Shoghi Effendi was a humble, gentle person and generally spoke in a soft voice, but when he explained the Administration, he spoke with a firm tone and great authority – recalled a pilgrim

Each evening at dinner Shoghi Effendi wore a light tan camel's hair overcoat, a white shirt, and a black tie. His complexion was a soft tan and his large brown eyes expressed his every emotion. From under his black fez, on each side, a few white hairs were mingled with the black. He was not a large man, but his presence filled the room. When the Guardian spoke of the accomplishments of the Bahá'ís the world over, he never included himself. He was a humble, gentle person and generally spoke in a soft voice; but when he explained the Administration, he spoke with a firm tone and great authority. When he was not speaking in a serious vein, he often made us laugh as he related some funny incident or experience that he or someone else had had, and then his eyes twinkled as he laughed. Nothing made Shoghi Effendi happier than news of the unity among the believers. During dinner he often spoke of what was occurring in many parts of the world. some evenings he would stay after dinner was over and tell us of good news he had received or explain some special Teaching. 

- Ramona Brown  (Notes from pilgrimage in 1954; ‘Memories of ‘Abdu’l-Baha: Recollections of the Early Days of the Baha’is of California’)

“There was a radiance about Him [‘Abdu’l-Baha], an almost unlimited kindness and love that shone from Him.” – recalled by a fourteen-year-old youth

A few days later, a villa was rented for the Master and His family, not far from the Hotel Victoria, [in Ramleh, Egypt, 1911] in a lovely residential section that lay right next to the beautiful Mediterranean and the beaches. Like all the villas in that area, it had a garden with blossoms and flowering shrubs. It was there that ‘Abdu’l-Bahá chose to receive His guests – a great variety of notables, public figures, clerics, aristocrats, writers as well as poor and despairing people. I went there often, sometimes on the way home from school, sometimes on weekends. When I was not in school I spent most of my time in His garden. I would wait to catch a glimpse of Him as He came out for His customary walk, or conversed with pilgrims from faraway places. To hear His vibrant and melodious voice ringing in the open air, to see Him, somehow exhilarated me and gave me hope. Quite often, He came to me and smiled and talked. There was a radiance about Him, an almost unlimited kindness and love that shone from Him. Seeing Him, I was infused with a feeling of goodness. I felt humble and, at the same time, exceedingly happy. 

- Aziz Yazdi  (When he was about fourteen years old, ‘Memories of ‘Abdu’l-Bahá’, published in the online version of ‘The Baha’i World’; The Baha’i World Center)

Bahá'u'lláh became renowned for His learning when He was about thirteen years old

He [Baha'u'llah] was extremely kind and generous. He was a great lover of outdoor life, most of His time being spent in the garden or the fields. He had an extraordinary power of attraction, which was felt by all. People always crowded around Him, Ministers and people of the Court would surround Him, and the children also were devoted to Him. When He was only thirteen or fourteen years old He became renowned for His learning. He would converse on any subject and solve any problem presented to Him. In large gatherings He would discuss matters with the 'Ulama (leading mullas) and would explain intricate religious questions. All of them used to listen to Him with the greatest interest. 

- 'Abdu'l-Baha  (Quoted by Esslemont in ‘Baha'u'llah and New Era’)

The connection between God and His creation

The connection between God and His creation is that of the originator and the originated, of the sun and the dark bodies of the universe, of the craftsman and his handiwork. Not only is the sun sanctified in its very essence above all the bodies that receive its illumination, but its light is also, in its essence, sanctified from and independent of the earth. So, though the earth is nurtured by the sun and is the recipient of its light, the sun and its rays are nonetheless sanctified above it. But were it not for the sun, the earth and all terrestrial life could not exist. 

- ‘Abdu’l-Baha  (Table talks in Akka, authenticated by ‘Abdu’l-Baha, published as ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre)

January 1987: First International Huqúqu'lláh Conference in the Holy Land

Man cannot not be considered a captive of nature

... he [man] is the ruler and commander of nature. Man has intelligence; nature has not. Man has volition; nature has none. Man has memory; nature is without it. Man has the reasoning faculty; nature is deprived. Man has the perceptive faculty; nature cannot perceive. It is therefore proved and evident that man is nobler than nature.

