“Divine Manifestations are a different creation”

A man of Sufi inclinations… said, `All are from God.' The Master replied:

Yes, this is true, but one man is so exalted that others bow down before Him and He is adored by them like Christ or Moses, who called people to the oneness of divinity and who became the cause of the education of a nation, while another is so degraded that he bows down before dust and worships ants and serpents. Are these two one and the same? No, certainly not! Divine Manifestations are a different creation. All humanity is created by God but how they differ in intelligence. One is the wisest of the wise and the founder of the laws of happiness and prosperity, while the other is the most ignorant of the ignorant and a destroyer of the edifice of peace and honor.

Prophets, therefore, have a station of their own. Many people crossed the desert of Sinai but it was Moses who heard the voice of God because the divine Manifestations have a spiritual power peculiar to themselves. Mighty nations existed at the time of the appearance of the divine Manifestations but they were degraded and became obliterated. But observe what a banner of unique being Christ unfurled without friend or helper. All are from God but all have different stations. Both men and animals are from God but what a difference there is between them. 

- 'Abdu'l-Baha  (Words of ‘Abdu’l-Baha, on the train, October 30, en route from Denver to Chicago, recorded by Mahmud Zarqani, a secretary for ‘Abdu’l-Bahá during His travels in the West; published in ‘Mahmud’s Diary’)

‘Abdu’l-Baha compares Persia’s glorious past to her darkened condition in the nineteenth century

To a student of history the degeneracy of a nation once so powerful and so illustrious seems pitiful in the extreme. ‘Abdu’l-Bahá, who in spite of the cruelties heaped on Bahá’u’lláh, on the Báb, and on Himself, yet loved His country, called their degradation “the tragedy of a people”; and in that work, “The Mysterious Forces of Civilisation,” in which He sought to stir the hearts of His compatriots to undertake radical reforms, He uttered a poignant lament over the present fate of a people who once had extended their conquests east and west and had led the civilisation of mankind. “In former times,” he writes, “Persia was verily the heart of the world and shone among the nations like a lighted taper. Her glory and prosperity broke from the horizon of humanity like the true dawn disseminating the light of knowledge and illumining the nations of the East and West. The fame of her victorious kings reached the ears of the dwellers at the poles of the earth. The majesty of her king of kings humbled the monarchs of Greece and Rome Her governing wisdom filled the sages with awe, and the rulers of the continents fashioned their laws upon her polity. The Persians being distinguished among the nations of the earth as a people of conquerors, and justly admired for their civilisation and learning, their country became the glorious centre of all the sciences and arts, the mine of culture and a fount of virtues. ...How is it that this excellent country now, by reason of our sloth, vanity, and indifference, from the lack of knowledge and organisation, from the poverty of the zeal and ambition of her people, has suffered the rays of her prosperity to be darkened and well-nigh extinguished?”

Other writers describe fully those unhappy conditions to which ‘Abdu’l-Bahá refers. 

- Shoghi Effendi (‘Introduction to ‘The Dawn-Breakers’)

1920: Some Believers from West and East in Tehran, Persia

Standing, left to right: Elizabeth H Stewart, Muhammad Labib (just returned from Haifa), Dr. Sarah Clock, Mirza Nur'd-Din. Seated, left to right, Lillian Kappes, Mahboobe (niece of Muhammad Labib), Dr. Susan Moody, Monavar (orphan from Qazwin in Tarbiat School), and Ghodsieh Ashraf (just returned from America)

Jesus was an Educator of humanity

His Holiness Jesus Christ was an educator of humanity. His teachings were altruistic; His bestowal universal. He taught mankind by the power of the Holy Spirit and not through human agency, for the human power is limited whereas the divine power is illimitable and infinite. The influence and accomplishment of Christ will attest this. Galen the Greek physician and philosopher who lived in the second century A.D., wrote a treatise upon the civilization of nations. He was not a Christian but he has borne testimony that religious beliefs exercise an extraordinary effect upon the problems of civilization. In substance he says: "There are certain people among us, followers of Jesus the Nazarene who was killed in Jerusalem. These people are truly imbued with moral principles which are the envy of philosophers. They believe in God and fear Him. They have hopes in His favors, therefore they shun all unworthy deeds and actions and incline to praiseworthy ethics and morals. Day and night they strive that their deeds may be commendable and that they may contribute to the welfare of humanity; therefore each one of them is virtually a philosopher, for these people have attained unto that which is the essence and purport of philosophy. These people have praiseworthy morals even though they may be illiterate."

- 'Abdu'l-Baha ('Baha'i World Faith')

Our love and interest for everyone should be truly universal

I wish you to study the works of the Blessed Beauty and to live according to His teaching. The basis of the teaching of Baha’u’llah is as follows: Bear in your heart great love to all races on earth, to the end that unity may be established between them. Take an interest in everyone and find out how you can help them, so that all may see that your love is truly universal. Do the will of God, do not only speak about it; the elect of God do this. People do much speaking to advance their own glory and to make themselves appear superior to their neighbors. But if you do the will of God and do not blazon it abroad, then you will change the whole world. They who do most speak least.

Man must be ever thinking of drawing nearer to God…

I hope you will be able to make all hearts pure and tender, all efforts sincere, so that everyone may work for the good of humanity. This is my prayer and desire.

- ‘Abdu’l-Baha (From a talk in Paris, France, October 17, 1911; Star of the West, vol. II, no. 6)

1999: Baha'i Faith on Singapore stamps

In commemoration of the fiftieth anniversary of Singapore's Inter-Religious Organization, a body formed to promote peace, understanding and good will among people of different faiths, three specially-designed stamps were issued in January 1999, depicting nine of the major religions in Singapore. The Baha'i Faith was honored through its inclusion. 

(The Baha'i World, 1998-99)

God may forgive the sins of those who recognize His Manifestation when He appears

As to those who truly believe in God and are well assured in the signs revealed by Him, perchance He will graciously forgive them the things their hands have committed, and will grant them admission into the precincts of His mercy. He, in truth, is the Ever-Forgiving, the Compassionate. But the verdict of divine chastisement is pronounced against those who have turned away disdainfully from Me and have repudiated the conclusive proofs and the unerring Book with which God hath invested Me, and on the Day of Severing they shall find no protector or helper. 

- The Báb  (From a Tablet to Muhammad Shah; ‘Selections from the Writings of the Báb)

“the signs and tokens which, in a mysterious manner, are heralding the birth of that World Order, the establishment of which must signalize the Golden Age of the Cause of God, are growing and multiplying day by day.”

