Say: Nature in its essence is the embodiment of My Name, the Maker, Creator. Its manifestations are diversified by varying causes, and in this diversity there are signs for men of discernment. Nature is God's Will and is its expression in and through the contingent world. It is a dispensation of Providence ordained by the Ordainer, the All-Wise
- Baha’u’llah (From a Tablet; The Compilation of Compilations vol. I)
All the prophets have striven to make love manifest in the hearts of men. His Holiness Jesus Christ sought to create this love in the hearts. He suffered all difficulties and ordeals that perchance the human heart might become the fountain-source of love. ('Abdu'l-Baha, 'Baha'i World Faith')
Christ Jesus summoned all mankind to amity and peace. Unto Peter He said: 'Put up thy sword into the sheath.'[John 18:11] Such was the bidding and counsel of the Lord Christ; and yet today the Christians one and all have drawn their swords from out the scabbard. How wide is the discrepancy between such acts and the clear Gospel text! ('Abdu'l-Baha, 'Selections from the Writings of Abdu'l-Baha')
One must see in every human being only that which is worthy of praise. When this is done, one can be a friend to the whole human race. If, however, we look at people from the standpoint of their faults, then being a friend to them is a formidable task.
Mulla Muhammad, the chief divine of the district of Nur asked his two trusted sons-in-law, Mulla 'Abbas and Mirza Abu'l-Qasim to meet Baha’u’llah and determine the true character of the Message that He had brought. He pledged his unreserved endorsement of whatever conclusions they might reach.
On being informed, upon their arrival in Tákúr, that Bahá’u’lláh had departed for His winter resort in Darkala, the representatives of Mullá Muhammad decided to leave for that place. Darkala is located north of Takur, closer to the Caspian Sea. It has a milder, rainy weather. Baha’u’llah’s father had a winter house in Darkala for the use of his extended family who didn’t live in Tehran. The two envoys had to travel over the mountains to get to their destination.
Her mother answered, “I would go to Him as fast as I could!”
“Well, Mummy, He is here in the world somewhere,” she told her mother.
“Now Precious, what do you mean? How do you know?”
Her little girl then said," He told me so Himself, so He must be here."
The mother was puzzled because her daughter was so sure, and the mother prayed that she would know what it all meant.
The next day, the child asked her mother why she had not gone to see Lord Jesus." He's told me two times that He is here," she insisted.
But her mother could only say, "Mummy doesn't know where He is - how can I find Him?"
Inside prison walls He wrote Epistles to all the kings and rulers of nations, summoning them to arbitration and universal peace. Some of the kings received His words with disdain and contempt. One of these was the Sultan of the Ottoman kingdom. Napoleon III of France did not reply. A second Epistle was addressed to him. It stated, "I have written you an Epistle before this, summoning you to the Cause of God, but you are of the heedless. You have proclaimed that you were the defender of the oppressed; now it hath become evident that you are not. Nor are you kind to your own suffering and oppressed people. Your actions are contrary to your own interests, and your kingly pride must fall. Because of your arrogance God shortly will destroy your sovereignty. France will flee away from you, and you will be overwhelmed by a great conquest. There will be lamentation and mourning, women bemoaning the loss of their sons." This arraignment of Napoleon III was published and spread.
Read it and consider: one prisoner, single and solitary, without assistant or defender, a foreigner and stranger imprisoned in the fortress of 'Akká, writing such letters to the Emperor of France and Sultan of Turkey. Reflect upon this: how Bahá'u'lláh upraised the standard of His Cause in prison. Refer to history. It is without parallel. No such thing has happened before that time nor since -- a prisoner and an exile advancing His Cause and spreading His teachings broadcast so that eventually He became powerful enough to conquer the very king who banished Him.
- ‘Abdu’l-Baha (From a talk, The Promulgation of Universal Peace: Talks Delivered by Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)
The prospect was challenging. Only a very few ships would venture into mined waters unsafe for normal navigation; moreover, space was lacking, almost unavailable. We had to do much praying, because every avenue seemed blocked. Shipping agents were seeking any possibility but without immediate success. Only faith could have removed the difficulties….
