The oneness of humanity and its happiness are dependent on the equality of man and woman

And let it be known once more that until woman and man recognize and realize equality, social and political progress here or anywhere will not be possible. For the world of humanity consists of two parts or members: one is woman; the other is man. Until these two members are equal in strength, the oneness of humanity cannot be established, and the happiness and felicity of mankind will not be a reality. God willing, this is to be so. 

- ‘Abdu’l-Baha (From a talk, 9 June 1912; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

“Often in history women have been the pride of humanity… In this day there are women among the Bahá'ís who far outshine men”

Often in history women have been the pride of humanity -- for example, Mary, the mother of Jesus. She was the glory of mankind. Mary Magdalene, Asiyih, daughter of Pharaoh, Sarah, wife of Abraham, and innumerable others have glorified the human race by their excellences. In this day there are women among the Bahá'ís who far outshine men. They are wise, talented, well-informed, progressive, most intelligent and the light of men. They surpass men in courage. 

- ‘Abdu’l-Baha (From a talk, 9 June 1912; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

1988: Stamp with a Picture of Baha'i Temple in Western Samoa

First Day Cover of a commemorative stamp issued by the Government of Western Samoa for Christmas 1988. There are four stamps in this series, the $2.00 stamp having the picture of the House of Worship in Apia (The Baha'i World 1986-1992)

Whatever the world of humanity is in need of is to be found in the Teachings of Baha’u’llah

Among the proofs are the teachings of the Blessed Perfection. Such teachings as have not been given since the beginning of the world, and these teachings refer to all mankind and the highest degree of advice is at hand. Advice in the utmost of eloquence and rhetoric; morals in the highest degree of perfection; politics in the highest degree of perfection; laws in the utmost of firmness; public management in the utmost of regulation. Whatever the world of humanity is in need of is to be found here. All the religions of the world see the utmost perfection of man in these.

- 'Abdu'l-Baha (Words of ‘Abdu’l-Baha recorded by Agnes Parsons during her pilgrimage on January 10, 1920, Bahji, ‘Akka)

Hand of the Cause Dhikru’llah Khadem

He was born into a distinguished Baha'i family in Tihran, Iran, in 1904. While receiving his formal education he showed considerable aptitude as a linguist, becoming proficient in Persian, Arabic, English, and French. For many years he was chief interpreter and director of the Education Department of the Anglo-Iranian Oil Company and developed an accelerated method of teaching Persian to English speakers. He later became secretary of the 'Iraqi Embassy in Tihran. He became known as an Old Testament scholar and was well versed in the history of the Baha'i Faith and other world religions. He was author of several books about the Baha'i Faith in Persian and English. In 1933 he married the secretary, friend, and companion of Keith Ransom-Kehler, Javidukht Javid.

At the relatively young age of 34 he was elected to the National Spiritual Assembly of the Baha'is of Iran and served on that body for the next 21 years. He made trips to the Holy Land in 1939 and 1940, and served as the receiving and distribution conduit for communications from Shoghi Effendi for the Iranian believers -- a service he discharged for 17 years. He was also instrumental in securing many precious Babi and Baha'i archives for safe preservation in the Holy Land. These included the famous sword wielded in defense of the Babis by Mulla Husayn at Barfurush in 1848, when with one stroke he cut through a tree, the barrel of a gun and his adversary.

Dhikru’llah was elevated to the rank of Hand of the Cause in the second contingent appointed by Shoghi Effendi in February 1952. For the remainder of his life, in addition to his general duties as a Hand of the Cause for the promotion and protection of the Faith as well as the general encouragement of the Baha'is in achieving their global teaching plans, he undertook an enormous number of assignments on behalf of the Guardian, and later for the Hands of the Cause, and the Universal House of Justice. He was an inspirational speaker who seemed always to convey to his audience his deep love and knowledge of the Faith as well as his devotion to Shoghi Effendi and later, to the Universal House of Justice. His discharge of whatever duties or tasks were assigned to him was known always to be characterized by "instant, exact and complete obedience."

Children under fifteen of non-Bahá'í parents attending Feasts

Concerning your inquiry asking if children under fifteen of non-Bahá'í parents could attend Nineteen Day Feasts or other events held exclusively for Bahá'ís when the children consider themselves as Bahá'ís, such children may be permitted to attend Bahá'í functions provided that their parents have given their consent. This applies only, of course, to children under the age of fifteen years. 

- The Universal House of Justice (From a letter dated 4 August 1970 to the National Spiritual Assembly of Nicaragua; The Compilation of Compilations vol. I, The Nineteen Day Feast)

"That which is born of the flesh is flesh; and that which is born of the Spirit is spirit"(John 3:6) – ‘Abdu’l-Baha’s explanation

Christ announced, "That which is born of the flesh is flesh; and that which is born of the Spirit is spirit," meaning that man must be born again. As the babe is born into the light of this physical world, so must the physical and intellectual man be born into the light of the world of Divinity. 

- 'Abdu'l-Baha (From a talk; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

1958: First NSA on European Continent

First National Spiritual Assembly of the Baha'is of France, elected on April 26, 1958 (Baha'i News July 1958)

“True joy comes from the tranquility of heart, and this state comes from faith!”

Then He spoke at length of the "Composure of Heart," or "Tranquility of the Soul":

"This is a state of true faith which gives man such assurance and conviction of God's bounty, that all the trials and sufferings of this earth cannot affect him."

Speaking of true joy and happiness. He said in part:

"… True joy comes from the tranquility of heart, and this state comes from faith! Praise be to God who gave us tranquility of heart! This is why we are always happy. I pray and supplicate to the Beauty of Abha to bless all the servants and maid-servants with true happiness resulting from the tranquility of heart."

- 'Abdu'l-Baha  (Words of ‘Abdu’l-Baha, recorded by Ali-Kuli Khan, one of His secretaries, during his pilgrimage in 1906)

Eskil Ljungberg, a Knight of Baha'u'llah in the Faroe Islands

(Baha'i News, February 1985)

The power to “hoist on the high summits the banners of love and peace”

Know thou that all the powers combined have not the power to establish universal peace, nor to withstand the overmastering dominion, at every time and season, of these endless wars. Ere long, however, shall the power of heaven, the dominion of the Holy Spirit, hoist on the high summits the banners of love and peace, and there above the castles of majesty and might shall those banners wave in the rushing winds that blow out of the tender mercy of God. 