Both within and outside the Bahá’í world the signs and tokens which, in a mysterious manner, are heralding the birth of that World Order, the establishment of which must signalize the Golden Age of the Cause of God, are growing and multiplying day by day. No fair-minded observer can any longer fail to discern them. He cannot be misled by the painful slowness characterizing the unfoldment of the civilization which the followers of Bahá’u’lláh are laboring to establish. Nor can he be deluded by the ephemeral manifestations of returning prosperity which at times appear to be capable of checking the disruptive influence of the chronic ills afflicting the institutions of a decaying age. The signs of the times are too numerous and compelling to allow him to mistake their character or to belittle their significance. He can, if he be fair in his judgment, recognize in the chain of events which proclaim on the one hand the irresistible march of the institutions directly associated with the Revelation of Bahá’u’lláh and foreshadow on the other the downfall of those powers and principalities that have either ignored or opposed it—he can recognize in them all evidences of the operation of God’s all-pervasive Will, the shaping of His perfectly ordered and world-embracing Plan. 

- Shoghi Effendi  (‘The Unfoldment of World Civilization’, included in ‘The World Order of Bahá’u’lláh)

“the splendors of the light of” our Lord have “illuminated the whole world”

Deprive me not, O my Lord, of the splendors of the light of Thy face, whose brightness hath illuminated the whole world. 

- Bahá’u’lláh (‘Prayers and Meditations by Bahá’u’lláh')

Range of Baha’u’llah’s suffering

Forsaking fame and fortune, accepting imprisonment and exile, careless of ostracism and obloquy, submitting to physical indignities and cruel deprivations, He, the Vicegerent of God on earth, suffered Himself to be banished from place to place and from country to country, till at length He, in the Most Great Prison, offered up His martyred son as a ransom for the redemption and unification of all mankind. 

- Shoghi Effendi  (‘The Promised Day Is Come’)

"Religion and science are intertwined with each other and cannot be separated."

Religion and science are intertwined with each other and cannot be separated. These are the two wings with which humanity must fly. One wing is not enough. Every religion which does not concern itself with science is mere tradition, and that is not the essential. Therefore science, education and civilization are most important necessities for the full religious life. 

- Abdu'l-Baha (From a talk; “‘Abdu’l-Baha in London”)

'Abdu'l-Baha in front yard of a house in Haifa

circa May 1922 – Shoghi Effendi left for a time the affairs of the Cause both at home and abroad in the hands of Bahiyyih Khanum

In the Name of God

This servant, after that grievous event and great calamity, the ascension of His Holiness 'Abdu'l-Bahá to the Abha Kingdom, has been so stricken with grief and pain and so entangled in the troubles (created) by the enemies of the Cause of God, that I consider that my presence here, at such a time and in such an atmosphere, is not in accordance with the fulfilment of my important and sacred duties.

For this reason, unable to do otherwise, I have left for a time the affairs of the Cause both at home and abroad, under the supervision of the Holy Family and the headship of the Greatest Holy Leaf [Bahiyyih Khanum, sister of 'Abdu'l-Bahá] until, by the Grace of God, having gained health, strength, self-confidence and spiritual energy, and having taken into my hands, in accordance with my aim and desire, entirely and regularly the work of service I shall attain to my utmost spiritual hope and aspiration.

The servant of His Threshold,

Shoghi

Haifa, Palestine.

circa May, 1922 (undated).

 - Shoghi Effendi ('Baha'i Administration')

The "existence of spirit” in mineral and vegetable

As to the existence of spirit in the mineral: it is indubitable that minerals are endowed with a spirit and life according to the requirements of that stage. This unknown secret, too, hath become known unto the materialists who now maintain that all beings are endowed with life, even as He saith in the Qur’án, ‘All things are living’.

In the vegetable world, too, there is the power of growth, and that power of growth is the spirit. In the animal world there is the sense of feeling, but in the human world there is an all-embracing power. In all the preceding stages the power of reason is absent, but the soul existeth and revealeth itself. The sense of feeling understandeth not the soul, whereas the reasoning power of the mind proveth the existence thereof.

- ‘Abdu’l-Baha (‘Tablet to August Forel)

Holding Nineteen Day Feasts on Indian reserves

We have considered your letter of March 11, 1970 concerning the difficulties you are experiencing in getting the Indian believers on reservations to hold regular Nineteen Day Feasts.

In applying instructions about Nineteen Day Feasts, as well as other matters of administration, to indigenous believers it is important that the process of weaning them away from the old forms should be accomplished gradually so as not to destroy their spirit, and your Assembly should not be too rigid in these matters.

- The Universal House of Justice  (From a letter dated 3 April 1970 to the National Spiritual Assembly of Canada; The Compilation of Compilations, vol. I, The Nineteen Day Feast)

Qazvin, Persia 1919: Baha'i class of Mirza Muhammad Labib

Those marked 'x' are Esperanto students

The Gathering of Disciples after the Crucifixion of Christ

After the departure of His Holiness to the Supreme Paradise, the disciples who had followed His teachings met together in consultation upon the summit of a mountain near Jaffa. Such a consultation was never before held. They said to each other, "His Holiness Jesus Christ has been crucified. He offered His life in this way, gave up His rest and comfort, forfeited His happiness, renounced His possessions, family and life, and quaffed the chalice of martyrdom. He educated us in order that we might arise after Him in His Cause. He sacrificed His life that the oil in the lamps of our souls might become ignited and His Light shine forth from them. He suffered on the cross that we may irrigate the tree of His planting. He consented to a cruel death in order that the seed of His sowing might be cultivated and preserved by us. Now must we be loyal to His Holiness. If we wish to be loyal we must arise to carry out the duties of loyalty. Otherwise each of us will continue to seek after his own livelihood, rest and comfort; each, like other people, find repose, enjoy a family, have a household, provide food and strive to gain glory and power. Shall we do this?”

All said, "No! We must be loyal and faithful to His Holiness Jesus Christ. Therefore with our worldly attachments we cannot attend to His service in a true spirit of severance. We must either be occupied with ourselves or engaged in His service. This Cause is a very great Cause; a Cause that is weighty and important, not light and trivial; a Cause that is not easy to carry and serve.”

Summer School: - “carrying on the divine work of bringing forth jewels from the mine of humanity”

He was very happy to hear of the success of the school, especially that it has been the means of bringing to light hitherto unsuspected capacities among the friends.... The Summer School has been carrying on the divine work of bringing forth jewels from the mine of humanity and it is the hope of Shoghi Effendi and the friends here that those who have been trained in the Summer School will carry on the work in the various localities from which they come... 