If we accept the supposition that man is but a part of nature, we are confronted by an illogical statement, for this is equivalent to claiming that a part may be endowed with qualities which are absent in the whole. For man who is a part of nature has perception, intelligence, memory, conscious reflection and susceptibility, while nature itself is quite bereft of them. How is it possible for the part to be possessed of qualities or faculties which are absent in the whole? The truth is that God has given to man certain powers which are supernatural. How then can man be considered a captive of nature? 

- ‘Abdu’l-Baha  (From a talk, New York, 15 April 1912; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

Distinction between the statements issued by the Guardian and those written on his behalf by his secretaries

I wish to call your attention to certain things in "Principles of Bahá'í Administration" which has just reached the Guardian; although the material is good, he feels that the complete lack of quotation marks is very misleading. His own words, the words of his various secretaries, even the Words of Bahá'u'lláh Himself, are all lumped together as one text. This is not only not reverent in the case of Bahá'u'lláh's Words, but misleading. Although the secretaries of the Guardian convey his thoughts and instructions and these messages are authoritative, their words are in no sense the same as his, their style certainly not the same, and their authority less, for they use their own terms and not his exact words in conveying his messages. He feels that in any future edition this fault should be remedied, any quotations from Bahá'u'lláh or the Master plainly attributed to them, and the words of the Guardian clearly differentiated from those of his secretaries. 

- Shoghi Effendi  (From a letter written on behalf of Shoghi Effendi, published in ‘The Unfolding Destiny of the British Baha'i Community’)

February 2nd, 1849: The first disciple of the Báb is martyred at Fort Tabarsi

The one to whom the Báb declared His mission and the first to believe in the Him as the Promised One fell as a martyr at the Fort of Shaykh Tabarsi on 2 February 1849 at the age of thirty-five. He was the first of the Báb's eighteen disciples who were called the Letters of the Living, and was designated by the Báb as Bábu'l-Báb which means the 'Gate of the Gate'.

He was born in the hamlet of Zirak near the small town of Bushruyih in the north-eastern Iranian province of Khurasan. His father appears to have been a wealthy cloth dyer who was also a local cleric. His mother was a respected poet. We know that he had at least one brother and sister. He furthered his own religious studies in Mashhad and Isfahan, and then at the age of eighteen went to Karbali as one of the students of the Shaykhi leader Siyyid Kazim Rashti. He became so highly respected that some thought that he might be his teacher’s successor. One of Mulla Husayn’s major assignments was to meet a preeminent Shi’ih cleric of his age and defend the Shaykhi views.

After Siyyid Kazim's death Mulla Husayn prayed and fasted for 40 days, felt inspired to go back to Iran in search for the Promised One that his teacher, Siyyid Kazim, had alluded to. Siyyid Kazim had left no instructions as to the whereabouts of the Promised One. In Shiraz, on 22 May 1844, Mulla Husayn encountered the Báb and, during a dramatic interview with Him, declared his belief. The night of his acceptance (22 May, 1844) effectively marks the start of the Bábi religious movement. Other members of his group gradually, each independently, followed his lead, including his brother and nephew.

Howard Colby Ives - the outstanding promoter of the Faith

Mable and Howard Ives

Howard Colby Ives

A Baha'i Teaching: - We need material, human and spiritual education

The primary, the most urgent requirement is the promotion of education. It is inconceivable that any nation should achieve prosperity and success unless this paramount, this fundamental concern is carried forward. The principal reason for the decline and fall of peoples is ignorance."

- Abdu'l-Baha  (‘The Secret of Divine Civilization’)

But education is of three kinds: material, human, and spiritual. Material education aims at the growth and development of the body, and consists in securing its sustenance and obtaining the means of its ease and comfort. This education is common to both man and animal. Human education, however, consists in civilization and progress, that is, sound governance, social order, human welfare, commerce and industry, arts and sciences, momentous discoveries, and great undertakings, which are the central features distinguishing man from the animal. As to divine education, it is the education of the Kingdom and consists in acquiring divine perfections. This is indeed true education, for by its virtue man becomes the focal centre of divine blessings and the embodiment of the verse “Let Us make man in Our image, after Our likeness.” [Genesis. 1:26] This is the ultimate goal of the world of humanity. 

