assembled on Mt. Carmel

Shoghi Effendi is standing front row, fourth from the left.

Next world and condition of those who didn’t embrace the Cause of Baha’u’llah

Question: If one refuses the Cause of Baha’u’llah during his lifetime, may he hear of it after death?

Answer: Yes, he will hear of it in his next life, but through the mercy of God alone, not through his own ability.

Question: Are we not able, through love and faith, to make those on the other side hear of the Cause who had not heard of it while on earth?

Answer: Yes, surely sincere prayer always has its effect, and it has a great influence in the other world. We are never cut off from those who are there. The real and genuine influence is not in this World but in that other.

- 'Abdu'l-Baha  (Words of ‘Abdu’l-Baha, October 18, 1911, Paris, France; Star of the West, vol. 2, no. 16, 31 December 1911)

Trustworthiness: - the “greatest of adornments”

O people! The goodliest vesture in the sight of God in this day is trustworthiness. All bounty and honour shall be the portion of the soul that arrayeth itself with this.  

- Baha'u'llah  (From a Tablet; The Compilation of Compilations, Vol. II, Trustworthiness)

Illumined Tablet of the Báb

Baha’u’llah asks God to ordain for ‘Abdu’l-Baha “that which Thou hast destined for Thy Messengers and the Trustees of Thy Revelation”

Thou knowest, O my God, that I desire for Him [‘Abdu’l-Baha] naught except that which Thou didst desire, and have chosen Him for no purpose save that which Thou hadst intended for Him. Render Him victorious, therefore, through Thy hosts of earth and heaven... Ordain, I beseech Thee, by the ardor of My love for Thee and My yearning to manifest Thy Cause, for Him, as well as for them that love Him, that which Thou hast destined for Thy Messengers and the Trustees of Thy Revelation. Verily, Thou art the Almighty, the All-Powerful. 

- Baha'u'llah  (Quoted by Shoghi Effendi in 'The World Order of Baha'u'llah')

Some Prophets mentioned in the Qur’an

Verily we have revealed to thee as we revealed to Noah and the Prophets after him, and as we revealed to Abraham, and Ishmael and Isaac, and Jacob, and the tribes, and Jesus, and Job, and Jonah, and Aaron, and Solomon; and to David gave we Psalms.

Of some apostles we have told thee before: of other apostles we have not told thee - And discoursing did God discourse with Moses.

Apostles charged to announce and to warn, that men, after those apostles, might have no plea against god. And God is Mighty, Wise!

But God is himself witness of what He hath sent down to thee: In His knowledge hath He sent it down to thee. The angels are also its witnesses; but God is a sufficient witness!

(The Qur’an, Surih Women, translated by Rodwell)

Places visited by the Báb

If the Báb wanted He could have removed “the veil” so all would recognize Him as their “Best-Beloved”

In brief, I hold within My grasp whatsoever any man might wish of the good of this world and of the next. Were I to remove the veil, all would recognize Me as their Best-Beloved, and no one would deny Me. Let not this assertion astound Your Majesty; inasmuch as a true believer in the unity of God who keepeth his eyes directed towards Him alone will regard aught else but Him as utter nothingness. 

- The Báb  (‘Selections from the Writings of the Báb')

“True joy comes from the tranquility of heart, and this state comes from faith!”

Then He [‘Abdu’l-Baha] spoke at length of the "Composure of Heart," or "Tranquility of the Soul." 

He said:

"This" is a state of true faith which gives man such assurance and conviction of God's bounty, that all the trials and sufferings of this earth cannot affect him."

Speaking of true joy and happiness. He said in part: 

"If a man is not happy in his life, death is better than such a life. True joy comes from the tranquility of heart, and this state comes from faith! Praise be to God who gave us tranquility of heart! This is why we are always happy. I pray and supplicate to the Beauty of Abha to bless all the servants and maid-servants with true happiness resulting from the tranquility of heart." 