- Shoghi Effendi (From a letter dated 21 October 1925 written on behalf of Shoghi Effendi to the Green Acre Summer School, published in "Bahá'í News" no. 10 February 1926; The Compilation of Compilations, Vol. I, Centers of Baha’i Learning)

November 1871: The birth of "The mother teacher of the West"

Louisa Aurora (Lua) Moore (Getsinger) was born on 1 November 1871. This was  same day on which her father had been born and her parents married. 

(Adapted from, The Flame’, by William Sears and Robert Quigley; and, ‘A Basic Baha’i Chronology’, by Glenn Cameron)

Nineteenth century Persia as seen by various Western observers

All observers agree in representing Persia as a feeble and backward nation divided against itself by corrupt practices and ferocious bigotries. Inefficiency and wretchedness, the fruit of moral decay, filled the land. From the highest to the lowest there appeared neither the capacity to carry out methods of reform nor even the will seriously to institute them National conceit preached a grandiose self-content. A pall of immobility lay over all things, and a general paralysis of mind made any development impossible. 

- Shoghi Effendi (‘Introduction to ‘The Dawn-Breakers’)

The Báb’s messenger finds Bahá'u'lláh in Tihran and delivers the Message

In accordance with the Báb’s singular instructions of great promise, and carrying precious scrolls, Mulla Husayn set off on this first mission for his Master with his characteristically high spirit and persuasiveness, seeking out the Shaykhis en route. Isfahan, Kashan and Qum were essentially obdurate: in Isfahan he found only a youth, a sifter of wheat, and some five others destined for great service in the new Cause; in Kashan a single to-be-distinguished convert; in fanatical Qum none. But there was much planting of seeds along his route through his challenging words on the new Teachings.

Arriving in Tihran in late July or early August to discover the “Mystery of transcendent holiness” that the Báb had promised him, Mulla Husayn settled into a room in a religious college not far from the Shimiran Gate where Baha’u’llah’s rented house was located. There Haji Mirza Muhammad of Khurasan, leader of the Shaykhis of Teheran, welcomed his distinguished associate, but was skeptical of the new Teachings which contained such disturbingly convincing contents and were presented so vehemently. He even went so far as to rebuke Mulla Husayn for his failure to fortify the Shaykhi community in its doctrines. But to a young Shaykhi, a favored disciple of the leader and a priest-tutor, Mulla Muhammad Mu'allim [teacher] of Nur district, fell the signal honor of becoming the courier of Mulla Husayn.

“Ultimately there is hope for every soul of progress and forgiveness.”

Bahá’u’lláh teaches that the Mercy of God exceeds His Justice. Ultimately there is hope for every soul of progress and forgiveness. But at the same time to turn aside from this Cause, once we have really contacted its spirit, is a grave error and one not to be minimized. But although we Bahá’ís know this, we cannot thrust such a statement on non-Bahá’ís. We must always teach constructively, and be very sure that none of us, through disagreement among ourselves or indiscretion, cool off the souls of the seekers. 

- Shoghi Effendi  (From a letter dated 14 October 1947, written on behalf of Shoghi Effendi to an individual believer; ‘Messages to Canada’)

A Baha’i Teaching: “Man's merit lieth in service and virtue…”

Let each morn be better than its eve and each morrow richer than its yesterday. Man's merit lieth in service and virtue and not in the pageantry of wealth and riches ... Guard against idleness and sloth, and cling unto that which profiteth mankind, whether young or old, whether high or low. Beware lest ye sow tares of dissension among men or plant thorns of doubt in pure and radiant hearts. 

- Baha'u'llah (‘Tablets of Baha'u'llah revealed after the Kitab-i-Aqdas’)

‘Abdu’l-Baha in Cleveland, Ohio May 5, 1912

Edward and Lua Getsinger are at the center rear

Three things necessary to “bring about a state of peace and unity”

In order to bring about a state of peace and unity three things are necessary:

(a) To know. (b) To have the intention. (c) To put into practice.

Unity is good. To know this is not sufficient. You must intend to promote it, you must work for it. Knowledge is a good thing, but it is only the first step. If knowledge is alone it is stationary. These meetings teach us that Unity is good, and that suppression (slavery under the yoke of traditions and prejudices) is the cause of disunion. To know this is not enough. All knowledge is good, but it can bear no fruit but by action. It is well to know that riches are good, but that knowledge will not make a man rich; he must work, he must put his knowledge into practice. We hope the people will realize and know that Unity is good, and we also hope that they will not be content to stand still in that knowledge. Do not only say that Unity, Love and Brotherhood are good; you must work for their realization.

circa 1938 Holy Land: Perilous situation and its effect on the Baha’i Community

And now recently in the Holy Land itself, the heart and nerve-center of a world-embracing Faith, the fires of racial animosity, of fratricidal strife, of unabashed terrorism, have lit a conflagration that gravely interferes, on the one hand, with that flow of pilgrims that constitutes the lifeblood of that center, and suspends, on the other, the various projects that had been initiated in connection with the preservation and extension of the areas surrounding the sacred Spots it enshrines. The safety of the small community of resident believers, faced by the rising tide of lawlessness, has been imperiled, its status as a neutral and distinct community indirectly challenged, and its freedom to carry out certain of its observances curtailed. A series of murderous assaults, alternating with outbursts of bitter fanaticism, both racial and religious, involving the leaders as well as the followers of the three leading Faiths in that distracted country, have, at times, threatened to sever all normal communications both within its confines as well as with the outside world. Perilous though the situation has been, the Bahá’í Holy Places, the object of the adoration of a world-encircling Faith, have, notwithstanding their number and exposed position, and though to outward seeming deprived of any means of protection, been vouchsafed a preservation little short of miraculous. 

- Shoghi Effendi  (‘The Advent of Divine Justice’)

Did Manifestations of God perform miracles?

I will not mention the miracles of Bahá’u’lláh, for the hearer might say that these are merely traditions which may or may not be true. Such, too, is the case with the Gospel, where the accounts of the miracles of Christ come down to us from the Apostles and not from other observers, and are denied by the Jews. Were I nonetheless to mention the supernatural feats of Bahá’u’lláh, they are numerous and unequivocally acknowledged in the East, even by some of the non-believers. But these accounts cannot be a decisive proof and testimony for all, since the hearer might say that they are not factually true, as the followers of other denominations also recount miracles from their leaders. For instance, Hindus recount certain miracles of Brahma. How can we know that those are false and that these are true? If these are reported accounts, so too are those; if these are widely attested, then the same holds true of those. Thus such accounts do not constitute a sufficient proof. Of course, a miracle may be a proof for the eyewitness, but even then he might not be sure whether what he beheld was a true miracle or mere sorcery. Indeed, extraordinary feats have also been attributed to certain magicians.