- ‘Abdu’l-Baha (‘Selections from the Writings of 'Abdu'l-Baha’; The Compilation of Compilations, Vol. II, Peace)

'Abdu'l-Baha in the garden of His house in Haifa

Local Spiritual Assemblies worldwide, as of 1928

Australia: Adelaide, Brisbane, Melbourne, Perth, Sydney

Brazil: Bahia

China: Shanghai

Egypt: Port Said

England: London, Manchester, Dorset

France: Paris

India and Burma: Burma, Mandalay, Rangoon; India: Bombay, Calcutta, Camp Karachi, Poona

Japan: Robe

Korea: Seoul

Palestine: Haifa

Persia: Hamadan, Kirman, Kashan, Mashhad, Sultan-Abad (Aragh)

Russia: Moscow

South Africa: Pretoria

Switzerland: Assembly of Lausanne

Syria: Alexandretta, Beirut

Tasmania: Hobart

Turkey: Constantinople

United States and Canada

The Master defines “the attributes of the sincere” and “the truthful”

Wherefore, O my loving friends! Consort with all the peoples, kindreds and religions of the world with the utmost truthfulness, uprightness, faithfulness, kindliness, good-will and friendliness; that all the world of being may be filled with the holy ecstasy of the grace of Bahá, that ignorance, enmity, hate and rancor may vanish from the world and the darkness of estrangement amidst the peoples and kindreds of the world may give way to the Light of Unity. Should other peoples and nations be unfaithful to you show your fidelity unto them, should they be unjust toward you show justice towards them, should they keep aloof from you attract them to yourself, should they show their enmity be friendly towards them, should they poison your lives sweeten their souls, should they inflict a wound upon you be a salve to their sores. Such are the attributes of the sincere! Such are the attributes of the truthful. 

- ‘Abdu'l-Bahá ('The Will and Testament of 'Abdu'l-Bahá') 

Features of the concluding years of the Báb’s Ministry

These concluding years of His [the Báb’s] earthly life will go down in history as the time when the new Dispensation attained its full stature, when the claim of its Founder was fully and publicly asserted, when its laws were formulated, when the Covenant of its Author was firmly established, when its independence was proclaimed, and when the heroism of its champions blazed forth in immortal glory. For it was during these intensely dramatic, fate-laden years that the full implications of the station of the Báb were disclosed to His disciples, and formally announced by Him in the capital of Ádhirbáyján, in the presence of the Heir to the Throne; that the Persian Bayán, the repository of the laws ordained by the Báb, was revealed; that the time and character of the Dispensation of “the One Whom God will make manifest” were unmistakably determined; that the Conference of Badasht proclaimed the annulment of the old order; and that the great conflagrations of Mázindarán, of Nayríz and of Zanján were kindled. 

- Shoghi Effendi (‘God Passes By’)

1927: Delegates and friends attending the Nineteenth Annual Convention of Baha'is of the United States and Canada, Montreal, Canada

 

November 1907: First Baha’i National Gathering

The first Baha’i national conference was held in Chicago on 26 November, 1907. Delegates from various local communities in America attended this event, including a dozen Baha’is from Chicago. It was held at the house of Corinne True. The purpose of this informal gathering was to choose a suitable site for the Temple. It should be noted that they didn’t visit the site in Wilmette where the Temple was eventually built. 

(‘The Baha’i World’, volume X; ‘The Baha’i Faith in America’, vol. 2, by Robert Stockman)

"My name is 'Abdu'l-Bahá ..."

My name is 'Abdu'l-Bahá. My qualification is 'Abdu'l-Bahá. My reality is 'Abdu'l-Bahá. My praise is 'Abdu'l-Bahá. Thraldom to the Blessed Perfection is my glorious and refulgent diadem, and servitude to all the human race my perpetual religion... No name, no title, no mention, no commendation have I, nor will ever have, except 'Abdu'l-Bahá. This is my longing. This is my greatest yearning. This is my eternal life. This is my everlasting glory." 

- ‘Abdu’l-Baha (Quoted by Shoghi Effendi, ‘The World Order of Baha'u'llah’)

Is there anything in the Bible to prove that religion must be in agreement with reason?

Answer by George Townshend, Hand of the Cause (sometime Cannon of St. Patrick’s Cathedral, Dublin, Ireland):

Yes. Isaiah shows that God Himself wishes man to reason with Him. “Come now, and let us reason together, saith the Lord ..." (Isa. 1:18)

Peter, too, wrote ". . .be ready always to give an answer to every man that asketh you a reason of the hope that is in you . . .” ( I Pet. 3:15)

Paul likewise wrote, "Prove all things: hold fast that which is good." (I Thess. 5:21) He acted accordingly himself when "...he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks." (Acts 18:4), and again when he "...three sabbath days reasoned with them out of the Scriptures." (Acts 17:2)

Jesus Christ taught men to use reason to support faith when He said, "Wherefore, if God so clothe the grass of the field , which today is, and tomorrow is cast into the oven, shall he not much more clothe you, O ye of little faith?" (Matt. 6:30) (Also see Luke 12:27) 

- George Townshend ('Questions About the Second Coming Asked by Baha'is of Kampala, Uganda, Africa: Answers by George Townshend'; Wilmette Baha'i Publishing Committee, 1953)

“Bahá’ís of America”: - “to engage their fellow citizens in a process of working for the healing and betterment of their nation”; "not only for the Bahá’ís of America, but for the Bahá’ís of the world"

In The Advent of Divine Justice, Shoghi Effendi explained to the Bahá’ís of America that, given the restricted size of their community and the limited influence it wielded, they must focus, at that time, on its own growth and development as it learned to apply the Teachings. He promised, however, that the time would come when they would be called upon to engage their fellow citizens in a process of working for the healing and betterment of their nation. That time has now come. And it has come not only for the Bahá’ís of America, but for the Bahá’ís of the world, as the society-building power inherent in the Faith is released in ever-greater measures. 

- The Universal House of Justice (From a message dated 28 November 2023 addressed to the Bahá’ís of the World; online Baha’i Reference Library of the Baha’i World Center)

“Equality of men and women, except in some negligible instances”

...'Abdu'l-Bahá asserts: "In this divine age the bounties of God have encompassed the world of women. Equality of men and women, except in some negligible instances, has been fully and categorically announced. Distinctions have been utterly removed." That men and women differ from one another in certain characteristics and functions is an inescapable fact of nature; the important thing is that He regards such inequalities as remain between the sexes as being "negligible". 

- The Universal House of Justice (From a letter dated 8 January 1981 written on behalf of the Universal House of Justice to the National Spiritual Assembly of the United States; The Compilation of Compilations, vol. II, Women)

A táj of Bahá’u’lláh displayed in His room at Bahjí

God "shall not be asked of His doings"

God testifieth to the unity of His Godhood and to the singleness of His own Being. On the throne of eternity, from the inaccessible heights of His station, His tongue proclaimeth that there is none other God but Him. He Himself, independently of all else, hath ever been a witness unto His own oneness, the revealer of His own nature, the glorifier of His own essence. He, verily, is the All-Powerful, the Almighty, the Beauteous.

He is supreme over His servants, and standeth over His creatures. In His hand is the source of authority and truth. He maketh men alive by His signs, and causeth them to die through His wrath. He shall not be asked of His doings and His might is equal unto all things. He is the Potent, the All-Subduing. He holdeth within His grasp the empire of all things, and on His right hand is fixed the Kingdom of His Revelation. His power, verily, embraceth the whole of creation. Victory and overlordship are His; all might and dominion are His; all glory and greatness are His. He, of a truth, is the All-Glorious, the Most Powerful, the Unconditioned. 

- Baha’u’llah (‘Prayers and Meditations by Baha’u’llah’)

A suggested quote to memorize: Essential qualities for those who take counsel together

The prime requisites for them that take counsel together are purity of motive, radiance of spirit, detachment from all else save God, attraction to His Divine Fragrances, humility and lowliness amongst His loved ones, patience and long-suffering in difficulties and servitude to His exalted Threshold. 