- ‘Abdu’l-Baha  (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre)

1913 - A martyred Baha’i father

Mirza Muhammad-'Ali Moshir'ul-Tajjar and his orphaned children

The “soul is a sign of God, a heavenly gem …whose mystery no mind, however acute, can ever hope to unravel.”

Thou hast asked Me concerning the nature of the soul. Know, verily, that the soul is a sign of God, a heavenly gem whose reality the most learned of men hath failed to grasp, and whose mystery no mind, however acute, can ever hope to unravel. It is the first among all created things to declare the excellence of its Creator, the first to recognize His glory, to cleave to His truth, and to bow down in adoration before Him. If it be faithful to God, it will reflect His light, and will, eventually, return unto Him. If it fails, however, in its allegiance to its Creator, it will become a victim to self and passion, and will, in the end, sink in their depths. 

- Baha'u'llah  ('Gleanings from the Writings of Baha'u'llah')

“This is the Day of the One true God -- the Day Thou shalt bring about as Thou pleases…”

Magnified be Thy Name, O God. Thine in truth are the Kingdoms of Creation and Revelation, and verily in our Lord have we placed our whole trust. All praise be unto Thee, O God; Thou art the Maker of the heavens and the earth and that which is between them, and Thou in truth art the supreme Ruler, the Fashioner, the All-Wise. Glorified art Thou, O Lord! Thou wilt surely gather mankind for the Day of whose coming there is no doubt -- the Day whereon everyone shall appear before Thee and find life in Thee. This is the Day of the One true God -- the Day Thou shalt bring about as Thou pleasest through the power of Thy behest.

Thou art the Sovereign, the wondrous Creator, the Mighty, the Best Beloved.

- The Báb  ('Selections from the Writings of the Báb')

Baha’u’llah’s amazement as a boy on pointless discourses by some clerics

Baha'u'llah ... records that on one occasion, when visiting His future mother-in-law, He listened to a cleric with a large turban expounding on whether the arch-angel Gabriel was the greater or Qanbar, the servant of the Imam ‘Ali. He writes that although He was still but a boy, He was astonished at the ignorance of these elders and when an opportunity came, He expressed His thoughts saying that since Gabriel is stated in Qur’an to be the one through whom the Word of God is revealed to the prophet Muhammad, then even Qanbar's master the Imam ‘Ali would not reach that station. Baha'u'llah states that some time later, He visited Qum and was dismayed to find the same cleric expounding the same sort of pointless and fruitless discourse. 

-Moojan Momen  ('Baha’u’llah, A Short Biography')

Baha’u’llah cites examples of the amazingly great “forces latent in His Revelation”

Expatiating on the forces latent in His Revelation Bahá’u’lláh reveals the following:

• “Through the movement of Our Pen of glory We have, at the bidding of the omnipotent Ordainer, breathed a new life into every human frame and instilled into every word a fresh potency. All created things proclaim the evidences of this world-wide regeneration.” “This is,” He adds, “the most great, the most joyful tidings imparted by the pen of this wronged One to mankind.”
• “How great,” He in another passage exclaims, “is the Cause! How staggering the weight of its message! This is the Day of which it hath been said: ‘O my son! verily God will bring everything to light though it were but the weight of a grain of mustard seed, and hidden in a rock, or in the heavens or in the earth; for God is subtile, informed of all.’”
• “By the righteousness of the one true God! If one speck of a jewel be lost and buried beneath a mountain of stones, and lie hidden beyond the seven seas, the Hand of Omnipotence will assuredly reveal it in this day, pure and cleansed from dross.”
• “He that partaketh of the waters of My Revelation will taste all the incorruptible delights ordained by God from the beginning that hath no beginning to the end that hath no end.”
• “Every single letter proceeding from Our mouth is endowed with such regenerative power as to enable it to bring into existence a new creation—a creation the magnitude of which is inscrutable to all save God. He verily hath knowledge of all things.”
• “It is in Our power, should We wish it, to enable a speck of floating dust to generate, in less than the twinkling of an eye, suns of infinite, of unimaginable splendor, to cause a dewdrop to develop into vast and numberless oceans, to infuse into every letter such a force as to empower it to unfold all the knowledge of past and future ages.”
• “We are possessed of such power which, if brought to light, will transmute the most deadly of poisons into a panacea of unfailing efficacy.”

