“Plurality in race is an unfounded belief.”; “All are servants of one God.”

As to racial prejudice: all humanity is one progeny. All are servants of one God. All are of one essence. There is no plurality in race because all are the sons of Adam. Plurality in race is an unfounded belief. Before God there is no England, France, Turkey or Persia. All these people are regarded as one before God. God did not made these divisions. They are made by man; hence, they are false and contrary to reality. Everyone has two eyes, two ears, one head and two feet. There is no racial prejudice among animals, no such prejudice among pigeons. A pigeon of the East will mingle with a pigeon of the West harmoniously. A sheep of the West will not say to a sheep of the East: `You are of the East and I am of the West.' Instead they mix together. If a pigeon comes from the East, it will mix with the pigeons of the West. It will not say, `I am of the East while you are of the West.' Is it worthy of man to entertain an attitude which animals do not allow? 

- 'Abdu'l-Baha (Words of ‘Abdu’l-Baha, first public talk in Canada, September 1, 1912, recorded by Mahmud Zarqani, a secretary for ‘Abdu’l-Bahá during His travels in the West; published in ‘Mahmud’s Diary’)

“Prayer verily bestoweth life”

Praise be to God, thy heart is engaged in the commemoration of God, thy soul is gladdened by the glad tidings of God and thou art absorbed in prayer. The state of prayer is the best of conditions, for man is then associating with God. Prayer verily bestoweth life, particularly when offered in private and at times, such as midnight, when freed from daily cares. 

- ‘Abdu’l-Baha (‘Selections from the Writings of 'Abdu'l-Baha’; The Compilation of Compilations, Vol. II, The Importance of Prayer, Meditation and the Devotional Attitude)

1927 Persia: First time delegates from nine leading provinces convened a conference

With their traditional fidelity and characteristic vigor, notwithstanding the unimaginable hindrances they have to face, they have convened their first historic representative conference of various delegates from the nine leading provinces of Persia, have evolved plans for holding every year as fully representative a convention of Bahá'í delegates in Persia as circumstances permit, and modelled after the method pursued by their brethren in the United States and Canada.

- Shoghi Effendi (From a letter dated 18, 1927; 'Baha'i Administration')

Baha’u’llah testifies that He accomplished “to deliver that whereunto I was bidden by God”

“We verily,” He [Baha'u'llah] Himself has testified, “have not fallen short of Our duty to exhort men, and to deliver that whereunto I was bidden by God, the Almighty, the All-Praised. Had they hearkened unto Me, they would have beheld the earth another earth.” And again: “Is there any excuse left for anyone in this Revelation? No, by God, the Lord of the Mighty Throne! My signs have encompassed the earth, and My power enveloped all mankind, and yet the people are wrapped in a strange sleep!” 

- Shoghi Effendi  (‘The Promised Day Is Come’)

19th century Persia: All major and many minor leadership posts were given to descendants of the Sháh

Descendants of the Sháhs were thrust into the most lucrative posts throughout the country, and as the generations went by they filled innumerable minor posts too, far and wide, till the land was burdened with this race of royal drones who owed their position to nothing better than their blood and who gave rise to the Persian saying that “camels, fleas, and princes exist everywhere.”

- Shoghi Effendi (‘Introduction to ‘The Dawn-Breakers’)

Bahá’u’lláh’s first journey for the Báb

The first journey Bahá’u’lláh undertook for the purpose of promoting the Revelation announced by the Báb was to His ancestral home in Núr, in the province of Mázindarán. He set out for the village of Tákúr, the personal estate of His father, where He owned a vast mansion, royally furnished and superbly situated… Bahá’u’lláh had already, prior to the declaration of the Báb, visited the district of Núr, at a time when the celebrated mujtahid Mírzá Muhammad Taqíy-i-Núrí was at the height of his authority and influence. Such was the eminence of his position, that they who sat at his feet regarded themselves each as the authorised exponent of the Faith and Law of Islám…