In brief, our meaning is that many marvellous things appeared from Bahá’u’lláh, but we do not recount them, for not only do they not constitute a proof and testimony for all mankind, but they are not even a decisive proof for those who witnessed them and who may ascribe them to magic.

A suggested quote to memorize: Things on which we should center our thoughts

Do not busy yourselves in your own concerns; let your thoughts be fixed upon that which will rehabilitate the fortunes of mankind and sanctify the hearts and souls of men. 

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah'; Ruhi Book 5)

The house of 'Abdu'l-Baha in Haifa, as it appeared in His days

(The Baha'i World 1954-1963)

1844-1944: The gradual increase in Baha’i literature

We notice a similar development in the extent of its literature—a literature which, restricted at first to the narrow range of hurriedly transcribed, often corrupted, secretly circulated, manuscripts, so furtively perused, so frequently effaced, and at times even eaten by the terrorized members of a proscribed sect, has, within the space of a century, swelled into innumerable editions, comprising tens of thousands of printed volumes, in diverse scripts, and in no less than forty languages, some elaborately reproduced, others profusely illustrated, all methodically and vigorously disseminated through the agency of world-wide, properly constituted and specially organized committees and Assemblies.

- Shoghi Effendi  (‘Preface to God Passes By’)

“The contrast”: “steady consolidation” vs. “the forces of disintegration”

The contrast between the accumulating evidences of steady consolidation that accompany the rise of the Administrative Order of the Faith of God, and the forces of disintegration which batter at the fabric of a travailing society, is as clear as it is arresting. 

- Shoghi Effendi  (‘The Unfoldment of World Civilization’, included in ‘The World Order of Bahá’u’lláh)

World civilization

One evening the Guardian mentioned that there had been 6,000 years of prophetic revelation to announce the coming of Bahá'u'lláh and to prepare the world for it - that there would be 500,000 years of revelation under His shadow. He stated that world civilization will not be inaugurated before another revelation or prophet appears. 

- Alice Dudley (Notes of her pilgrimage during April 1957)

An example of Christ's sin-covering eye

One must see in every human being only that which is worthy of praise. When this is done, one can be a friend to the whole human race. If, however, we look at people from the standpoint of their faults, then being a friend to them is a formidable task.

It happened one day in the time of Christ—may the life of the world be a sacrifice unto Him—that He passed by the dead body of a dog, a carcass reeking, hideous, the limbs rotting away. One of those present said: ‘How foul its stench!’ And another said: ‘How sickening! How loathsome!’ To be brief, each one of them had something to add to the list.

But then Christ Himself spoke, and He told them: ‘Look at that dog’s teeth! How gleaming white!’

The Messiah’s sin-covering gaze did not for a moment dwell upon the repulsiveness of that carrion. The one element of that dead dog’s carcass which was not abomination was the teeth: and Jesus looked upon their brightness.

- ‘Abdu'l-Baha  ('Selections from the Writings of ‘Abdu’l-Baha')

Facsimile of the handwriting in Persian of Shoghi Effendi: A few of the "Hidden Words"

The Báb makes the King of Persia aware of the conditions of His imprisonment at Mah-Ku

I swear by the Most Great Lord! Wert thou to be told in what place I dwell, the first person to have mercy on Me would be thyself. In the heart of a mountain is a fortress [Máh-Kú] … the inmates of which are confined to two guards and four dogs. Picture, then, My plight.… I swear by the truth of God! Were he who hath been willing to treat Me in such a manner to know Who it is Whom he hath so treated, he, verily, would never in his life be happy. Nay—I, verily, acquaint thee with the truth of the matter—it is as if he hath imprisoned all the Prophets, and all the men of truth and all the chosen ones.… 

- The Báb  (‘Selections from the Writings of the Báb)

Between September 1867 and August 1868 the most momentous Tablet of Baha’u’llah, The Suriy-i-Mulúk (the Surih of the Kings) was revealed in Adrianople

The first full translation of this Tablet is included in the Summons of the Lord of Hosts. In the Introduction section of that book the Universal House of Justice explains that:

Included in this collection, as well, is the first full translation of the Súriy-i-Mulúk or Súrih of the Kings, which Shoghi Effendi described as “the most momentous Tablet revealed by Bahá’u’lláh in which He, for the first time, directs His words collectively to the entire company of the monarchs of East and West”. It sets forth both the character of His mission and the standard of justice that must govern the exercise of their rule in this Day of God:

“Lay not aside the fear of God, O kings of the earth, and beware that ye transgress not the bounds which the Almighty hath fixed. Observe the injunctions laid upon you in His Book, and take good heed not to overstep their limits. Be vigilant, that ye may not do injustice to anyone, be it to the iii extent of a grain of mustard seed. Tread ye the path of justice, for this, verily, is the straight path.” (Baha’u’llah)

The Tablet introduces some of the great themes that were to figure prominently in the Writings of Bahá’u’lláh over the next two and a half decades: the obligation of those into whose hands God has entrusted civil authority to institute the reign of justice, the necessity for the reduction of armaments and the resolution of conflicts among nations, and an end to the excessive expenditures that were impoverishing these rulers’ subjects.

Surveying the principal contents of Bahá’u’lláh’s majestic call to the kings and rulers of the world, Shoghi Effendi has written:

“The magnitude and diversity of the theme, the cogency of the argument, the sublimity and audacity of the language, arrest our attention and astound our minds. Emperors, kings and princes, chancellors and ministers, the Pope himself, priests, monks and philosophers, the exponents of learning, parliamentarians and deputies, the rich ones of the earth, the followers of all religions, and the people of Bahá—all are brought within the purview of the Author of these Messages, and receive, each according to their merits, the counsels and admonitions they deserve. No less amazing is the diversity of the subjects touched upon in these Tablets. The transcendent majesty and unity of an unknowable and unapproachable God is extolled, and the oneness of His Messengers proclaimed and emphasized. The uniqueness, the universality and potentialities of the Bahá’í Faith are stressed, and the purpose and character of the Bábí Revelation unfolded.” 

- The Universal House of Justice  (Introduction to the Summons of the Lord of Hosts)

Remembering one’s parents “after each prayer”

It is seemly that the servant should, after each prayer, supplicate God to bestow mercy and forgiveness upon his parents. Thereupon God's call will be raised: 'Thousand upon thousand of what thou hast asked for thy parents shall be thy recompense!' Blessed is he who remembereth his parents when communing with God. There is, verily, no God but Him, the Mighty, the Well-Beloved. 