- ‘Abdu’l-Baha (‘Selections from the Writings of ‘Abdu’l-Baha’)

There were 1,280 Baha'is and 24 Spiritual Assemblies in USA in 1906

According to the Government Census Bureau statistics gathered in 1906, dealing with the religious life of the United States, and now in press at Washington, D.C., Baha'is have twenty-four assemblies, aggregating a membership of 1,280.

(Star of the West, vol. 1, No. 9, August 20, 1910)

“Nature is God's Will and is its expression in and through the contingent world.”

Say: Nature in its essence is the embodiment of My Name, the Maker, Creator. Its manifestations are diversified by varying causes, and in this diversity there are signs for men of discernment. Nature is God's Will and is its expression in and through the contingent world. It is a dispensation of Providence ordained by the Ordainer, the All-Wise. 

- Baha’u’llah (‘Gleanings from the Writings of Baha’u’llah’; The Compilation of Compilations, vol. II, Conservation of the Earth’s Resources)

1912: ‘Abdu’l-Baha viewing the animals at Lincoln Park Zoo in Chicago

circa 1938 the Holy Land: Perilous situation and its effect on the Baha’i Community

And now recently in the Holy Land itself, the heart and nerve-center of a world-embracing Faith, the fires of racial animosity, of fratricidal strife, of unabashed terrorism, have lit a conflagration that gravely interferes, on the one hand, with that flow of pilgrims that constitutes the lifeblood of that center, and suspends, on the other, the various projects that had been initiated in connection with the preservation and extension of the areas surrounding the sacred Spots it enshrines. The safety of the small community of resident believers, faced by the rising tide of lawlessness, has been imperiled, its status as a neutral and distinct community indirectly challenged, and its freedom to carry out certain of its observances curtailed. A series of murderous assaults, alternating with outbursts of bitter fanaticism, both racial and religious, involving the leaders as well as the followers of the three leading Faiths in that distracted country, have, at times, threatened to sever all normal communications both within its confines as well as with the outside world. Perilous though the situation has been, the Bahá’í Holy Places, the object of the adoration of a world-encircling Faith, have, notwithstanding their number and exposed position, and though to outward seeming deprived of any means of protection, been vouchsafed a preservation little short of miraculous. 

- Shoghi Effendi (‘The Advent of Divine Justice’)

"The Cause of God is like a house. As long as man has not entered therein, he does not know what it contains."

The Cause of God is like a house. As long as man has not entered therein he does not know what it contains. In the house there are many precious jewels, many rare objects the like of which cannot be found anywhere in this world. But the men in the street may pass by the house a 1000 times and know nothing about it. Only the one who has the key can enter. That key is the love of God. 

- 'Abdu'l-Baha (Words of ‘Abdu’l-Baha recorded by one of His secretaries, Ahmad Sohrab; ‘Abdu'l-Baha in Britain, 1913’)

1927: Some Baha'is of Bulgaria with Martha Root

“Among the people of Baha...marriage must be a union of the body and of the spirit as well”

Marriage, among the mass of the people, is a physical bond, and this union can only be temporary, since it is foredoomed to a physical separation at the close.

Among the people of Baha, however, marriage must be a union of the body and of the spirit as well, for here both husband and wife are aglow with the same wine, both are enamoured of the same matchless Face, both live and move through the same spirit, both are illumined by the same glory. This connection between them is a spiritual one, hence it is a bond that will abide forever. Likewise do they enjoy strong and lasting ties in the physical world as well, for if the marriage is based both on the spirit and the body, that union is a true one, hence it will endure. If, however, the bond is physical and nothing more, it is sure to be only temporary, and must inexorably end in separation.

When, therefore, the people of Baha undertake to marry, the union must be a true relationship, a spiritual coming together as well as a physical one, so that throughout every phase of life, and in all the worlds of God, their union will endure; for this real oneness is a gleaming out of the love of God.

In the same way, when any souls grow to be true believers, they will attain a spiritual relationship with one another, and show forth a tenderness which is not of this world. They will, all of them, become elated from a draught of divine love, and that union of theirs, that connection, will also abide forever. Souls, that is, who will consign their own selves to oblivion, strip from themselves the defects of humankind, and unchain themselves from human bondage, will beyond any doubt be illumined with the heavenly splendours of oneness, and will all attain unto real union in the world that dieth not. 

- ‘Abdu’l-Baha (‘Selections from the Writings of 'Abdu'l-Baha’; The Compilation of Compilations, Vol. II, Preserving Baha’i Marriages)

A prayer for individual - Assistance to remain faithful to God’s love and remembrance

Glorified art Thou, O Lord my God! I beseech Thee by Him Who is Thy Most Great Name, Who hath been sorely afflicted by such of Thy creatures as have repudiated Thy truth, and Who hath been hemmed in by sorrows which no tongue can describe, to grant that I may remember Thee and celebrate Thy praise, in these days when all have turned away from Thy beauty, have disputed with Thee, and turned away disdainfully from Him Who is the Revealer of Thy Cause. None is there, O my Lord, to help Thee except Thine own Self, and no power to succor Thee save Thine own power.

I entreat Thee to enable me to cleave steadfastly to Thy Love and Thy remembrance. This is, verily, within my power, and Thou art the One that knoweth all that is in me. Thou, in truth, art knowing, apprised of all. Deprive me not, O my Lord, of the splendors of the light of Thy face, whose brightness hath illuminated the whole world. No God is there beside Thee, the Most Powerful, the All-Glorious, the Ever-Forgiving.

- Baha’u’llah (‘Prayers and Meditations by Baha’u’llah’)

The effect of “successive afflictions” on “the pen of the Most High”

Praise be to Thee, O Lord my God! I swear by Thy might! Successive afflictions have withheld the pen of the Most High from laying bare that which is hidden from the eyes of Thy creatures, and incessant trials have hindered the tongue of the Divine Ordainer from proclaiming the wonders of Thy glorification and praise. With a stammering tongue, therefore, I call upon Thee, O my God, and with this my afflicted pen I occupy myself in remembrance of Thy name.

Is there any man of insight, O my God, that can behold Thee with Thine own eye, and where is the thirsty one who can direct his face towards the living waters of Thy love? I am the one, O my God, who hath blotted out from his heart the remembrance of all except Thee, and hath graven upon it the mysteries of Thy love. Thine own might beareth me witness! But for tribulations, how could the assured be distinguished from the doubters among Thy servants? They who have been inebriated with the wine of Thy knowledge, these, verily, hasten to meet every manner of adversity in their longing to pass into Thy presence. I implore Thee, O Beloved of my heart and the Object of my soul’s adoration, to shield them that love me from the faintest trace of evil and corrupt desires. Supply them, then, with the good of this world and of the next.

Thou art, verily, He Whose grace hath guided them aright, He Who hath declared Himself to be the All-Merciful. No God is there but Thee, the All-Glorious, the Supreme Helper. 