When, in the year ’60, Bahá’u’lláh arrived in Núr, He discovered that the celebrated mujtahid who on His previous visit had wielded such immense power had passed away. The vast number of his devotees had shrunk into a mere handful of dejected disciples who, under the leadership of his successor, Mullá Muḥammad, were striving to uphold the traditions of their departed leader. The enthusiasm which greeted Bahá’u’lláh’s arrival sharply contrasted with the gloom that had settled upon the remnants of that once flourishing community. A large number of the officials and notables in that neighbourhood called upon Him and, with every mark of affection and respect, accorded Him a befitting welcome. They were eager, in view of the social position He occupied, to learn from Him all the news regarding the life of the Sháh, the activities of his ministers, and the affairs of his government. To their enquiries Bahá’u’lláh replied with extreme indifference, and seemed to reveal very little interest or concern. With persuasive eloquence He pleaded the cause of the new Revelation, and directed their attention to the immeasurable benefits which it was destined to confer upon their country.  Those who heard Him marvelled at the keen interest which a man of His position and age evinced for truths which primarily concerned the divines and theologians of Islám. They felt powerless to challenge the soundness of His arguments or to belittle the Cause which He so ably expounded. They admired the loftiness of His enthusiasm and the profundity of His thoughts, and were deeply impressed by His detachment and self-effacement. 

- Nabil (‘The Dawn-Breakers’, translated and edited by Shoghi Effendi)

Prayer for Children

He is God

O my God! O my God! Thou seest these children, branches of the Tree of Life, birds of the Garden of Safety, pearls of the shells of the ocean of Thy Mercy and roses of the rose-garden of Thy Guidance.

O Lord! Verily we glorify in Thy praise, sanctify Thee and supplicate to the Kingdom of Thy Mercifulness to make us candles of guidance, stars of the horizon of the Eternal Majesty among the creatures; and teach us from Thy Knowledge, O Glory of the Most Glorious!

- ‘Abdu’l-Baha (Star of the West, vol.1, no. 19, March 2, 1911)

National Spiritual Assembly’s responsibility concerning delegates to National Convention

...we agree that it is the task of your Assembly to see that the delegates are lovingly made aware of their sacred responsibilities to attend, to consult and to vote. Admittedly, it is preferable that the delegates attend the sessions of the Convention in person so they may take an active part in all of its proceedings and acquaint their fellow-workers on their return with an account of the accomplishments, decisions and plans of their national community. You should bear in mind, however, that some of the delegates may be unable to attend the Convention due to illness and yet others for quite legitimate reasons may well find it impossible to undertake a journey to the seat of the Bahá'í Convention. 

- The Universal House of Justice  (From a letter dated 9 April 1970 to a National Spiritual Assembly; The Compilation of Compilations, vol. III, The National Convention)

Tablet from Baha'u'llah concerning the Purest Branch

Tablet revealed by Baha'u'llah at the time when in His presence the Purest Branch was being prepared for burial.

Bahá’u’lláh’s words concerning changes that the world will go through

“Soon,” proclaim it, “will the present day Order be rolled up, and a new one spread out in its stead. Verily, thy Lord speaketh the truth and is the Knower of things unseen.” “By Myself,” He solemnly asserts, “the day is approaching when We will have rolled up the world and all that is therein, and spread out a new Order in its stead. He, verily, is powerful over all things.” “The world’s equilibrium,” He explains, “hath been upset through the vibrating influence of this Most Great, this new World Order. Mankind’s ordered life hath been revolutionized through the agency of this unique, this wondrous System, the like of which mortal eyes have never witnessed.” “The signs of impending convulsions and chaos,” He warns the peoples of the world, “can now be discerned, inasmuch as the prevailing Order appeareth to be lamentably defective.” 