- The Báb (‘Selections from the Writings of the Báb)

Shoghi Effendi's exposition of the Word of God ‑- an astonishment and a new breath of life

Such was the nature of Shoghi Effendi's exposition of the Word of God ‑ an astonishment and a new breath of life to all who had thought religion to be limited to 'the spirit of brotherhood and goodwill', to idealism and the expression of vague and pious hopes, to personal salvation, requiring the believers to have patience and firmness in faith that the Promised One would bring about the Kingdom of God on earth in His Own good time. It was Shoghi Effendi who said, in effect, Oh no; you must study and toil and sweat and sacrifice and God of His bounty will reward your efforts. He uncovered for us all that marvellous guidance and direction of which we knew nothing, led us into his dynamic programme for building that Kingdom of God on earth ‑ long anticipated, Christ‑promised, and now to be ushered in through our services to the King of Glory.

- David Hofman  (The late member of the Universal House of Justice, from an essay: ‘Shoghi Effendi, Expounder of the Word of God’; included in ‘Studying the Writings of Shoghi Effendi’, published by George Ronald)

1920: Boring commenced at the site of Mashriqu'l-Adhkar in Chicago

Baha'i friends and workmen on Mashriqu'l-Adhkar grounds when boring commenced on September 24, 1920. Louis Bourgeois is holding a drawing of the Temple.

November 1921: Shoghi Effendi accidentally saw the cable containing the devastating news of the passing of the Master

Cable:

Cyclometry London

His Holiness 'Abdu'l-Baha ascended Abha Kingdom. Inform friends.

Greatest Holy Leaf

Upon reading the cable Shoghi Effendi collapsed. Major Tudor Pole, in whose office Shoghi Effendi read the cable while he wasn’t there, upon his return found him, in a “state of collapse, dazed and bewildered by this catastrophic news.” He was taken to the home of Miss Grand, one of the London believers, and put to bed there for a few days. 

(Adapted from ‘The Guardian of the Baha’i Faith’, by Ruhiyyih Rabbani)

‘Abdu'l-Baha leaving Pilgrim House in Haifa

“Healing comes from God”

Healing comes from God. If the heavenly benediction be upon us while we are being healed, then only can we be truly healed. All depends upon God. Medicine is merely an outward form or means by which we obtain heavenly healing; without the Heavenly Benediction it is worth nothing. If man looks at the nature of the world around him, he will see that all created beings are dependent upon something, i.e., man is dependent for his life upon the air which he breathes, likewise the animals which are upon the earth, and each created being is dependent for its life upon some material circumstances. Man, therefore, and all creatures are prisoners of nature. The sun must follow his law, the earth must follow his law of motion, the sea also hers. But, by the spiritual power of God, which, through His Bounty, He has bestowed upon men alone, man is enabled to defy the laws of nature in many and wonderful ways, i.e., it is the law of nature that man should walk upon the earth, but he defies this law, for he sojourns upon the water and also flies, like the bird, through the air.

Through the wonderful spiritual power which God gives to man, man is enabled to reach the Kingdom of Heaven; but behold! man is not grateful and is careless of the great mercy which God has shown him. 

- 'Abdu'l-Baha (Words of ‘Abdu’l-Baha, October 19, 1911, Paris, France; Star of the West, vol. 2, no. 16, 31 December 1911)

Passages from the Baha’i scriptures inscribed over the nine entrances of the Baha’i Temple in Wilmette, Illinois, USA

• 
  The earth is but one country, and mankind its citizens.
• The best beloved of all things in My sight is Justice; turn not away therefrom if thou desirest Me.
• My love is My stronghold; he that entereth therein is safe and secure.
• Breathe not the sins of others so long as thou art thyself a sinner.
• Thy heart is My home; sanctify it for My descent.
• I have made death a messenger of joy to thee; wherefore dost thou grieve.
• Make mention of Me on My earth, that in My heaven, I may remember thee.
• Rich ones on earth! The poor in your midst are My trust; guard ye My trust.
• The source of all learning is the knowledge of God, exalted be His glory!

(‘The Baha’i Faith 1844-1963, Statistical and Comparative’; compiled by the Hands of the Cause Residing in the Holy Land)

General condition of the people of our generation

…these days when all have turned away from Thy beauty, have disputed with Thee, and turned away disdainfully from Him Who is the Revealer of Thy Cause.

- Baha’u’llah (‘Prayers and Meditations by Baha’u’llah’)

Prayer for believers facing persecution - The only prayer by the Guardian currently available in English

He is God

O mighty Lord! Thou seest what hath befallen Thy helpless lovers in this darkest of long nights; Thou knowest how, in all these years of separation from Thy Beauty, the confidants of Thy mysteries have ever been acquainted with burning grief.

O Powerful Master! Suffer not Thy wayfarers to be abased and brought low; succour this handful of feeble creatures with the potency of Thy might. Exalt Thy loved ones before the assemblage of man, and grant them strength. Allow those broken-winged beings to raise their heads and glory in the fulfilment of their hopes, that we in these brief days of life may gaze with our physical eyes on the elevation and exaltation of Thy Faith, and soar up to Thee with gladdened souls and blissful hearts.

Thou knowest that, since Thy ascension, we seek no name or fame, that in this swiftly passing world we wish henceforth no joy, no delight and no good fortune.

Then keep Thy word, and exhilarate once more the lives of these, Thy sick at heart. Bring light to our expectant eyes, balm to our stricken breasts. Lead Thou the caravans of the city of Thy love swiftly to their intended goal. Draw those who sorrow after Thee into the high court of reunion with Thee. For in this world below we ask for nothing but the triumph of Thy Cause. And within the precincts of Thy boundless mercy we hope for nothing but Thy presence.

Thou art the Witness, the Haven, the Refuge; Thou art He who rendereth victorious this band of the innocent.

- Shoghi Effendi  (From ‘Fire and Light: Excerpts from the Bahá'í Sacred Writings by Báb, The, Bahá'u'lláh, Abdu'l-Bahá and Shoghi Effendi’ Compiled by Research Department of the Universal House of Justice; The Baha’i World 1979-1983)

1910: Believers assembled at the Shrine of the Báb on Mount Carmel

The person marked x at the center of the group is the aged Afnan who supervised the building of Mashriqu'l-Adhkar in Ishkabad, Russia. As soon as it was finished he was called to Acca by 'Abdu'l-Baha to remain the balance of his days.