A few days later another cablegram came, requesting the name of the steamer. The next day a ship was found and a telegraphic reply was sent to him [The Guardian], informing him that the first shipment would sail on the S.S. Norte, due to arrive in Haifa on 23 November 1948 - a record of incredible speed in accomplishing the work since the April day when Mr. Maxwell had signed the first contract! Over one hundred and fifty tons of cut, carved and polished marble and granite were shipped at this time, including the load of a second ship, the S.S. Campidoglio, which sailed almost in the wake of the first One. The Norte finally reached the port of Haifa on 28 November, with the Campidoglio following a few days later, as a true co-partner and escort in such a prodigious event.
From my own happiness in those days, I could evaluate the extent of Shoghi Effendi's delight and gratification. Later I was told that the arrival of the ship was anticipated and watched with great elation, and when the precious loads had been landed and carted with extreme hardship and many difficulties to the immediate vicinity of the Báb's Shrine, the joy of the beloved Guardian knew no bounds.
The system of corruption had been carried so far in Persia that it had become a recognized institution which Lord Curzon describes in the following terms:
“I come now to that which is the cardinal and differentiating feature of Iranian administration. Government, nay, life itself, in that country may be said to consist for the most part of an interchange of presents. Under its social aspects this practice may be supposed to illustrate the generous sentiments of an amiable people; though even here it has a grimly unemotional side, as, for instance, when, congratulating yourself upon being the recipient of a gift, you find that not only must you make a return of equivalent cost to the donor, but must also liberally remunerate the bearer of the gift (to whom your return is very likely the sole recognised means of subsistence) in a ratio proportionate to its pecuniary value. Under its political aspects, the practice of gift-making, though consecrated in the adamantine traditions of the East, is synonymous with the system elsewhere described by less agreeable names. This is the system on which the government of Persia has been conducted for centuries, and the maintenance of which opposes a solid barrier to any real reform. From the Sháh downwards, there is scarcely an official who is not open to gifts, scarcely a post which is not conferred in return for gifts, scarcely an income which has not been amassed by the receipt of gifts. Every individual, with hardly an exception, in the official hierarchy above mentioned, has only purchased his post by a money present either to the Sháh, or to a minister, or to the superior governor by whom he has been appointed. If there are several candidates for a post, in all probability the one who makes the best offer will win.”
- Lord Curzon (‘Persia
and the Persian Question’, quoted by Shoghi Effendi in the ‘Introduction’ to
‘The Dawn-Breakers’)
O Almighty! O God! O Thou compassionate One! This servant of Thine has hastened to the regions of the West from the uttermost parts of the East that, perchance, these nostrils may be perfumed by the fragrances of Thy bestowals; that the breeze of the rose garden of guidance may blow over these cities; that the people may attain to the capacity of receiving Thy favors; that the hearts may be rejoiced through Thy glad tidings; that the eyes may behold the light of reality; that the ears may hearken to the call of the Kingdom.
O Almighty! Illumine the hearts. O kind God! Make the souls the envy of the rose garden and the meadow. O incomparable Beloved! Waft the fragrance of Thy bounty. Radiate the lights of compassion so that the hearts may be cleansed and purified and that they may take a share and portion from Thy confirmations. Verily, this congregation is seeking Thy path, searching for Thy mystery, beholding Thy face and desiring to be characterized with Thine attributes.
O Almighty! Confer Thou infinite bounties. Bestow Thine inexhaustible treasury so that these impotent ones may become powerful.
Verily, Thou art the Kind. Thou art the Generous. Thou art the Omniscient, the Omnipotent.
- ‘Abdu’l-Baha
(Revealed at the end of a talk at the church of the Ascension, New
York, April 14, 1912; The Promulgation of Universal Peace: Talks Delivered by
Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)
O ye two believers in God! The Lord, peerless is He, hath made woman and man to abide with each other in the closest companionship, and to be even as a single soul. They are two helpmates, two intimate friends, who should be concerned about the welfare of each other.
If they live thus, they will pass through this world with perfect contentment, bliss, and peace of heart, and become the object of divine grace and favour in the Kingdom of heaven. But if they do other than this, they will live out their lives in great bitterness, longing at every moment for death, and will be shamefaced in the heavenly realm.
Strive, then, to abide, heart and soul, with each other as two doves in the nest, for this is to be blessed in both worlds.