- Baha’u’llah (‘Prayers and Meditations by Baha’u’llah’)

1926: Japanese Baha'i children and youth

The “progressive stages in the tumultuous and tragic ministry of One Whose age inaugurated the consummation of all ages, and Whose Revelation fulfilled the promise of all Revelations”

The Báb—“the Point,” as affirmed by Bahá’u’lláh, “round Whom the realities of the Prophets and Messengers revolve”—was the One first swept into the maelstrom which engulfed His supporters. Sudden arrest and confinement in the very first year of His short and spectacular career; public affront deliberately inflicted in the presence of the ecclesiastical dignitaries of Shíráz; strict and prolonged incarceration in the bleak fastnesses of the mountains of Ádhirbayján; a contemptuous disregard and a cowardly jealousy evinced respectively by the Chief Magistrate of the realm and the foremost minister of his government; the carefully staged and farcical interrogatory sustained in the presence of the heir to the Throne and the distinguished divines of Tabríz; the shameful infliction of the bastinado in the prayer house, and at the hands of the Shaykhu’l-Islám of that city; and finally suspension in the barrack-square of Tabríz and the discharge of a volley of above seven hundred bullets at His youthful breast under the eyes of a callous multitude of about ten thousand people, culminating in the ignominious exposure of His mangled remains on the edge of the moat without the city gate—these were the progressive stages in the tumultuous and tragic ministry of One Whose age inaugurated the consummation of all ages, and Whose Revelation fulfilled the promise of all Revelations. 

- Shoghi Effendi (‘The Promised Day Is Come’)

1844: Humanity’s maturation process reached the stage of receiving the Message of the Báb

Consider that which hath been sent down unto Muhammad, the Apostle of God. The measure of the Revelation of which He was the Bearer had been clearly foreordained by Him Who is the Almighty, the All-Powerful. They that heard Him, however, could apprehend His purpose only to the extent of their station and spiritual capacity. He, in like manner, uncovered the Face of Wisdom in proportion to their ability to sustain the burden of His Message. No sooner had mankind attained the stage of maturity, than the Word revealed to men’s eyes the latent energies with which it had been endowed—energies which manifested themselves in the plenitude of their glory when the Ancient Beauty appeared, in the year sixty, in the person of ‘Alí-Muhammad, the Báb.” 

- Baha’u’llah (Quoted by Shoghi Effendi in ‘The Unfoldment of World Civilization’)

The “central theme" for Bahá’u’lláh’s Dispensation: - “the consciousness of the oneness of mankind”

In every Dispensation the light of Divine Guidance has been focused upon one central theme.... In this wondrous Revelation, this glorious century, the foundation of the Faith of God, and the distinguishing feature of His Law, is the consciousness of the oneness of mankind. 

- ‘Abdu’l-Baha (Quoted by Shoghi Effendi in 'The Promised Day is Come')

circa 1930: Bahá’u’lláh's room in His house in Takur, Mázindarán, kept in its original condition

What would happen if we lived and acted according to the teachings of Baha'u’llah for one year

Now is the time for us to work. I swear by the Blessed Beauty, that if we live and act according to the teachings of Baha'u’llah for one year, all the doors will be opened before us, and the world will become a wonderful world. Until now we have been greatly oppressed. Suppose you have a bird in this room with all the doors and windows closed, the bird cannot fly. The Baha’i Cause has been like that bird, but now is the time for our freedom. The restrictions are removed. Now we must make an effort, and the Cause will make wonderful progress. 

(Words of ‘Abdu’l-Baha recorded by Agnes Parsons during her pilgrimage on January 8, 1920. Mrs. Parsons noted that the Master’s words were written down from memory the following morning, and not taken down verbatim at the time.)

1923: First Baha'i Feast held in Auckland, New Zealand

American pioneers Clara and Hyde Dunn are in center standing.

Marriage consent requirements and contact between an adopted child and its natural parents

It is clear that the separation of a child from its natural parents is a tragedy that society must do its best to prevent or mitigate. It is also clear that in certain cases the actual separation may be better for the child than to continue living with a parent whose conduct and character make him unworthy of this sacred function, for the Guardian has explicitly stated that the severing of family ties and renunciation of responsibilities between parents and the children is, in certain cases, permissible under the Law of God, but that the Universal House of Justice has to make the law governing such matters.

Whenever the law of the land or the agreement of adoption prohibits future contact between an adopted child and its natural parents, the Bahá'í law does not require the child to seek the consent of those parents to its marriage.

In the situation, however, where contact with the natural parent is permitted, it should be a matter of wise discretion at what stage contact, in cases where it has been broken, should be re-established. Just as love for one person need not reduce the love one bears to another, so unity with the adoptive parents need not destroy or reduce the unity a child has with its natural parents, or vice versa. The characters and attitudes of the individuals concerned will have an effect upon this... 

- The Universal House of Justice (From a letter dated 17 February 1971 to an individual believer; compilation: ‘Lights of Guidance’)

Difficulties with in-laws

Regarding your other question concerning the strained relationship between you and your mother-in-law and what you can do to alleviate the situation, we feel you should, with the help and consultation of your husband, persevere in your efforts to achieve unity in the family. From your description of the unfriendly attitude your mother-in-law displays toward you it is clear that you will not have an easy task. However, the important thing is that you, as a Baha'i, are aware of 'Abdu'l-Baha's admonition to concentrate on an individual's good qualities and that this approach to your mother-in-law can strengthen you in your resolve to achieve unity. And futhermore, perseverance in prayer will give you the strength to continue your efforts. 

- The Universal House of Justice (From a letter written on behalf of the Universal House of Justice to a individual believer, September 6, 1970; compilation: Family Life; compilation: Lights of Guidance)

‘Abdu’l-Baha’s younger brother, Mirza Mihdi, known as the Purest Branch, was about 12 years old when he was reunited with the Holy Family in Baghdad in 1860

Mirza Mihdi was taken to Baghdad to join the Family in the year AH 1276 (circa AD 1860). It was in that city that this pure and holy youth, noted for his meekness, came in touch with the Divine Spirit and was magnetized by the energizing forces of Bahá'u'lláh's Revelation. From that time on, he devoted every moment of his life to the service of his heavenly Father. He was Bahá'u'lláh's companion in Baghdad, Adrianople and 'Akká, and served Him as an amanuensis [It must be noted that although Mirza Aqa Jan was Bahá'u'lláh's amanuensis, there were also others who were engaged in this task from time to time] towards the end of his life, leaving to posterity some Tablets in his handwriting. The last ten years of his life were filled with the hardship and suffering inflicted on Bahá'u'lláh and His companions in the course of the three successive banishments from Baghdad to 'Akká.

The Purest Branch resembled 'Abdu'l-Bahá, and throughout his short and eventful life he displayed the same spiritual qualities which distinguished his illustrious Brother. The believers loved and venerated him as they did 'Abdu'l-Bahá. 

- Adib Taherzadeh ('The Revelation of Baha'u'llah')

How one should view other human beings: - Advise from ‘Abdu’l-Baha

… you must be united among yourselves and you must not be irritated by one another. Your eyes must be turned always to the kingdom of God and not to the world of man. You must love His creation for His sake and not for your own. When you love one another for the sake of God you shall never be perturbed. No human being is perfect, every person has some flaw. If you look to your fellowman you will always be upset; but if you look to God it shall not be so, because the world of God is a world of perfection and endless mercy; therefore, you will love and show kindness to all for His sake. You must not look to the faults of others; you must look with the eye of forgiveness and pardon. The eye that regards faults sees nothing but faults and the eye that overlooks faults is fixed on the Creator of the souls. It is He Who has created all, has nurtured all, has endowed all with life and spirit and has given to all eyes and ears. Thus all are the signs of His power and for His sake we must love all, and show kindness to all, assist the poor, render help to the weak, heal the sick and educate the ignorant. 