“Love”

Know thou of a certainty that Love is the secret of God's holy Dispensation, the manifestation of the All-Merciful, the fountain of spiritual outpourings. Love is heaven's kindly light, the Holy Spirit's eternal breath that vivifieth the human soul. Love is the cause of God's revelation unto man, the vital bond inherent, in accordance with the divine creation, in the realities of things. Love is the one means that ensureth true felicity both in this world and the next. Love is the light that guideth in darkness, the living link that uniteth God with man, that assureth the progress of every illumined soul. Love is the most great law that ruleth this mighty and heavenly cycle, the unique power that bindeth together the divers elements of this material world, the supreme magnetic force that directeth the movements of the spheres in the celestial realms. Love revealeth with unfailing and limitless power the mysteries latent in the universe. Love is the spirit of life unto the adorned body of mankind, the establisher of true civilization in this mortal world, and the shedder of imperishable glory upon every high-aiming race and nation. 

- ‘Abdu'l-Baha  ('Selections from the Writings of ‘Abdu'l-Baha')

“the unity of all mankind can in this day be achieved”

In this day ... means of communication have multiplied, and the five continents of the earth have virtually merged into one. And for everyone it is now easy to travel to any land, to associate and exchange views with its peoples, and to become familiar, through publications, with the conditions, the religious beliefs and the thoughts of all men. In like manner all the members of the human family, whether peoples or governments, cities or villages, have become increasingly interdependent. For none is self-sufficiency any longer possible, inasmuch as political ties unite all peoples and nations, and the bonds of trade and industry, of agriculture and education, are being strengthened every day. Hence the unity of all mankind can in this day be achieved. Verily this is none other but one of the wonders of this wondrous age, this glorious century. Of this past ages have been deprived, for this century – the century of light – hath been endowed with unique and unprecedented glory, power and illumination. Hence the miraculous unfolding of a fresh marvel every day. Eventually it will be seen how bright its candles will burn in the assemblage of man. 

- ‘Abdu’l-Baha  (‘Selections from the Writings of 'Abdu'l-Baha’; The Compilation of Compilations, Vol. III, Cultural Diversity in the Age of Maturity)

Story for Children: Waiting for the Master

One day, behind the hot stone walls of the prison city of 'Akká, Bahá'u'lláh said, "I have not gazed on verdure for nine years." It had been nine years since He had rested His eyes on green and growing things. 'Abdu'l-Baha knew how much His Father longed for the countryside. He was determined to gain for Him His heart's desire.

First, it seemed impossible to get permission for a prisoner to leave the city. However, Bahá'u'lláh had lived among the inhabitants of 'Akká for nine years. He had already won them over with His love and good will. Even the governor, longed to see Bahá'u'lláh happy and comfortable. Eventually, he said that Baha'u'liah was free to pass beyond the prison walls whenever He wished. He could find a home in the countryside nearby.

The best wishes of the people of' Aká were in hand. 'Abdu'l-Bahá set to work immediately to find a suitable place. First. He was able to arrange for the Blessed Beauty to live at Mazra'ih, a lovely home surrounded by vegetable gardens and orange groves. But by 1879, two years later, that beautiful house was no longer big enough. Bahá'u'lláh’s family was large, and there were many pilgrims. 'Abdu'l-Bahá set out to find a bigger home. He discovered Bahjí, the beautiful palace that Bahá'u'lláh called the Lofty Mansion. At Bahjí, Bahá'u'lláh met with the believers and revealed His Writings. ‘Abdu'l-Bahá continued to live in 'Akktá. There He met with the many city officials and countless other people. He made sure that no one interfered with His Father's Revelation. No one was allowed to disrupt His peace and comfort. 'Abdu'l-Bahá was ever His Father's Shield. Bahá'u'lláh often said,"It is the Master who is able to endure all of these demands and still see to the comfort of the believers." 

Effie Baker – the first Australian woman to become a Baha’i; one of Australia’s foremost woman photographers; her photographs were chosen by the Guardian for inclusion in Nabil’s narrative, ‘The Dawn-Breakers’

Effie Baker, a Melbourne Baha'i who traveled through Australia and New Zealand in 1924 with Martha Root.

A message from the Guardian to the N.S.A. of the Bahá’ís of Australia and New-Zealand dated 3 January 1936 states:

“Miss Effie Baker is leaving for Australia with the consent and full approval of the Guardian. As you know for over ten years she has been devotedly working for the Cause in Haifa, as keeper of the Western Pilgrim House and also as the custodian of the International Bahá’í Archives. During this long period of service she has accomplished much for our beloved Cause, and she is now in need of some rest after so many years of strenuous labours.” (From a message written on behalf of Shoghi Effendi; ‘Messages to Australia and New Zealand’)

First Letter of the Living is given the assignment to bring the Message of the Báb to Bahá'u'lláh

Once eighteen believers had recognized the Báb, each independently of the others, the Báb called them the ‘Letters of the Living’, and one by one sent them “with steadfast feet and sanctified hearts” on perilous specific tasks to proclaim the new Message.

To Mulla Husayn, His first Letter of the Living, the Báb pointed to the north, saying:

“Grieve not that you have not been chosen to accompany Me on My pilgrimage to Hijaz. I shall instead direct your steps to that city [Tihran] which enshrines a Mystery of such transcendent holiness as neither Hijaz [a region in Saudi Arabia containing the holy cities of Mecca and Medina] nor Shiraz can hope to rival… Visit, on your way, Isfahan, Kashan, Tihran and Khurasan… The hosts of the invisible Kingdom, be assured, will sustain and reinforce your efforts. The essence of power is now dwelling in you, and the company of His chosen angels revolves around you. His almighty arms will surround you, and His unfailing Spirit will ever continue to guide your steps…” (Nabil, ‘The Dawn-Breakers’)

Of his mission to Tihran, the Báb presented an exciting prospect, saying: “A secret lies hidden in that city. When made manifest, it shall turn the earth into paradise. My hope is that you may partake of its grace and recognize its splendor.” (Nabil, ‘The Dawn-Breakers’)

(Adapted from ‘Robe of Light, vol. 1’, by David Ruhe)

“no more than a faint reflection, a mere emblem” of God’s "Reality" within Baha’u’llah was allowed to be revealed to humanity

O My Well-Beloved! Thou hast breathed Thy Breath into Me, and divorced Me from Mine own Self. Thou didst, subsequently, decree that no more than a faint reflection, a mere emblem of Thy Reality within Me be left among the perverse and envious. Behold, how, deluded by this emblem, they have risen against Me, and heaped upon Me their denials! Uncover Thy Self, therefore, O My Best-Beloved, and deliver Me from My plight.

Thereupon a Voice replied: “I love, I dearly cherish this emblem. How can I consent that Mine eyes, alone, gaze upon this emblem, and that no heart except Mine heart recognize it? By My Beauty, which is the same as Thy Beauty! My wish is to hide Thee from Mine own eyes: how much more from the eyes of men!”