- ‘Abdu’l-Baha (‘Selections from the Writings of `Abdu'l-Baha’; The Compilation of Compilations, Vol. I, Divorce)
You must give up all differences among you – differences of opinion – and all work for the same aim. You must be qualified with divine attributes, so that the Word of God may assist you, so that the bounties of God may descend upon you. And know that without the help of the Holy Spirit you will not be able to do this. And the magnetism of the Word of God is sincerity of intention. And until you are entirely severed from yourself and emptied of yourself, you will never be sincere enough.
You must entirely sacrifice yourself. You must close your eyes to all rest. You must give up even your happiness and your enjoyment so that you may be able to do this.
- 'Abdu'l-Baha (Words of 'Abdu'l-Baha, recorded by Juliet Thompson during her visit in Akka; ‘The Diary of Juliet Thompson’)
Question: Are there "earthbound" souls who try to have, and do have, an influence over people, sometimes taking entire possession of their wills?
'Abdu'l-Baha answered, "There are no earthbound souls. When the souls that are not good die, they go entirely away from this earth and so cannot influence anyone. They are spiritually dead. Their thoughts can have influence only while they are alive on the earth. Caiaphas had great influence during his life, but as soon as he died, his influence ceased. It was of this kind that Christ said, 'Let the dead bury their dead.' But the good souls are given eternal life, and sometimes God permits their thoughts to reach the earth to help the people.”
- 'Abdu'l-Baha (From a table talk; ‘Daily Lessons Received at Akka January 1908”, by Helen Goodall and Ella Goodall Cooper)
We can likewise discern a no less appreciable advance in the rise of its institutions, whether as administrative centers or places of worship—institutions, clandestine and subterrene in their earliest beginnings, emerging imperceptibly into the broad daylight of public recognition, legally protected, enriched by pious endowments, ennobled at first by the erection of the Mashriqu’l-Adhkár of ‘Ishqábád, the first Bahá’í House of Worship, and more recently immortalized, through the rise in the heart of the North American continent of the Mother Temple of the West, the forerunner of a divine, a slowly maturing civilization.
- Shoghi Effendi
(‘Preface to God Passes By’)
We met the Ladies of the Holy Household assembled in the Tea Room, and with them two widows of martyrs to the Cause of Baha'u'llah. Greetings and messages of love from the friends at home were given with joy; then we heard a firm, quick step approaching the Tea-Room. No need to tell us who! Instantly all arose, and there in the open doorway we first beheld ‘Abdu’l-Baha, smiling a Heavenly welcome. Entering, he gave to each of us a hearty grasp of his hand, saying in English "Good Morning!" with a motion of his hand inviting all to be seated; inquiring as to our health; had we enjoyed restful sleep, expressing the hope that our journey may have been made with comfort. ‘Abdu’l-Baha then, turning to Miss Alma Knobloch, asked: "How are the German Believers?" She replied: "They are united and harmonious and are very firm." ‘Abdu’l-Baha then said: "Many great souls will arise in Germany to spread the Teachings to a great extent. I have sent Tablets to the Believers and the Assembly, and also to you. I have prayed for them. In the time to come you will be very happy to think of them. It will give you great joy and pleasure." Turning to Mrs. Ida Finch, he asked: "How are the Believers in Seattle?" Mrs. Finch replied: "They are very faithful. Some of us are united, but not all." ‘Abdu’l-Baha said: "I hope when you return to America you will carry to them the power of uniting all." He then inquired of Miss Fanny Knobloch the condition of the Washington Believers. "They are well and they love each other very dearly," was her reply. After this, messages sent by the various Friends were given, and many precious messages for them received in return.
(Ida A. Finch, Fanny Alma Knobloch, and Alma S. Knobloch, Akka, November 1908; ‘Flowers Culled from the Rose Garden of Acca’)
In the heart of the European continent a community which, as predicted by ‘Abdu’l Bahá, is destined, by virtue of its spiritual potentialities and geographical situation, to radiate the splendor of the light of the Faith on the countries that surround it, has been momentarily eclipsed through the restrictions which a regime that has sorely misapprehended its purpose and function has chosen to impose upon it. Its voice, alas, is now silenced, its institutions dissolved, its literature banned, its archives confiscated, and its meetings suspended.
- Shoghi Effendi (‘The Advent of Divine Justice’)