- 'Abdu'l-Baha (Words of ‘Abdu’l-Baha, recorded by Ali Kuli Khan, 'Abdu'l-Baha's English-language secretary during 1899 to 1901; ‘Ali-Kuli Khan 1906 Pilgrim Notes’)

'Abdu'l-Baha with German officers in Haifa

Tablet of Bahá'u'lláh in His Handwriting

Need God’s assistance to “enable me to cleave steadfastly to Thy Love and Thy remembrance”

I entreat Thee to enable me to cleave steadfastly to Thy Love and Thy remembrance. This is, verily, within my power, and Thou art the One that knoweth all that is in me. Thou, in truth, art knowing, apprised of all. 

- Bahá’u’lláh (Prayers and Meditations by Bahá’u’lláh)

Baha’i Song: Rejoice, Rejoice for a New Day has Dawned

Rejoice, rejoice for a new day bas dawned

The whole wide world is all one fold

Rejoice, rejoice for a new day has dawned

The plan of God has now been told

The Promised One by the name of Bahá

Came to bring a new day

Let us be happy, let us say:

Yá Bahá'u'l-Abhá.

Say Yá Bahá'u'l-Abhá (2X)

Spanish:

circa 1912: The Hannen family in Washington DC

The family of Joseph and Pauline Hannen - left to right: Amelia Knobloch, Alma Knobloch, Carl A. Hannen, Pauline, Hannen, and Joseph Hannen

The tremendous pain and suffering Shoghi Effendi endured due to severe machinations by the Covenant-breakers – recalled by Hand of the Cause Ugo Giachery

During one of my longer stays in Haifa, from the end of March to July 1952, the 'old' and 'new' Covenant-breakers, emboldened by the end of British administration in Palestine, devised a plan to wrest from the hands of the Guardian all the possessions of the Faith in the Holy Land, by challenging the authority conferred upon him in the Will and Testament of 'Abdu'l-Bahá. Their machinations were intended mainly to harass Shoghi Effendi in the hope of bringing him to Court, where they could inflict on him publicly all kinds of humiliations through the use of legal cavils and the like. The affair lasted about three months, and of course ended with full victory for him, but what he suffered it is impossible to describe. The sacredness of the Institution of the Guardianship was not only challenged but was attacked for the purpose of creating confusion and turmoil in the rank and file of the believers. His great suffering was for the sacrilege being committed against this Institution of the Faith. It was so abhorrent to him that he felt physically ill, as if 'a thousand scorpions had bitten him'.

During the most crucial days of this sorrowful experience, one night after dinner he spoke to me alone for several hours. His indignation was immense. He reviewed the tragic history of all that had happened since the days of the Bábí Dispensation, the sufferings inflicted on Bahá'u'lláh by Subh-i-Azal (Mirza Yahya), the perfidy of Muhammad-Ali against the Master, the situation that arose in 'Abdu'l-Bahá's immediate family in the years which followed His passing, and all the acts of treachery and disobedience perpetrated by infamous followers in whom both the Master and himself had aforetime placed their trust. Often visibly grieved and filled with anxiety, he would say to me: 'You must know these things'; 'I want you to know these things'.

Prayer for Individual - Acknowledging one’s inability to befittingly praise and glorify God and His Manifestation

Lauded and glorified art Thou, O Lord, my God! How can I make mention of Thee, assured as I am that no tongue, however deep its wisdom, can befittingly magnify Thy name, nor can the bird of the human heart, however great its longing, ever hope to ascend into the heaven of Thy majesty and knowledge.

If I describe Thee, O my God, as Him Who is the All-Perceiving, I find myself compelled to admit that They Who are the highest Embodiments of perception have been created by virtue of Thy behest. And if I extol Thee as Him Who is the All-Wise, I, likewise, am forced to recognize that the Well Springs of wisdom have themselves been generated through the operation of Thy Will. And if I proclaim Thee as the Incomparable One, I soon discover that they Who are the inmost essence of oneness have been sent down by Thee and are but the evidences of Thine handiwork. And if I acclaim Thee as the Knower of all things, I must confess that they Who are the Quintessence of knowledge are but the creation and instruments of Thy Purpose.