I was preparing to make reply, when lo, the Tablet was suddenly ended, leaving My theme unfinished, and the pearl of Mine utterance unstrung.

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

1920: Baha'is of Germany celebrating Mashriqu'l-Adhkar Feast at Esslingen, Wurttemburg

The Guardian loved Africa

Africa, an untapped reservoir of spiritual potency and capacity, was the focal point of the beloved Guardian's Ten Year Crusade [1953-1963]. So important was its role in the development of the Plan and such joy did these victories bring to the heart of Shoghi Effendi during the latter years of his life, that Amatu'l-Baha Ruhiyyih Khanum placed the continent of Africa in the most prominent position on the globe that surmounts the pillar above his grave. The significance of Africa in the history of the Baha'i Faith has thus been recorded for all time. 

- Violette Nakhjavani  (‘The Great African Safari’)

Baha’i Summer Schools Originated in America

The Bahá'í summer schools were originated in America to meet the requirements of the friends. They have been adopted by other Bahá'í Communities the world over, but there is no reason why they should be called "summer schools". There is nothing rigid about the term, it is purely descriptive. 

- Shoghi Effendi  (From a letter dated 26 December 1941 written on behalf of Shoghi Effendi to the National Spiritual Assembly of Australia and New Zealand; The Compilation of Compilations vol. 1)

"I am the lamp and the love of God is my light."

'Abdu'l-Baha at Lincoln Park in Chicago, 1912

I am the lamp and the love of God is my light. This light hath become reflected in the mirrors of hearts. Therefore turn thou unto thy heart, that is, when it is in the utmost freedom, and behold how the radiance of my love is manifest in that mirror, and thou art near unto me. Recite the Greatest Name at every morn, and turn thou unto the Kingdom of Abha, until thou mayest apprehend my mysteries.

-‘Abdu'l-Baha  (Tablets of Abdu'l-Baha vol. 3)

The “purpose” of the “devotional” portion of the Feast

The beloved Guardian described that portion of the Feast in which prayers and other passages of the Sacred Scriptures of the Faith are read as being “devotional” in character and stated that its purpose is to inspire a prayerful attitude and stimulate a spirit of reverence in the hearts of the friends. 

- The Universal House of Justice  (From a letter dated March 15, 2011 written on behalf of the Universal House of Justice to an individual believer)

The dependence of human spirit on the divine Spirit

O maid-servant of God! The human spirit hath an impression and effect in the world, but the divine Spirit giveth life to the souls and conferreth eternal life upon those who are attracted to the fragrances of God. This is the Great Cause from the Kingdom of thy Lord.

Be attached to this New Spirit which hath effective power in the realities of things and creates new creatures. 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha’, vol. 1)

A Baha’i Teaching: One should observe “moderation” in “all matters”

In all matters moderation is desirable. If a thing is carried to excess, it will prove a source of evil. 

- Baha'u'llah  (Tablets of Baha'u'llah revealed after the Kitab-i-Aqdas)

The story of how the Báb’s wife, Khadijih Bagum, became a believer

About a year after Ahmad's [the Báb’s son] birth and death, on the night of 22 May 1844, Siyyid 'Ali-Muhammad declared to Mulla Husayn in the upper chamber of His house in Shiraz that He was the promised Qa’im. Khadijih Bagum's response to the Bab's claim is recorded in The Dawn-Breakers:

"The wife of the Báb . . . perceived at the earliest dawn of His Revelation the glory and uniqueness of His Mission and felt from the very beginning the intensity of its force." (Nabil, ‘The Dawn-Breakers’)

“Through her close association with the Báb and her observation of every aspect of His life, Khadijih Bagum, long before His declaration to Mulla Husayn, had discovered her husband's extraordinary spiritual endowments. However she was unaware of the claim He was to make and the nature of His mission until she experienced something unique which confirmed her belief in Him." (‘Leaves of the Twin Divine Trees’, by Baharieh Rouhani-Ma’ani)

“In His historical manuscript, her great nephew, Haji Mirza Habibu’llah Afnan has recorded the following account which was related by the wife of the Báb, Khadijih Bagum:

“’The sun was setting . . . when the Countenance of the Peerless Beloved illumined His home with the light of His effulgent Face. According to the usual custom, tea was served in the chamber of His mother and the dinner table was set. That night His blessed Person was not hungry but accompanied others and had a little food, then He went to bed.’

Hidayatu'llah Dihqani -- a Baha'i martyr

Hidayatu'llah Dihqani was executed in Shiraz, Iran, on March 17, 1981

The “Clouds” of God’s “Mercy are full of the Waters of Compassion”

If the heart turns away from the blessings God offers how can it hope for happiness? If it does not put its hope and trust in God’s Mercy, where can it find rest? Oh, trust in God! for His Bounty is everlasting, and in His Blessings, for they are superb. Oh! put your faith in the Almighty, for He faileth not and His goodness endureth forever! His Sun giveth Light continually, and the Clouds of His Mercy are full of the Waters of Compassion with which He waters the hearts of all who trust in Him. His refreshing Breeze ever carries healing in its wings to the parched souls of men! Is it wise to turn away from such a loving Father, Who showers His blessings upon us, and to choose rather to be slaves of matter

- ‘Abdu’l-Baha  (From a talk, Paris, November 21, 1911; ‘Paris Talks’)

1844: A New Manifestation of God in Persia

In 1844, when Bahá'u'lláh had almost reached the age of 27, a new Messenger of God (Manifestation of God) by the name of the Báb (the Gate) declared His Mission to humanity in Shiraz, Persia. The Báb announced that He was the Gate and Forerunner to an even greater revelation, Whose advent was close at hand, by Whose will He moved, and in Whose path He longed to sacrifice His life. He also announced that He was the Qa'im - the Messenger of God promised in the Qur’an Who would usher in a new age of righteousness. In the late summer of that year Bahá'u'lláh received the news of the Báb’s Declaration through Mulla Husayn - the Báb’s very first disciple. 

(Adapted from ‘Call to Remembrance’, by Geoffry Marks)

A non-Baha’i at Feast

…when a non-Bahá'í does appear at a Feast he should not be asked to leave; rather the Assembly should omit the consultative part of the Feast, and the non-Bahá'í should be made welcome. 

- The Universal House of Justice  (From a letter dated 24 March 1970 to an individual believer; The Compilation of Compilations, vol. I, The Nineteen Day Feast)

August 15, 1912: 'Abdu'l-Baha at the Parson's home

Left to right: Mirza Mahmud-i-Zarqani, Edward Getsinger, Mirza Ali-Akbar Nakhjavani, Dr Amin Farid, Ahmad Sohrab, Ali Kuli Khan, 'Abdu'l-Baha, Mirza Valiyu'llah-i-Varqa, and Siyyid Asadu'llah

The sufferings of Baha’u’llah: “By Thy might! No pen can recount them, nor can any tongue describe or number them.”