- Shoghi Effendi (Quoting Baha’u’lláh in ‘The Unfoldment of World Civilization’, included in ‘The World Order of Bahá’u’lláh)

1920: Baha'i delegates and friends attending the twelfth annual Mashriqu'l-Adhkar convention in New York city

 

The reason for the appearance of a Manifestation of God in a given place

The reason for the appearance of a Manifestation of God in a given place is not to honor a particular people or nation. Shoghi Effendi indicates a quite different reason in The Advent of Divine Justice and, more concisely, in a letter to an individual written on his behalf on 23 January 1944:

“The ever-recurring miracle in the establishment of every religion is that such poor instruments accomplish the work of God. It is to demonstrate the fact that God is the power that overcomes every obstacle, and that Revelations are divine in origin, that leads Him to always choose the worst people among whom to manifest His Messenger and the most obscure and helpless of the population -- relatively speaking -- to establish the foundations of His Faith. The Baha'i Dispensation is no exception to this rule, as you yourself have observed.”

Beyond these points is the fact that God, the Almighty Creator, does not have to justify His choice of a race or nationality from which to raise up a Manifestation. As all sacred scriptures tell us, He does as He wills and shall not be asked of His doing, and we bow in humility before Him. Besides, as you must know, conceptions of race, nation, oriental, occidental, and the like reflect earthly limitations and are not qualifications attached to the reality of the soul in the limitless realms of God. 

- The Universal House of Justice (From a letter written on behalf of the Universal House of Justice to an individual Baha’i, dated 27, October, 1986; ‘Messages from the Universal House of Justice 1986-2001)

A requirement for seeker after Truth: To “cleanse his heart that no remnant of either love or hate may linger therein”

O My brother! When a true seeker determineth to take the step of search in the path leading unto the knowledge of the Ancient of Days, he must … so cleanse his heart that no remnant of either love or hate may linger therein, lest that love blindly incline him to error, or that hate repel him away from the truth. Even as thou dost witness in this Day how most of the people, because of such love and hate, are bereft of the immortal Face, have strayed far from the Embodiments of the Divine mysteries, and, shepherdless, are roaming through the wilderness of oblivion and error.

- Baha'u'llah  ('Gleanings from the Writings of Baha'u'llah')

“It is God's will that the differences between nations should disappear.”

It is God's will that the differences between nations should disappear. Those who help the Cause of Unity on, are doing God's work. Unity is the Divine Bounty of this brilliant century. Praise be to God, there are many societies and many meetings held for Unity. Hatred is not so much the cause of separation now as it used to be; the cause of disunion now is mostly prejudice. 

- 'Abdu'l-Baha  (Words of ‘Abdu’l-Baha from discourses given in London and Paris; Star of the West, vol. 2, no. 19, March 2, 1912)

An example of Baha’u’llah guiding the Guardian

One evening during their [Mr. and Mrs. Featherstone’s] pilgrimage, the Guardian had sent a message to the pilgrims to begin dinner and he would join them a little later. They did so and during the meal, the Guardian came in, sat down and, before commencing to eat, as though he could not hold back the news any longer, burst out with an announcement of a series of changes he was planning to make to the administration of the Faith, including an extension of the institution of the Hands of the Cause who would have ‘deputies' (the Auxiliary Board members) and other developments. Suddenly the Guardian paused, and Rúhíyyih Khánum said, "But, Shoghi Effendi, you didn't say anything about this before." Perhaps realising the impact these sudden and far-reaching announcements were having on the pilgrims and the others at the dinner table, the Guardian bowed his head and replied, very softly: "I did not know before this evening – I am under the guidance of Bahá'u'lláh." All these new developments had come into his mind as a ready-made plan, through the guidance he was promised by the Master. This seems to be the way the Guardian operated. 

(Related by Hand of the Cause Collis Featherstone about his pilgrimage in 1953, quoted by Bill Washington concerning his own pilgrimage in 1957: ‘Recollections of Pilgrimage: Nine Days with the Guardian in 1957’)

One of ‘Abdu’l-Baha’s secretaries describes the Master’s recollection of time in the prison of Akka

'Abdul Baha spoke on happiness, saying that the soul of man must be happy, no matter where he is. He must attain to that condition of inward beatitude and peace, where outward circumstances can not alter his spiritual calm and joyousness. No one can imagine a worse place than the barracks of Acca. The climate was bad, the water no better, the surroundings filthy and dirty, and the deportment of the officials unbearable, while he and his family were looked upon as enemies of religion and destroyers of morals. The Government had given orders that no one should address them during their stay in Acca and that they should not be allowed to converse with each other.