- 'Abdu'l-Baha (From an address by ‘Abdu’l-Baha in a gathering of Baha’is in Chicago, May 5th, 1912; recorded by Mahmud Zarqani, His secretary and chronicler during His travels in the West; ‘Mahmud’s Diary’)

'Abdu'l-Baha with a group of pilgrims on Mount Carmel

The “impulse to prayer is a natural one, springing from man's love to God.”

If one friend feels love for another, he will wish to say so. Though he knows that the friend is aware that he loves him, he will still wish to say so.... God knows the wishes of all hearts. But the impulse to prayer is a natural one, springing from man's love to God.

Prayer need not be in words, but rather in thought and attitude. But if this love and this desire are lacking, it is useless to try to force them. Words without love mean nothing. If a person talks to you as an unpleasant duty, with no love or pleasure in his meeting with you, do you wish to converse with him? 

- 'Abdu'l-Baha (Words of 'Abdu'l-Bahá quoted in J. E. Esslemont, "Bahá'u'lláh and the New Era; The Compilation of Compilations, Vol. II, The Importance of Prayer, Meditation and the Devotional Attitude)

“a bounteous characteristic of this wondrous Age’: - “the supreme outpouring of the Glorious Lord became the cause of manifest achievements by women”

From the beginning of existence until the Promised Day men retained superiority over women in every respect… But in this wondrous Dispensation, the supreme outpouring of the Glorious Lord became the cause of manifest achievements by women. Some handmaidens arose who excelled men in the arena of knowledge. They arose with such love and spirituality that they became the cause of the outpouring of the bounty of the Sovereign Lord upon mankind, and with their sanctity, purity and attributes of the spirit led a great many to the shore of unity. They became a guiding torch to the wanderers in the wastes of bewilderment, and enkindled the despondent in the nether world with the flame of the love of the Lord. This is a bounteous characteristic of this wondrous Age which hath granted strength to the weaker sex and hath bestowed masculine might upon womanhood.... 

- ‘Abdu’l-Baha, from a Tablet ('The Compilation of Compilations, vol. II, Women)

1925: Geyserville California

Baha'is observing 19-Day Feast including a celebration for the seventieth birthday of Mr. John D. Bosch. He is the gentleman with while beard seated to the right of center.

A suggested quote to memorize: “do some good to every person” we meet

Let each one of God's loved ones… do some good to every person whose path he crosseth, and be of some benefit to him. Let him improve the character of each and all, and reorient the minds of men. 

‘Abdu'l-Baha ('Selections from the Writings of Abdu'l-Baha')

1933: Martha Root and Marion Jack with Governor and Mayor of Adrianople

Martha Root front, third from the left and Marion Jack, front, far right.

“…physical ailments, no matter how severe, cannot bring any change in the inherent condition of the soul…”

Regarding your questions concerning the condition of the soul during illness. The passages in the "Gleanings" make it quite clear that physical ailments, no matter how severe, cannot bring any change in the inherent condition of the soul, As Baha'u'llah says: 'The spirit is permanent and steadfast in its station'. The veil or hindrance that interposes between soul and body during physical disease is sickness itself. Sickness reveals a lack of balance in human organism, an absence of equilibrium in the forces essential for the normal functioning of the human body.

- Shoghi Effendi (From a letter written on behalf of Shoghi Effendi to an individual believer, March 8, 1936; compilation: ‘Lights of Guidance’)

Manifestations of God have no physical teachers

Abraham and Moses went to no school; Jesus had neither school nor master; Muhammad never had a lesson; the Báb and Baha'u'llah had no professors. Read the books written by Baha'u'llah - the philosophers and savants in the Orient will bear witness to His eloquence and learning. In the Orient this is considered a proof of His divinity. There they say, "If some one can write a letter like Baha'u'llah, Baha'u'llah's divinity can be denied." No one has yet competed.

- 'Abdu'l-Baha  (From a talk; 'Divine Philosophy')

Moses was neither a philosopher nor a scientist. Outwardly He was but a simple shepherd, but He was able to instruct and develop a whole nation which had been in a state of demoralization; but which through His influence reached a very enlightened civilization. Jesus Christ did not come from the world of princes or scientists. Outwardly he was but an humble artisan, His disciples simple fishermen. Why were these disciples able to do what philosophers and scientists failed to accomplish? You have the example in Peter who was assisted by the Holy Spirit, as have been all those who have enlightened humanity -- for universal education can be accomplished only through the Holy Spirit.

- 'Abdu'l-Baha  (From a talk; 'Divine Philosophy')

A Baha’i Teaching: In order for God's love to reach us we need to love Him

O Son of Being! Love Me, that I may love thee. If thou lovest Me not, My love can in no wise reach thee. Know this, O servant. 

- Baha’u’llah (‘The Hidden Words’)

Sutherland Maxwell’s conversation with Abdu’l-Baha about God

In 1909, May and Sutherland Maxwell made a pilgrimage together to the Prison City of 'Akka, to visit 'Abdu'l-Baha. Sutherland was not yet a convinced Baha’i. One day at table, he said to 'Abdu'l-Baha: "The Christians worship God through Christ; my wife worships God through You; but I worship Him direct." 'Abdu'l-Baha smiled and said: "Where is He?" "Why, God is everywhere," replied Sutherland. "Everywhere is nowhere," said 'Abdu'l-Baha. He then went on to demonstrate that such worship was worship of a figment of the imagination and had no reality; we must worship God through something tangible and real to us, hence the role of the Manifestations. Sutherland bowed his head in acceptance. The real seed of his faith germinated from that hour… 

- ('The Baha’i World 1950-1954')

circa 1910: Some believers in Haifa

Shoghi Effendi is sitting front row, third from the right.

The Manifestation of God represents God

Glory be to Thee, O my God! My face hath been set towards Thy face, and my face is, verily, Thy face, and my call is Thy call, and my Revelation Thy Revelation, and my self Thy Self, and my Cause Thy Cause, and my behest Thy behest, and my Being Thy Being, and my sovereignty Thy sovereignty, and my glory Thy glory, and my power Thy power. 

- Baha’u’llah (‘Prayers and Meditations by Baha’u’llah’)

Bahá’u’lláh expressed His readiness to have a “face to face” meeting “with the divines of the age” in the presence of the Sháh of Persia

In the Lawh-i-Sultán (Tablet to the Sháh of Persia) Bahá’u’lláh declares: “Would that the world-adorning wish of His Majesty might decree that this Servant be brought face to face with the divines of the age, and produce proofs and testimonies in the presence of His Majesty the Sháh! This Servant is ready, and taketh hope in God, that such a gathering may be convened in order that the truth of the matter may be made clear and manifest before His Majesty the Sháh. It is then for thee to command, and I stand ready before the throne of thy sovereignty. Decide, then, for Me or against Me.” 