- Shoghi Effendi  (‘The Dispensation of Baha’u’llah; included in ‘The World Order of Baha’u’llah’)

The Station of the Báb

“I am the Mystic Fane,” the Báb thus proclaims His station in the Qayyúmu’l-Asmá, “which the Hand of Omnipotence hath reared. I am the Lamp which the Finger of God hath lit within its niche and caused to shine with deathless splendor. I am the Flame of that supernal Light that glowed upon Sinai in the gladsome Spot, and lay concealed in the midst of the Burning Bush.” “O Qurratu’l-‘Ayn!” He, addressing Himself in that same commentary, exclaims, “I recognize in Thee none other except the ‘Great Announcement’—the Announcement voiced by the Concourse on high. By this name, I bear witness, they that circle the Throne of Glory have ever known Thee.” “With each and every Prophet, Whom We have sent down in the past,” He further adds, “We have established a separate Covenant concerning the ‘Remembrance of God’ and His Day. Manifest, in the realm of glory and through the power of truth, are the ‘Remembrance of God’ and His Day before the eyes of the angels that circle His mercy-seat.” “Should it be Our wish,” He again affirms, “it is in Our power to compel, through the agency of but one letter of Our Revelation, the world and all that is therein to recognize, in less than the twinkling of an eye, the truth of Our Cause.” 

- The Báb (Passages revealed by the Báb, quoted by Shogh Effendi in ‘The Dispensation of Baha’u’llah’)

"a shelter for all mankind"

'Abdu'l-Baha

"We have made Thee a shelter for all mankind, a shield unto all who are in heaven and on earth, a stronghold for whosoever hath believed in God, the Incomparable, the All-Knowing. 

- Baha'u'llah  (Quoted by Shoghi Effendi in The World Order of Baha'u'llah)

'Abdu'l-Baha recognized Baha'u'llah when He was only 9 years old

Bahá'u'lláh departed from Tihran for Iraq on 12 January 1853. Among those who accompanied Him in His exile was His eldest son, nine-year-old Abbas, who later assumed the title of Abdu'l-Bahá (Servant of Baha). He had such spiritual insight that, as a young boy, He intuitively recognized the station of His Father. So highly did Bahá'u'lláh esteem Him that in Baghdad He used to address Him, while still in His teens, as the Master -- a designation which Bahá'u'lláh had also used for His own father while in Tihran. 

- Adib Taherzadeh  ('The Revelation of Baha'u'llah vol. 1')

Shoghi Effendi – ‘Abdu’l-Baha’s eldest grandson & His chief secretary in 1918

Shoghi Effendi was the eldest son of ‘Abdu’l-Baha’s daughter Diya’iyyih Khanum (d. 1951) and Mirza Hadi Shirazi Afnan (d. 1955). He was born in ‘Akka on 1 March 1897, the eldest of ‘Abdu’l-Baha’s grandsons, named in the Master’s Will as His successor when he was still a child. Educated at first at home with other children of the household, he was later sent to Catholic school in Haifa and Beirut and then to the Syrian Protestant College (the predecessor of the American University) in Beirut, spending his summer holidays as one of his grandfather’s assistants. He gained an arts degree from the college in 1918, and became ‘Abdu’l-Baha’s chief secretary. Then in 1920, he went to Oxford University (Balliol College), where he studied political science and economics, and also sought tp perfect his English so as to be better able to translate Baha’i literature into that language. He was still in the midst of his studies when summoned to return to Haifa at the news of his grandfather’s death.

- Peter Smith  ('A Concise Encyclopedia of the Baha’i Faith')

“good deeds alone shall endure”

Live ye one with another, O people, in radiance and joy. By My life! All that are on earth shall pass away, while good deeds alone shall endure; to the truth of My words God doth Himself bear witness. 

- Baha’u’llah  ('The Kitab-i-Aqdas')

1969: A view of Bahji from the air

(Baha'i News, April 1969)

The “hidden Word…purifying all things from the stench of sin and arraying the countless forms of existence and the reality of man with the vesture of forgiveness.”

