Her Majesty Queen of Rumania: First Baha'i Queen

By the “virtue of the love… [that one] cherisheth for God” one should “arise to rehabilitate the conditions in all regions and to quicken the dead with the living waters of wisdom and utterance”

As the process of the disintegration of a lamentably defective world order gathers momentum in all parts of the planet, engendering hopelessness, confusion, hostility, and insecurity, the hearts of the friends everywhere must be assured, their eyes clear-sighted, their feet firm, as they work patiently and sacrificially to raise a new order in its stead. The guidance of Bahá’u’lláh is the foundation upon which you build. His instruction is clear: “This servant appealeth to every diligent and enterprising soul to exert his utmost endeavor and arise to rehabilitate the conditions in all regions and to quicken the dead with the living waters of wisdom and utterance, by virtue of the love he cherisheth for God, the One, the Peerless, the Almighty, the Beneficent.” 

- The Universal House of Justice  (From a letter dated 9 November 2018 addressed to the Baha’is of the world)

September 17, 2024 - A western pilgrim sees ‘Abdu’l-Baha for the first time

To describe 'Abdu'l-Baha so that the reader may form any mental picture of Him that would in any way do Him justice, is as impossible as to try to paint a sunbeam. The artist may put the ray of yellow light in exactly the right place and with most beautiful effect; but no matter how great his skill, he cannot catch the real essence of the sunbeam -- that golden luminosity, which is like an elixir of life, is uncatchable, unpaintable. So it is with the likeness of 'Abdu'l-Baha. His expression is ever changing; each thought and emotion is mirrored forth and the face becomes so illumined that words are but as the dull, lifeless paint which cannot reproduce the sunbeams -- yet, some idea can be gathered from them.

When I first saw ‘Abdu’l-Baha I was alone and I came face to face with Him all unexpectedly. He stood not even four feet from me. It was in the upper court, with the blue sky overhead and the sunlight shining down brightly upon Him, the hour being but a little after "high noon." I might have thought Him any other member of His family, as His sons-in-law were often passing to and fro, but every atom of my being, my heart and soul cried out, "This is He." The face of my dreams of Him stood before me with that same heavenly smile of welcome. The Light of Infinite Love was radiating from His countenance. Majestic, and yet sublimely tender, He was looking right into my eyes. I gave a start as if I had suddenly plunged into an ocean, then stood transfixed. It seemed as if I had come upon Him unawares and saw the "Glory of the Lord" shining forth around Him; and I know I must have felt as did Mary Magdalene when Christ revealed Himself to her in her vision after the crucifixion -- "The Risen Lord." He motioned me to pass on. I could not. A sense of my great unworthiness made me bow my head – then He passed by me. He was dressed white. His hair fell in soft waves His shoulders and His head was crowned with a white turban bound around with a white cloth. His step was firm and kingly.

The Tablet of Visitation for the Báb and Baha’u’llah

The Visitation Tablet for the Tombs of the Báb and Bahá'u'lláh is in three parts: first part was revealed by Bahá'u'lláh to a believer who could not make the Pilgrimage. A few days after the Ascension of Bahá'u'lláh The Master asked Nabil to arrange selections to be chanted in the Tomb of Bahá'u'lláh. Of the Tablet of Visitation the first part is not addressed to God but to Bahá'u'lláh Himself. The second part is a prayer revealed by Bahá'u'lláh addressing God and the remaining paragraphs refer again to Bahá'u'lláh and not to God directly. It has been used ever since as the Visitation Tablet. 

- Shoghi Effendi  (Comments by Shoghi Effendi, recorded by Mary Maxwell [Ruhiyyih Khanum] during pilgrimage with May Maxwell, 1937; “Haifa Notes”)

Courtyard of the House of the Báb in Shiraz, showing the orange tree and reflecting pool and, on the left, a well.

September 14, 2024 -'Abdu'l-Baha walking up to His room near the Shrine of the Báb

Shoghi Effendi’s smile is a precious bounty

His face is beautiful, as it is so pure in expression and so impersonal, yet at the same time tender and majestic...I saw large grey-blue eyes...His nose is a combination of what it was in the pictures of him as a little boy - he still looks much like that! - and the sort of ridged nose of the Master. His years seem no more than forty-eight instead of sixty. He had a small, greying moustached, tightly clipped. His mouth is firm and pure, his teeth white and beautiful. His smile is a precious bounty... 