- Shoghi Effendi (‘The Promised Day Is Come’)

The province of Mázindarán and the district of Núr in particular become the first to eagerly embrace the Divine Message of the Báb

Bahá’u’lláh’s visit to Núr had produced the most far-reaching results, and had lent a remarkable impetus to the spread of the new-born Revelation. By His magnetic eloquence, by the purity of His life, by the dignity of His bearing, by the unanswerable logic of His argument, and by the many evidences of His loving-kindness, Bahá’u’lláh had won the hearts of the people of Núr, had stirred their souls, and had enrolled them under the standard of the Faith. Such was the effect of words and deeds, as He went about preaching the Cause and revealing its glory to His countrymen in Núr, that the very stones and trees of that district seemed to have been quickened by the waves of spiritual power which emanated from His person. All things seemed to be endowed with a new and more abundant life, all things seemed to be proclaiming aloud: “Behold, the Beauty of God has been made manifest! Arise, for He has come in all His glory.” The people of Núr, when Bahá’u’lláh had departed from out their midst, continued to propagate the Cause and to consolidate its foundations. A number of them endured the severest afflictions for His sake; others quaffed with gladness the cup of martyrdom in His path. Mázindarán in general, and Núr in particular, were thus distinguished from the other provinces and districts of Persia, as being the first to have eagerly embraced the Divine Message. The district of Núr, literally meaning “light,” which lay embedded within the mountains of Mázindarán, was the first to catch the rays of the Sun that had arisen in Shíráz, the first to proclaim to the rest of Persia, which still lay enveloped in the shadow of the vale of heedlessness, that the Day-Star of heavenly guidance had at length arisen to warm and illuminate the whole land. 

- Nabil (‘The Dawn-Breakers’, translated and edited by Shoghi Effendi)

The Letters of the Living - The Báb’s First Disciples

Mullá Husayn Bushrú’í (c. 1814–49): the first to declare his belief in the Báb (in Shiraz on 23 May 1844). He was given the title Bábu’l-Báb (Gate of the Gate) by the Báb. He was killed on 2 February 1849 at Fort Tabarsi.

Mullá ‘Alí Bastamí (d. 1846): the second to recognize the Báb. According to Nabil, twelve of his companions, each independently, also recognized the Báb soon after him and became among the Letters of the Living. The Báb gave Mullá ‘Alí the title "the Second Who Believed" and identified him in His Persian Bayan, in allegorical language, as the return of the Imam Ali – indicative of his high station. Mulla ‘Ali was directed by the Bab to go to the twin cities of Najaf and Karbala in Iraq and announce the Advent of the Promised One. Tahirih (the Pure One), then known as Fátimih Umm-Salamih Baraghání, was in Karbala at that time and therefore heard about the claims of the Báb from Mulla ‘Ali. Mulla ‘Ali was subsequently arrested and tried in Baghdad in January 1845 and later sentenced to work for life in the imperial naval docks, where he died in an Istanbul prison. He is known to be the first Bábí martyr.

Mullá Husayn’s younger brother, Mírzá Muhammad Hasan Bushrú’í (d. 1849). He accompanied Mullá Husayn on his travels and became badly wounded in Fort Tabarsi at the same time that his brother was killed. According to some accounts, he then served as leader of the Bábí forces and was subsequently killed at Shaykh Tabarsí.

Mulla Husay’s nephew, Mírzá Muhammad Báqir Bushrú’í (d. 1849). He is reported to have led the forces at Shaykh Tabarsí after his uncle Mullá Mírzá Muhammad Hasan was wounded. He was subsequently killed at Shaykh Tabarsí.

Mullá Khudá-Bakhsh Qúchání (later named Mullá ‘Alí Rází): returned to Karbala from Shiraz and is reported to not have actively participated in the Bábí community.

Speaking in Aramaic Christ didn’t say ‘'O God O God why hast Thou forsaken me?” while He was on the cross

Christ never suffered upon the cross. From the time the crucifixion began His soul was in Heaven and He felt nothing but the Divine Presence. He did not say, speaking in Aramaic: “O God; O God why hast Thou forsaken me?” But this word Sabacthani is similar in sound to another which means glorify, and he actually murmured, “O God! O God! How thou dost glorify me.” 

- 'Abdu'l-Baha (Words of ‘Abdu’l-Baha recorded by Mary Hanford Ford during her pilgrimage; Star of the West, vol. 24, no, 4, July 1933)

G.G. Paul - first translator of Baha'i Writings into Maori

(The Baha'i World 1932-1934)

19th century: Some examples of European interests in the Cause of the Báb

“Many persons from all parts of the world,” is ‘Abdu’l Bahá’s written assertion, “set out for Persia and began to investigate wholeheartedly the matter.” The Czar of Russia, a contemporary chronicler has written, had even, shortly before the Báb’s martyrdom, instructed the Russian Consul in Tabríz to fully inquire into, and report the circumstances of so startling a Movement, a commission that could not be carried out in view of the Báb’s execution. In countries as remote as those of Western Europe an interest no less profound was kindled, and spread with great rapidity to literary, artistic, diplomatic and intellectual circles. “All Europe,” attests the above-mentioned French publicist, “was stirred to pity and indignation … Among the littérateurs of my generation, in the Paris of 1890, the martyrdom of the Báb was still as fresh a topic as had been the first news of His death. We wrote poems about Him. Sarah Bernhardt entreated Catulle Mendès for a play on the theme of this historic tragedy.” A Russian poetess, member of the Philosophic, Oriental and Bibliological Societies of St. Petersburg, published in 1903 a drama entitled “The Báb,” which a year later was played in one of the principal theatres of that city, was subsequently given publicity in London, was translated into French in Paris, and into German by the poet Fiedler, was presented again, soon after the Russian Revolution, in the Folk Theatre in Leningrad, and succeeded in arousing the genuine sympathy and interest of the renowned Tolstoy, whose eulogy of the poem was later published in the Russian press. 

- Shoghi Effendi (‘God Passes By’)

Acquiring land for the Shrine of the Báb

The beloved Guardian told the pilgrims that, upon hearing of Baha'u'llah's instructions to 'Abdu'l-Baha to acquire the site on Mount Carmel for the resting place of the Báb, the Covenant-breakers attempted to win the glory. Mirza Badi'u'llah started negotiations and worked hard to buy that land. He had intended to acquire the land and report the good news to Baha'u'llah. But he did not succeed. Baha'u'llah told him, "This is none of your business, it is for Aqá (the Master) to accomplish." 

(Related by Hand of the Cause Zikrullah Khadem in ‘Carmel: The Mountain of God and the Tablet of Carmel’ published in ‘Zikrullah Khadem, The Itinerant Hand of the Cause of God’, by Javidukht Khadem)

Mid-July 1920: Shoghi Effendi arrived in the United Kingdom

Shoghi Effendi arrived in the United Kingdom in mid-July 1920 and was welcomed by a community of devoted believers and admirers of the Faith who had been nurtured by their loving Master. Prominent among the believers and admirers of the Master were Lady Blomfield, Major Tudor-Pole and Lord Lamington.