That concealed Word upon which the souls of all the Messengers of God and His Chosen Ones have ever depended hath manifested itself out of the invisible world into the visible plane. No sooner had this hidden Word shone forth from the Realm of inmost being and absolute singleness to illumine the peoples of the earth than a breeze of mercy wafted therefrom, purifying all things from the stench of sin and arraying the countless forms of existence and the reality of man with the vesture of forgiveness. So great was the wondrous grace which pervaded all things that through the utterance of the letters “B” and “E” the gems that lay hid within the repositories of this contingent world were brought forth and made manifest. Thus were the seen and the unseen joined in one garment, and the hidden and the manifest clothed in a single robe; thus did utter nothingness attain the realm of eternity, and pure evanescence gain admittance into the court of everlasting life.

- Baha’u’llah  (‘Days of Remembrance)

Calligraphic exercise of the Báb written before He was 10 years old

(‘The Báb – The Herald of the Day of Days’, by Hand of the Cause Balyuzi)

The battle between the “darkness of error” and “the light of Divine Guidance”

...The darkness of error that has enveloped the East and West is, in this most great cycle, battling with the light of Divine Guidance. Its swords and its spears are very sharp and pointed; its army keenly bloodthirsty. 

- ‘Abdu’l-Baha  (Cited in Shoghi Effendi, ‘The Advent of Divine Justice’; The Compilation of Compilations, vol. II, Opposition)

Among Baha’u’llah’s “signs”

And among His [Baha’u’llah’s] signs is the sublimity of His grandeur, His exalted state, His towering glory, and the shining out of His beauty above the horizon of the Prison: so that heads were bowed before Him and voices lowered, and humble were the faces that turned His way. This is a proof never witnessed in the ages gone before.

Again among His signs are the extraordinary things He continually did, the miracles He performed, the wonders appearing from Him without interruption like the streaming down of His clouds -- and the acknowledgement, even by unbelievers, of His powerful light. By His own life! This was clearly verified, it was demonstrated to those of every persuasion who came into the presence of the living, the self-subsisting Lord. 

- ‘Abdu'l-Baha  ('Selections from the Writings of ‘Abdu'l-Baha')

1912: Hospitality provided by Persian Consul General in USA, Mr. Topakyan, in honor of 'Abdu'l-Baha

“The Cause of God is organic, growing and developing like a living being.”

The Cause of God is organic, growing and developing like a living being. Time and again it has faced crises which have perplexed the believers, but each time the Cause, impelled by the immutable purpose of God, overcame the crisis and went on to greater heights.

However great may be our inability to understand the mystery and the implications of the passing of Shoghi Effendi, the strong cord to which all must cling with assurance is the Covenant. The emphatic and vigorous language of ‘Abdu’l Bahá’s Will and Testament is at this time, as at the time of His own passing, the safeguard of the Cause:

“Unto the Most Holy Book every one must turn and all that is not expressly recorded therein must be referred to the Universal House of Justice. That which this body, whether unanimously or by a majority doth carry, that is verily the truth and the purpose of God Himself. Whoso doth deviate therefrom is verily of them that love discord, hath shown forth malice and turned away from the Lord of the Covenant.…” And again: “… All must seek guidance and turn unto the Center of the Cause and the House of Justice. And he that turneth unto whatsoever else is indeed in grievous error.” 

- The Universal House of Justice  (From a message dated 27 May 1966 to an individual believer; Online Baha’i Reference Library of the Baha’i World Center)

A Message from an Enlightened Queen - Queen Marie of Rumania

A woman [Martha Root] brought me the other day a Book. I spell it with a capital letter because it is a glorious Book of love and goodness, strength and beauty. She gave it to me because she had learned I was in grief and sadness and wanted to help. . . . She put it into my hands saying: "You seem to live up to His teachings." And when I opened the Book I saw it was the word of ‘Abdu'l-Baha, prophet of love and kindness, and of his father the great teacher of international good-will and understanding -- of a religion which links all creeds.

Their writings are a great cry toward peace, reaching beyond all limits of frontiers, above all dissension about rites and dogmas. It is a religion based upon the inner spirit of God, upon the great, not-to-be-overcome verity that God is love, meaning just that. It teaches that all hatreds, intrigues, suspicions, evil words, all aggressive patriotism even, are outside the one essential law of God, and that special beliefs are but surface things whereas the heart that beats with divine love knows no tribe nor race.