Upon their arrival, the officials found that there were not enough rooms in the barracks to imprison them separately, so all were put into two bare rooms. The court had a most gloomy aspect. It contained three or four fig trees, in the branches of which several ominous owls screeched all night. Everyone became ill and there were neither provisions nor medicines.

At the entrance to the barrack there was an undertaker's room. It was a horrible looking place, yet Abdu’l-Baha lived there for two years with the utmost happiness. Up to that period he had had no opportunity to read the Koran from cover to cover, but here he found ample time and used to study this Holy Book with fervor and enthusiasm, going over the incidents and events of the lives of former prophets and finding how parallel they were with the events of these latter days. Thus he was consoled and encouraged. He would read, for instance, the following verse:

"How thoughtless are the people ! Whenever a prophet is sent unto them they either ridicule him or persecute him."

And then he read this verse:

"Verily our host is victorious over them."

He was very happy, because he was a free man. Shut off in that room his spirit traveled throughout the immensity of space. At night he went up on the roof and communed with the countless brilliant stars. What a divine feast! What a heavenly procession! What spiritual freedom! What beatific bliss! What celestial Sovereignty! 

- Mirza Ahmad Sohrab (“‘Abdu’l-Baha in Egypt”)

November 1902: The cornerstone of the Mashriqu’l-Adhkar (House of Worship) of Ishqabad was laid

“O people of the world! Build ye houses of worship throughout the lands in the name of Him Who is the Lord of all religions. Make them as perfect as is possible in the world of being, and adorn them with that which befitteth them, not with images and effigies. Then, with radiance and joy, celebrate therein the praise of your Lord, the Most Compassionate. Verily, by His remembrance the eye is cheered and the heart is filled with light.” (Baha’u’llah, the Kitab-i-Aqdas)

During the lifetime of Baha'u'llah, obeying this command was impossible because the Middle Eastern Baha'is were persecuted. In order to escape oppression, many Persian Baha'is fled north, to the lands that formed part of the Russian Empire. Situated twenty-five miles from the border of Iran was the town of 'Ishqabad, in the modern Turkmenistan. By the turn of the century a large and prosperous Baha'i community had developed there, protected by the tsarist government from persecution. In the autumn of 1902 the 'Ishqabad Baha'is set out to build the first House of Worship in the Baha'i world.

On 28 November 1902 they laid the cornerstone of the building.  The 'Ishqabad Baha'is were in regular contact with the Chicago House of spirituality and on 29 November wrote a letter to them, mentioning the event. A second letter with more details followed on 10 December:

There is a “spiritual connection” between “the spirit of man and the world of existence”

It is obvious that a very deep relationship exists between the spirit of man and the world of existence. It often happens that what we see in a dream comes to pass in wakefulness; indeed, even in wakefulness when the soul is unfettered, matters come to mind which later appear in visible form. This shows that between the reasoning power of man and that visible appearance there is a spiritual connection. Furthermore, the spirit of man has the power of discovering facts. When this power is realized, problems become easily resolved. Amusingly, while materialists are engaged in making discoveries concerning the strata of the earth, they are immersed in the very spiritual power whose potency and influence they deny. They also claim to forecast coming events. 

- 'Abdu'l-Baha (Words of ‘Abdu’l-Baha, June 10, 1912, New York, recorded by Mahmud Zarqani, a secretary for ‘Abdu’l-Bahá during His travels in the West; published in ‘Mahmud’s Diary’)

Jesus founded sacred law on the basis of moral character and complete spirituality

In the fifth chapter of Matthew beginning with the thirty-seventh verse He counsels: “Resist not evil and injury with its like; but whosoever shall smite thee on thy right cheek, turn to him the other also.” And further, from the forty-third verse: “Ye have heard that it hath been said, ‘Thou shalt love thy neighbor, and thou shalt not vex thine enemy with enmity.’ But I say unto you, love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; that ye may be the children of your Father which is in heaven: for He maketh His sun to rise on the evil and on the good, and sendeth down the rain of His mercy on the just and on the unjust. For if ye love them which love you, what reward have ye? Do not even the publicans the same?”