Lady Blomfield, one of the pillars of the Cause in England, had been among the first to recognize the new revelation. She was a woman whose considerable influence traced back to her father-in-law, Dr Charles James Blomfield (1786-1857), the Bishop of London and the tutor of Queen Victoria. Lady Blomfield and her daughter Mary had been introduced to the Faith at a reception in Paris in 1907. Their teacher was Miss Bertha Herbert. Both had embraced the Faith upon their return to England and were nurtured by a Baha'i community comprising two people: an American believer living in London, Mrs. Thornburgh-Cropper, and Miss. Ethel Rosenberg, the first British woman to accept the new Earth of God.

How to become a true servant

Someone in the audience asked, `What shall I do to become a true servant?' ‘Abdu’l-Baha replied:

“Act in accordance with the teachings of Bahá'u'lláh. Do not only read His teachings but put into practice in your lives the Hidden Words and the other holy writings. Whatever I say is not even a drop from the ocean of the Supreme Pen and the treasure-filled sea of the bounty and favor of the Abhá Beauty.” 

- 'Abdu'l-Baha (Words of ‘Abdu’l-Baha, 24 September 1912, Denver, USA, recorded by Mahmud Zarqani, His secretary and chronicler during His travels in the West; ‘Mahmud’s Diary’)

Humanity’s maturation process and the gradual manifestation of the power latent in the Word of God in each dispensation

In one of the most characteristic passages He [Bahá’u’lláh] Himself has revealed, He testifies in a language that none can mistake to the truth of this distinguishing principle of Bahá’í belief: “It hath been decreed by Us that the Word of God and all the potentialities thereof shall be manifested unto men in strict conformity with such conditions as have been foreordained by Him Who is the All-Knowing, the All-Wise… Should the Word be allowed to release suddenly all the energies latent within it, no man could sustain the weight of so mighty a revelation… 

- Shoghi Effendi (‘The Unfoldment of World Civilization’, included in ‘The World Order of Bahá’u’lláh)

“For all her days she was denied a moment of tranquillity.”

The Greatest Holy Leaf was the eldest daughter of Bahá’u’lláh, the Founder of the Baha’i Faith. Born in Persia in 1846 she, in her long life which ended in 1932, spanned, with the exception of two years, the entire Heroic Age of this new world religion.

At the age of six when her Father was cast into the subterranean dungeon in Tihrán known as the ‘Black Hole’, her home was immediately looted and despoiled. In a day the wealthy and noble family was beggared and hid in fear of their lives as Bahá’u’lláh lay in heavy chains—the most prominent, the most blameless victim of the turmoil which His Forerunner’s liberal teachings had provoked in a land of bitter Muslim Shí'ah fanaticism.

Navváb, the refined, frail, saintly mother of the little girl fled to a humble dwelling near the dungeon where she could be near her illustrious and much-loved Spouse; ‘Abdu'l-Bahá, her eight-year-old Brother, accompanied His mother when daily she went to the home of friends to ascertain whether Bahá'u'lláh was still alive or had been executed that day— for every day some of His co-religionists were martyred, often being handed over to various guilds, the butchers, the bakers, the shoemakers, the blacksmiths, who exercised their ingenuity on new ways of torturing them to death. Through long days of constant terror the little girl stayed at home with her four-year-old brother Mihdí; often, she recalled, she could hear the shrieks of the mob as they carried off their victims.

The very first letter from the West that reached the Guardian after his temporary absence and return to the Holy Land

I have during the last few days been waiting eagerly for the first written messages of my Western friends, sent to me since they have learned of my return to the Holy Land. How great was the joy when dear Miss Rosenberg's letter -- the very first that reached me from the West -- was handed to me this evening, bearing the joyful news of the safety, the unity and the happiness of my British friends across the seas! I read it and re-read it with particular pleasure and felt a thrill of delight at the welcome news of the harmonious and efficient functioning of your Spiritual Assembly.

I very sincerely hope that now that I have fully re-entered upon my task, I may be enabled to offer my humble share of assistance and advice in the all-important work which is now before you. I fervently pray to God that the field of your activities may go on expanding, that your zeal and efforts may never diminish, and that new souls, active, able and sincere, may soon join with you in bearing aloft the Glorious Standard of the Cause in that land.... 

- Shoghi Effendi (From a letter dated 23, December, 1922 to the Baha’is of Britain; ‘Unfolding Destiny’)

“Consultation is no easy skill to learn”

Consultation is no easy skill to learn, requiring as it does the subjugation of all egotism and unruly passions, the cultivation of frankness and freedom of thought as well as courtesy, openness of mind, and wholehearted acquiescence in a majority decision. 

- The Universal House of Justice (From a message dated 10 June 1966 to the ‘Bahá'í youth in every land’; ‘Messages from the Universal House of Justice 1963 to 1986’) 

Prayer for Employment?

O God! O God! Cause me to drink from the cup of Thy bestowal. Illumine my face with the light of guidance. Make me firm in faithfulness and steadfastness in Thine Ancient Covenant. Suffer me to become one of Thy sincere servants. Open before my face the doors of prosperity. Prepare for me the means of livelihood. Give me my bread through channels over which I have no control, Thy heavenly treasures. Grant me the power to turn my face toward Thy merciful Countenance, to be faithful to Thy Cause.

O Thou Clement and Compassionate One! Verily, Thou art gracious to those who are firm and steadfast in Thy strong and impregnable Covenant. Praise be to God, the Lord of the worlds!

- 'Abdu'l-Baha (Star of the West, vol. 14, no. 6, Sept. 1923)

“adversity is the oil that feedeth the flame of this Lamp”: - “the Lamp which the Hand of Divine power hath lit”

Behold how in this Dispensation the worthless and foolish have fondly imagined that by such instruments as massacre, plunder and banishment they can extinguish the Lamp which the Hand of Divine power hath lit, or eclipse the Day Star of everlasting splendor. How utterly unaware they seem to be of the truth that such adversity is the oil that feedeth the flame of this Lamp! Such is God's transforming power. He changeth whatsoever He willeth; He verily hath power over all things.... 

- Baha’u’llah (‘Gleanings from the Writings of Bahá'u'lláh’; The Compilation of Compilations, Vol. II, Opposition)

1909: The Baha’is of Baltimore

Baha’i Magazines in circulation in 1923

In America: “Star of the West” and the “Magazine of the Children of the Kingdom”;

India: the “Bahá’í News” of India;

Turkestan: the “Sun of the East” (Khurshid-i Khavar);

Japan: the “Star of the East”; and in

Germany: the “Sun of Truth”.

- Shoghi Effendi (Letter dated 12 March, 1923, to the beloved of the Lord and the handmaids of the Merciful throughout America, Great Britain, Germany, France, Switzerland, Italy, Japan and Australasia; ‘Baha’i Administration’)

The designation of Qiblih (“Point of Adoration”)

O people of the Bayán! Fear ye the Most Merciful and consider what He hath revealed in another passage. He said: “The Qiblih is indeed He Whom God will make manifest; whenever He moveth, it moveth, until He shall come to rest.” Thus was it set down by the Supreme Ordainer when He desired to make mention of this Most Great Beauty. Meditate on this, O people, and be not of them that wander distraught in the wilderness of error. If ye reject Him at the bidding of your idle fancies, where then is the Qiblih to which ye will turn, O assemblage of the heedless? Ponder ye this verse, and judge equitably before God, that haply ye may glean the pearls of mysteries from the ocean that surgeth in My Name, the All-Glorious, the Most High. 