Exalted, immeasurably exalted, art Thou above the strivings of mortal man to unravel Thy mystery, to describe Thy glory, or even to hint at the nature of Thine Essence. For whatever such strivings may accomplish, they never can hope to transcend the limitations imposed upon Thy creatures, inasmuch as these efforts are actuated by Thy decree, and are begotten of Thine invention. The loftiest sentiments which the holiest of saints can express in praise of Thee, and the deepest wisdom which the most learned of men can utter in their attempts to comprehend Thy nature, all revolve around that Center Which is wholly subjected to Thy sovereignty, Which adoreth Thy Beauty, and is propelled through the movement of Thy Pen.

circa 1938 Baha’i community in Iran: - civil “authority refuses to grant to…Faith “…the necessary legal right to enforce its laws, to administer its affairs, to conduct its schools, to celebrate its festivals, to circulate its literature, to solemnize its rites, to erect its edifices, and to safeguard its endowments.”

In the land of its birth, wherein reside the immense majority of its followers—a country whose capital has been hailed by Bahá’u’lláh as the “mother of the world” and the “dayspring of the joy of mankind”—a civil authority, as yet undivorced officially from the paralyzing influences of an antiquated, a fanatical, and outrageously corrupt clergy, pursues relentlessly its campaign of repression against the adherents of a Faith which it has for well-nigh a century striven unsuccessfully to suppress. Indifferent to the truth that the members of this innocent and proscribed community can justly claim to rank as among the most disinterested, the most competent, and the most ardent lovers of their native land, contemptuous of their high sense of world citizenship which the advocates of an excessive and narrow nationalism can never hope to appreciate, such an authority refuses to grant to a Faith which extends its spiritual jurisdiction over well-nigh six hundred local communities, and which numerically outnumbers the adherents of either the Christian, the Jewish, or the Zoroastrian Faiths in that land, the necessary legal right to enforce its laws, to administer its affairs, to conduct its schools, to celebrate its festivals, to circulate its literature, to solemnize its rites, to erect its edifices, and to safeguard its endowments. 

- Shoghi Effendi  (‘The Advent of Divine Justice’)

November 1845: Article appears in London Times concerning the very initial persecution of the Bábis in Shiraz

The London Times of Wednesday, November 19th 1845, carried this item of news on its third page, taken from the Literary Gazette of the preceding Saturday:

MAHOMETAN SCHISM. -- A new sect has lately set itself up in Persia, at the head of which is a merchant who had returned from a pilgrimage to Mecca, and proclaimed himself a successor of the Prophet. The way they treat such matters at Shiraz appears in the following account (June 23): -- Four persons being heard repeating their profession of faith according to the form prescribed by the impostor, were apprehended, tried, and found guilty of unpardonable blasphemy. They were sentenced to lose their beards by fire being set to them. The sentence was put into execution with all the zeal and fanaticism becoming a true believer in Mahomet. Not deeming the loss of beards a sufficient punishment, they were further sentenced the next day, to have their faces blacked and exposed through the city. Each of them was led by a mirgazah[Mir-Ghadab] (executioner), who had made a hole in his nose and passed through it a string, which he sometimes pulled with such violence that the unfortunate fellows cried out alternately for mercy from the executioner and for vengeance from Heaven. It is the custom in Persia on such occasions for the executioners to collect money from the spectators, and particularly from the shopkeepers in the bazaar. In the evening when the pockets of the executioners were well filled with money, they led the unfortunate fellows to the city gate, and there turned them adrift…. 

- H.M. Balyuzi  ('The Báb - The Herald of the Day of Days')