(Recorded by a pilgrim in 1956; quoted by Ruhiyyih Khanum in ‘The Priceless Pearl’)

“the core of religious faith”

. . . the core of religious faith is that mystic feeling that unites man with God. This state of spiritual communion can be brought about and maintained by means of meditation and prayer. And this is the reason why Bahá'u'lláh has so much stressed the importance of worship. It is not sufficient for a believer to merely accept and observe the teachings. He should, in addition, cultivate the sense of spirituality, which he can acquire chiefly by the means of prayer. 

- Shoghi Effendi  (From a letter dated 8 December 1935 written on behalf of Shoghi Effendi to an individual believer, published in "Bahá'í News" 102, August 1936; The Compilation of Compilations, Vol. II, The Importance of Prayer, Meditation and the Devotional Attitude)

Marriage Certificate of Bahá'u'lláh

Condition of one’s “heart, which is the seat of the All-Merciful and the throne wherein abideth the splendor of His revelation”

Meditate on what the poet hath written: “Wonder not, if my Best-Beloved be closer to me than mine own self; wonder at this, that I, despite such nearness, should still be so far from Him.”... Considering what God hath revealed, that “We are closer to man than his life-vein,” the poet hath, in allusion to this verse, stated that, though the revelation of my Best-Beloved hath so permeated my being that He is closer to me than my life-vein, yet, notwithstanding my certitude of its reality and my recognition of my station, I am still so far removed from Him. By this he meaneth that his heart, which is the seat of the All-Merciful and the throne wherein abideth the splendor of His revelation, is forgetful of its Creator, hath strayed from His path, hath shut out itself from His glory, and is stained with the defilement of earthly desires.

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

circa 1912, Tihran, Iran: Lillian Kappes, Dr. Sarah Clock, Dr. Susan Moody, and Tahirih Khanum

The station of Christ – is Jesus the only Son of God?

As regards to your questions concerning the station of Jesus Christ, and His return as explained in the Gospel. It is true that Jesus referred to Himself as the Son of God, but this, as explained by Bahá'u'lláh in the 'Íqán, does not indicate any Physical relationship whatever. Its meaning is entirely spiritual and points to the close relationship existing between Him and the Almighty God. Nor does it necessarily indicate any inherent superiority in the station of Jesus over other Prophets and Messengers. As far as their spiritual nature is concerned all Prophets can be regarded as Sons of God, as they all reflect His light, though not in an equal measure, and this difference in reflection is due to the conditions and circumstances under which they appear. 

- Shoghi Effendi  (From a letter written on behalf of the Guardian to an individual believer, November 29, 1937; compilation: ‘Lights of Guidance’)

Haifa 1953

We need a Mediator to communicate with God

A mediator is necessary between man and the Creator -- one who receives the full light of the Divine Splendor and radiates it over the human world, as the earth's atmosphere receives and diffuses the warmth of the sun's rays.

If we wish to pray, we must have some object on which to concentrate. If we turn to God, we must direct our hearts to a certain center. If man worships God otherwise than through His Manifestation, he must first form a conception of God, and that conception is created by his own mind. As the finite cannot comprehend the Infinite, so God is not to be comprehended in this fashion. That which man conceives with his own mind he comprehends. That which he can comprehend is not God. That conception of God which a man forms for himself is but a phantasm, an image, an imagination, an illusion. There is no connection between such a conception and the Supreme Being.

If a man wishes to know God, he must find Him in the perfect mirror, Christ or Bahá'u'lláh. In either of these mirrors he will see reflected the Sun of Divinity.

As we know the physical sun by its splendor, by its light and heat, so we know God, the Spiritual Sun, when He shines forth from the temple of Manifestation, by His attributes of perfection, by the beauty of His qualities and by the splendor of His light. 

- 'Abdu'l-Baha  (From a talk to Mr. Percy Woodcock, 'Akká, 1909; quoted by Dr. John Esslemont in ‘Baha’u’llah and the New Era’)

1934: “ample proof of the growing momentum with which the invincible community of the Most Great Name is marching forward to ultimate victory”

The international status which the Religion of God has thus far achieved, moreover, imperatively demands that its root principles be now definitely clarified.