- Baha’u’llah (‘The Kitab-i-Aqdas’)

1925: Baha'i earthquake orphanage in Tokyo, Japan

circa 1938, Baha’i community in Iran: “authority refuses to grant to…Faith “…the necessary legal right to enforce its laws, to administer its affairs, to conduct its schools, to celebrate its festivals, to circulate its literature, to solemnize its rites, to erect its edifices, and to safeguard its endowments."

In the land of its birth, wherein reside the immense majority of its followers—a country whose capital has been hailed by Bahá’u’lláh as the “mother of the world” and the “dayspring of the joy of mankind”—a civil authority, as yet undivorced officially from the paralyzing influences of an antiquated, a fanatical, and outrageously corrupt clergy, pursues relentlessly its campaign of repression against the adherents of a Faith which it has for well-nigh a century striven unsuccessfully to suppress. Indifferent to the truth that the members of this innocent and proscribed community can justly claim to rank as among the most disinterested, the most competent, and the most ardent lovers of their native land, contemptuous of their high sense of world citizenship which the advocates of an excessive and narrow nationalism can never hope to appreciate, such an authority refuses to grant to a Faith which extends its spiritual jurisdiction over well-nigh six hundred local communities, and which numerically outnumbers the adherents of either the Christian, the Jewish, or the Zoroastrian Faiths in that land, the necessary legal right to enforce its laws, to administer its affairs, to conduct its schools, to celebrate its festivals, to circulate its literature, to solemnize its rites, to erect its edifices, and to safeguard its endowments. 

- Shoghi Effendi (‘The Advent of Divine Justice’)

“no one should exalt himself over the other”

O Children of Men! Know ye not why We created you all from the same dust? That no one should exalt himself over the other. Ponder at all times in your hearts how ye were created. Since We have created you all from one same substance it is incumbent on you to be even as one soul, to walk with the same feet, eat with the same mouth and dwell in the same land, that from your inmost being, by your deeds and actions, the signs of oneness and the essence of detachment may be made manifest. Such is My counsel to you, O concourse of light! Heed ye this counsel that ye may obtain the fruit of holiness from the tree of wondrous glory. 

- Baha’u’llah (‘The Hidden Words’; The Compilation of Compilations, vol. II, Women)

The “hand of the oppressor and the calumniator, who sought by every means in their power to abolish” the “name and extirpate” the “system” associated with the Báb

The blows so heavily dealt the followers of so precious, so glorious, so potent a Faith failed, however, to assuage the animosity that inflamed its persecutors. Nor did the deliberate and mischievous misrepresentations of its fundamental teachings, its aims and purposes, its hopes and aspirations, its institutions and activities, suffice to stay the hand of the oppressor and the calumniator, who sought by every means in their power to abolish its name and extirpate its system. The hand which had struck down so vast a number of its blameless and humble lovers and servants was now raised to deal its Founders the heaviest and cruelest blows. 

- Shoghi Effendi (‘The Promised Day Is Come’)

1906: One of Tehran's City Gates

The uniqueness of the Baha’i Faith compared to other religions

Question: What is the distinctiveness of the Baha’i Faith? what is its special contribution to world religion?

‘Abdu’l-Baha: “The proclamation of the unity of mankind, and consequently, peace between all nations and also the renovation of the teachings of the prophets whom God has sent to the world, and its presentation in a form suitable to our time.

"When Baha'u'llah appeared in the East proclaiming the unity of mankind all the powers of Persia were directed against Him but in spite of all opposition He spread His message. For fifty years He endured, often in chains, the greatest suffering; four times He was exiled from country to country but His voice could not be silenced, His influence could not be stopped. As a result of His life and teaching the different sects of Persia are becoming one family of God; the Muslims, Christians, Jews, Zoroastrians who have accepted Baha’u’llah are now in the greatest unity and harmony… They have learned to love one another, and are becoming one.

"The cause of unity is the cause of life itself, it is divine; that which leads to division or hatred is satanic. Religion should make for unity. The prophets did not come to bring about distrust and separation. Ignorance is the cause of division and hatred. Religion is like medicine; it is meant to cure, but in the hands of unskilled or bad physicians what should effect a cure may create disease, what should give life may cause death. Therefore we must strive with all our strength, with all our heart, to promote only that which leads to unity and life.” 

- 'Abdu'l-Baha (Adapted from an interview of ‘Abdu’l-Baha by Rev. R. J. Campbell, M.A., London, England, 1911; originally published in ‘The Christian Commonwealth’, London, Eng., issue of Sept. 13, 1911; Star of the West, vol. 2, no. 11, 27 September 1911)

1912: 'Abdu'l-Baha at Lincoln Park Zoo, Chicago

When the “seed of the spirit” starts to “grow in the human soul”

When a person becomes a Baha'i, actually what takes place is that the seed of the spirit starts to grow in the human soul. This seed must be watered by the outpourings of the Holy Spirit. These gifts of the spirit are received through prayer, meditation, study of the Holy Utterances and service to the Cause of God. The fact of the matter is that service in the Cause is like the plough which ploughs the physical soil when seeds are sown. It is necessary that the soil be ploughed up, so that it can be enriched, and thus cause a stronger growth of the seed. In exactly the same way the evolution of the spirit takes place through ploughing up the soil of the heart so that it is a constant reflection of the Holy Spirit. In this way the human spirit grows and develops by leaps and bounds.

Naturally there will be periods of distress and difficulty, and even severe tests; but if that person turns firmly toward the divine Manifestation, studies carefully His spiritual teachings and receives the blessings of the Holy Spirit, he will find that in reality these tests and difficulties have been the gifts of God to enable him to grow and develop." 

- Shoghi Effendi (From a letter written on behalf of Shoghi Effendi to an individual believer, October 6, 1954; compilation: ‘Living the Life’; compilation: ‘Lights of Guidance’)

Story for Children: The Lost Kitten

Calla was a kitten that nobody wanted. She was a little grey and white kitten with blue eyes. She was not fat and frisky like most kittens because she had no home where there was milk in a saucer on the floor. She just wandered about trying to find something to eat but being such a baby kitten, she did not know exactly where to look for food. Usually the big cats found it first.

Calla followed many different people, mewing in her sad little voice as she ran after them. She seemed to be coaxing to· be taken home. But usually the people would hurry along paying no attention to the homeless kitten, scampering after them. Sometimes a person would stop and say, Scat!, which scared Calla and made her run away.

"Oh Jerry," said Mother, "put that dirty cat down."

"I want to take it home, "Jerry answered." She is a hungry kitten I know."

"But," replied Mother, "we do not have much food at our house."

"She can have some of my supper. Please, Mother," coaxed Jerry.

"Very well," she said, ''but you will have to take care of her yourself."

"Oh, I will, I will," Jerry answered happily.

And so he did and Calla grew into a fine big cat. Then one day something very special happened to her. She had three little kittens. Jerry took special care of Calla then and gave her extra milk to drink. He loved to play with the three kittens and he gave them each a name which were Teeny and Tiny because they looked so very much alike and Tippy because he had a white tip on his little grey tail.