Glorified be Thy name, O Lord my God! Thou beholdest my dwelling-place, and the prison into which I am cast, and the woes I suffer. By Thy might! No pen can recount them, nor can any tongue describe or number them. I know not, O my God, for what purpose Thou hast abandoned me to Thine adversaries. Thy glory beareth me witness! I sorrow not for the vexations I endure for love of Thee, nor feel perturbed by the calamities that overtake me in Thy path. My grief is rather because Thou delayest to fulfill what Thou hast determined in the Tablets of Thy Revelation, and ordained in the books of Thy decree and judgment.

My blood, at all times, addresseth me saying: “O Thou Who art the Image of the Most Merciful! How long will it be ere Thou riddest me of the captivity of this world, and deliverest me from the bondage of this life? Didst Thou not promise me that Thou shalt dye the earth with me, and sprinkle me on the faces of the inmates of Thy Paradise?” To this I make reply: “Be thou patient and quiet thyself. The things thou desirest can last but an hour. As to me, however, I quaff continually in the path of God the cup of His decree, and wish not that the ruling of His will should cease to operate, or that the woes I suffer for the sake of my Lord, the Most Exalted, the All-Glorious, should be ended. Seek thou my wish and forsake thine own. Thy bondage is not for my protection, but to enable me to sustain successive tribulations, and to prepare me for the trials that must needs repeatedly assail me. Perish that lover who discerneth between the pleasant and the poisonous in his love for his beloved! Be thou satisfied with what God hath destined for thee. He, verily, ruleth over thee as He willeth and pleaseth. No God is there but Him, the Inaccessible, the Most High.” 

- Baha’u’llah  (‘Prayers and Meditations by Baha’u’llah’)

1919: A group of Baha'is assembled on Mt. Carmel

Shoghi Effendi is standing front row, fourth from the left.

Next world and condition of those who didn’t embrace the Cause of Baha’u’llah

Question: If one refuses the Cause of Baha’u’llah during his lifetime, may he hear of it after death?

Answer: Yes, he will hear of it in his next life, but through the mercy of God alone, not through his own ability.

Question: Are we not able, through love and faith, to make those on the other side hear of the Cause who had not heard of it while on earth?

Answer: Yes, surely sincere prayer always has its effect, and it has a great influence in the other world. We are never cut off from those who are there. The real and genuine influence is not in this World but in that other.

- 'Abdu'l-Baha  (Words of ‘Abdu’l-Baha, October 18, 1911, Paris, France; Star of the West, vol. 2, no. 16, 31 December 1911)

Trustworthiness: - the “greatest of adornments”

O people! The goodliest vesture in the sight of God in this day is trustworthiness. All bounty and honour shall be the portion of the soul that arrayeth itself with this.  

- Baha'u'llah  (From a Tablet; The Compilation of Compilations, Vol. II, Trustworthiness)

Illumined Tablet of the Báb

Baha’u’llah asks God to ordain for ‘Abdu’l-Baha “that which Thou hast destined for Thy Messengers and the Trustees of Thy Revelation”

Thou knowest, O my God, that I desire for Him [‘Abdu’l-Baha] naught except that which Thou didst desire, and have chosen Him for no purpose save that which Thou hadst intended for Him. Render Him victorious, therefore, through Thy hosts of earth and heaven... Ordain, I beseech Thee, by the ardor of My love for Thee and My yearning to manifest Thy Cause, for Him, as well as for them that love Him, that which Thou hast destined for Thy Messengers and the Trustees of Thy Revelation. Verily, Thou art the Almighty, the All-Powerful. 

- Baha'u'llah  (Quoted by Shoghi Effendi in 'The World Order of Baha'u'llah')

Some Prophets mentioned in the Qur’an

Verily we have revealed to thee as we revealed to Noah and the Prophets after him, and as we revealed to Abraham, and Ishmael and Isaac, and Jacob, and the tribes, and Jesus, and Job, and Jonah, and Aaron, and Solomon; and to David gave we Psalms.

Of some apostles we have told thee before: of other apostles we have not told thee - And discoursing did God discourse with Moses.

Apostles charged to announce and to warn, that men, after those apostles, might have no plea against god. And God is Mighty, Wise!

But God is himself witness of what He hath sent down to thee: In His knowledge hath He sent it down to thee. The angels are also its witnesses; but God is a sufficient witness!

(The Qur’an, Surih Women, translated by Rodwell)

Places visited by the Báb

If the Báb wanted He could have removed “the veil” so all would recognize Him as their “Best-Beloved”

In brief, I hold within My grasp whatsoever any man might wish of the good of this world and of the next. Were I to remove the veil, all would recognize Me as their Best-Beloved, and no one would deny Me. Let not this assertion astound Your Majesty; inasmuch as a true believer in the unity of God who keepeth his eyes directed towards Him alone will regard aught else but Him as utter nothingness. 

- The Báb  (‘Selections from the Writings of the Báb')

“True joy comes from the tranquility of heart, and this state comes from faith!”

Then He [‘Abdu’l-Baha] spoke at length of the "Composure of Heart," or "Tranquility of the Soul." 

He said:

"This" is a state of true faith which gives man such assurance and conviction of God's bounty, that all the trials and sufferings of this earth cannot affect him."

Speaking of true joy and happiness. He said in part: 

"If a man is not happy in his life, death is better than such a life. True joy comes from the tranquility of heart, and this state comes from faith! Praise be to God who gave us tranquility of heart! This is why we are always happy. I pray and supplicate to the Beauty of Abha to bless all the servants and maid-servants with true happiness resulting from the tranquility of heart." 

- 'Abdu'l-Baha (Words of ‘Abdu’l-Baha, recorded by Ali Kuli Khan, 'Abdu'l-Baha's English-language secretary during 1899 to 1901; ‘Ali-Kuli Khan 1906 Pilgrim Notes’)

'Abdu'l-Baha with German officers in Haifa

Tablet of Bahá'u'lláh in His Handwriting

Need God’s assistance to “enable me to cleave steadfastly to Thy Love and Thy remembrance”

I entreat Thee to enable me to cleave steadfastly to Thy Love and Thy remembrance. This is, verily, within my power, and Thou art the One that knoweth all that is in me. Thou, in truth, art knowing, apprised of all. 

- Bahá’u’lláh (Prayers and Meditations by Bahá’u’lláh)