• The unprecedented impetus which the illustrious deeds of the American believers have lent to the onward march of the Faith;
• the intense interest which the first Mashriqu’l-Adhkár of the West is fast awakening among divers races and nations;
• the rise and steady consolidation of Bahá’í institutions in no less than forty of the most advanced countries of the world;
• the dissemination of Bahá’í literature in no fewer than twenty-five of the most widely-spoken languages;
• the success that has recently attended the nation-wide efforts of the Persian believers in the preliminary steps they have taken for the establishment, in the outskirts of the capital-city of their native land, of the third Mashriqu’l-Adhkár of the Bahá’í world;
• the measures that are being taken for the immediate formation of their first National Spiritual Assembly representing the interests of the overwhelming majority of Bahá’í adherents;
• the projected erection of yet another pillar of the Universal House of Justice, the first of its kind, in the Southern Hemisphere;
• the testimonies, both verbal and written, that a struggling Faith has obtained from Royalty, from governmental institutions, international tribunals, and ecclesiastical dignitaries;
• the publicity it has received from the charges which unrelenting enemies, both new and old, have hurled against it;
• the formal enfranchisement of a section of its followers from the fetters of Muslim orthodoxy in a country that may be regarded as the most enlightened among Islamic nations—

these afford ample proof of the growing momentum with which the invincible community of the Most Great Name is marching forward to ultimate victory. 

- Shoghi Effendi  (‘The Dispensation of Baha’u’llah’ included in ‘The World Order of Baha’u’llah’)

High-level features of the third period of the first Baha’i century: -1892–1921

The third period (1892–1921) revolves around the vibrant personality of ‘Abdu’l‑Bahá, mysterious in His essence, unique in His station, astoundingly potent in both the charm and strength of His character. It commences with the announcement of the Covenant of Bahá’u’lláh, a document without parallel in the history of any earlier Dispensation, attains its climax in the emphatic assertion by the Center of that Covenant, in the City of the Covenant, of the unique character and far-reaching implications of that Document, and closes with His passing and the interment of His remains on Mt. Carmel. It will go down in history as a period of almost thirty years’ duration, in which tragedies and triumphs have been so intertwined as to eclipse at one time the Orb of the Covenant, and at another time to pour forth its light over the continent of Europe, and as far as Australasia, the Far East and the North American continent.

- Shoghi Effendi  (‘Preface to God Passes By’)

The “Revelation of the Manifestation of God is the standard for all knowledge”

While it may often be the part of wisdom to approach individuals or an audience from a standpoint of current knowledge, it should never be overlooked that the Revelation of the Manifestation of God is the standard for all knowledge, and scientific statements and theories, no matter how close they may come to the eternal principles proclaimed by God's Messenger, are in their very nature ephemeral and limited. Likewise, attempting to make the Bahá'í Faith relevant to modern society is to incur the grave risk of compromising the fundamental verities of our Faith in an effort to make it conform to current theories and practices.

- The Universal House of Justice  (From a letter dated 21 July 1968 to a National Spiritual Assembly; The Compilation of Compilations, vol. III, Scholarship)

November 1845: The first known printed reference to the Revelation of the Báb

The Times of London carries an item on the arrest and torture of Quddus, Mulla Sadiq-i-Khurasani, Mulla ‘Ali-Akbar-i-Ardistani and Mulla Abu-Talib in Shriraz in June. This is the first known printed reference to the Revelation. A similar article is printed on 19 November. 

(A Basic Baha’i Chronology by Glenn Cameron and Wendi Momen)

The “highest ideals in human relationships” are “harmony, unity and love”

Wherever there is a Bahá'í family, those concerned should by all means do all they can to preserve it, because divorce is strongly condemned in the Teachings, whereas harmony, unity and love are held up as the highest ideals in human relationships. This must always apply to the Bahá'ís, whether they are serving in the pioneering field or not. 

- Shoghi Effendi  (From a letter written on behalf of Shoghi Effendi, 9 November 1956 to the National Spiritual Assembly of Central America; The Compilation of Compilations vol. I, Divorce)