Many were the counsels of this kind that were uttered by that Dayspring of Divine wisdom, and souls who have become characterized with such attributes of holiness are the distilled essence of creation and the sources of true civilization.

Jesus, then, founded the sacred Law on a basis of moral character and complete spirituality, and for those who believed in Him He delineated a special way of life which constitutes the highest type of action on earth. And while those emblems of redemption were to outward seeming abandoned to the malevolence and persecution of their tormentors, in reality they had been delivered out of the hopeless darkness which encompassed the Jews and they shone forth in everlasting glory at the dawn of that new day.

Wisdom of Fasting - from a table talk by 'Abdu'l-Baha

Question: What Divine wisdom is there in fasting?

Answer: The Divine wisdom in fasting is manifold. Among them is this: As during those days [i.e., the period of fasting which the followers afterward observe] the Manifestation of the Sun of Reality, through Divine inspiration, is engaged in the descent [revealing] of Verses, the instituting of Divine Law and the arrangement of teachings, through excessive occupation and intense attraction there remains no condition or time for eating and drinking. For example, when his holiness Moses went to Mount Tur (Sinai) and there engaged in instituting thee Law of God, he fasted forty days. For the purpose of awakening and admonishing the people of Israel, fasting was enjoined upon them.

Likewise ,His Holiness Christ, in the beginning of instituting the Spiritual Law, the systematizing of the teachings and the arrangement of counsels, for forty days abstained from eating and drinking. In the beginning the disciples and Christians fasted. Later the assemblages of the chief Christians changed fasting into Lenten observances.

Likewise the Qur'an having descended in the month Ramazan, fasting during that month became a duty.

In like manner his holiness the Supreme [the Báb], in the beginning of the Manifestation, through the excessive effect of descending Verses, passed days in which his nourishment was reduced to tea only.

Likewise, the Blessed Beauty [Bahá’u’lláh], when busy with instituting the Divine Teachings and during the days when the Verses [the Word of God] descended continuously, through the great effect of the Verses and the throbbing of the heart, took no food except the least amount.

First Baha'i of the Totonaco tribe in Veracruz, Mexica

Antonio Cruz wearing traditional dress

(The Baha'i World 1979-1983)

A Church-State Country – “The right to take life was vested” in the Shah “alone”; “and so were all the functions of government, legislative, executive, and judicial”

At the time when the Báb declared His Mission, the government of the country was, in Lord Curzon’s phrase, “a Church-State.” Venal, cruel, and immoral as it was, it was formally religious. Muslim orthodoxy was its basis and permeated to the core both it and the social lives of the people. But otherwise there were no laws, statutes, or charters to guide the direction of public affairs. There was no House of Lords nor Privy Council, no synod, no Parliament. The Sháh was despot, and his arbitrary rule was reflected all down the official scale through every minister and governor to the lowliest clerk or remotest headman. No civil tribunal existed to check or modify the power of the monarch or the authority which he might choose to delegate to his subordinates. If there was a law, it was his word. He could do as he pleased. It was his to appoint or to dismiss all ministers, officials, officers, and judges. He had power of life and death without appeal over all members of his household and of his court, whether civil or military. The right to take life was vested in him alone; and so were all the functions of government, legislative, executive, and judicial. His royal prerogative was limited by no written restraint whatever.

- Shoghi Effendi  (‘Introduction to ‘The Dawn-Breakers’)

Designated as a "Baha'i Shrine", Montreal, Canada

'Abdu’l-Bahá stayed at the home of the Maxwells shown here during His six-day visit to Montréal. It is known as a “Baha’i Shrine” in Canada.