It is a wondrous Message that Baha’u’llah and his son ‘Abdu'l-Baha have given us. They have not set it up aggressively, knowing that the germ of eternal truth which lies at its core cannot but take root and spread.

The warmth of Shoghi Effendi’s greeting and his gentle courtesy – a pilgrim recalled

Soon it was the dinner hour at the Western Pilgrim House, and my dream of being in the presence of our beloved Guardian was coming true. Shoghi Effendi and Rúhíyyih Khánum had already entered the dining room. I stood with the group of friends outside the dining room waiting for others to go in. They said to me, "Go on in. Go in!" But I hesitated. Then I was gently pushed by Milly Collins into the room. There I saw him —"The sign of God," the "priceless pearl!" My heart stood still. I could not speak or move until he came toward me smiling and took my hand, saying, "Welcome, Mrs. Brown. We are very happy to see you and have you with us. Please sit here"; he indicated a chair opposite him at the dinner table. The warmth of his greeting and his gentle courtesy made me feel comfortable and happy. I sensed his quiet, deep, spiritual strength. Shoghi Effendi asked me about my daughter. He looked a long time at the pictures of my family, and I gave him the message each one had sent him his greetings and a special message, which I relayed to him. He said, "Tell your son that I hope his wishes to serve and help will be gratified." Looking again at the photographs, the Guardian said that he would pray in the Holy Shrines for my family. Then in a gentle and loving manner he inquired about the believers in California and spoke of some of the early Bahá'ís whom I had known — Helen Goodall, Ella Cooper, Phoebe Hearst, and Lua Getsinger. Often as we sat with Shoghi Effendi he seemed to know what was in our hearts, for he answered questions that were in my own heart but which I had not asked.

- Ramona Brown  (Notes from pilgrimage in 1954; ‘Memories of ‘Abdu’l-Baha: Recollections of the Early Days of the Baha’is of California’)

A story for children: Beebird’s Song

Long ago, when the creatures ruled the land, all animals lived in harmony with each other and were ruled by the Goddess of Creatures Great and Small. Each morning the Goddess awoke to the call of the birds and animals and slept with the songs of the night creatures in her ears. The animals' music was her rhythm of life.

Her favorite song was the Beebird's; he had especially beautiful music. And Beebird sang day and night with only tiny pauses while he slept. Beebird's wings were a blur of color as he darted here and there, sipping nectar from each flower.

One sunny morning Wolf and Squirrel went to the Goddess with a complaint. "Goddess, we can't get any sleep," said Wolf. "Beebird has a beautiful song, but it keeps us awake when we need to rest."

"Yes," agreed Squirrel. "All the animals elected us to come before you. No one is sleeping because Beebird is too loud."

The Goddess said she would talk to Beebird and immediately sent for him. When the Goddess told Beebird about the complaints, Beebird buzzed in circles around the Goddess.

"Oh, Goddess, what shall I do? I love to sing. It makes me feel happy. I thought it made others happy, too. But I don't want the animals to be angry at me. What can I do?"

Does evil really exist?

As to thy question, "That Abdul-Baha hath said to some of the believers that evil never exists, nay rather, it is a non-existent thing:" This is but truth, inasmuch as the greatest evil is (man's) going astray and being veiled from Truth. Error is lack of guidance; darkness is absence of light; ignorance is lack of knowledge; falsehood is lack of truthfulness; blindness is lack of sight; and deafness is lack of hearing. Therefore, error, blindness, deafness and ignorance are non-existent things. If we say that according to the text of the Bible, "God hardened Pharaoh's heart" that he might not believe in Moses, this signifies that, verily, He did not soften his heart. And when we wish to say that God hath not guided a certain one of His servants, this would be interpreted (by people) that God led him astray. The darkness spoken of in the Bible as being created by God, signifieth that, verily, God hath not caused light to shine; inasmuch as where there is no light, there will be darkness; when there is no sight, there will be blindness; when there is no life, there will be death; when there is no riches, there will be poverty; and when there is no knowledge, there will be ignorance. Consequently, it is proven by indisputable argument and clear explanation that, verily, evils are non-existent, but people have not understood the meaning of the verses of the Bible. 

- 'Abdu'l-Baha  (‘Tablets of Abdu'l-Baha vol. 3’)