How one should view other human beings: - Advise from ‘Abdu’l-Baha

… you must be united among yourselves and you must not be irritated by one another. Your eyes must be turned always to the kingdom of God and not to the world of man. You must love His creation for His sake and not for your own. When you love one another for the sake of God you shall never be perturbed. No human being is perfect, every person has some flaw. If you look to your fellowman you will always be upset; but if you look to God it shall not be so, because the world of God is a world of perfection and endless mercy; therefore, you will love and show kindness to all for His sake. You must not look to the faults of others; you must look with the eye of forgiveness and pardon. The eye that regards faults sees nothing but faults and the eye that overlooks faults is fixed on the Creator of the souls. It is He Who has created all, has nurtured all, has endowed all with life and spirit and has given to all eyes and ears. Thus all are the signs of His power and for His sake we must love all, and show kindness to all, assist the poor, render help to the weak, heal the sick and educate the ignorant. 

- 'Abdu'l-Baha (From an address by ‘Abdu’l-Baha in a gathering of Baha’is in Chicago, May 5th, 1912; recorded by Mahmud Zarqani, His secretary and chronicler during His travels in the West; ‘Mahmud’s Diary’)

'Abdu'l-Baha with a group of pilgrims on Mount Carmel

The “impulse to prayer is a natural one, springing from man's love to God.”

If one friend feels love for another, he will wish to say so. Though he knows that the friend is aware that he loves him, he will still wish to say so.... God knows the wishes of all hearts. But the impulse to prayer is a natural one, springing from man's love to God.

Prayer need not be in words, but rather in thought and attitude. But if this love and this desire are lacking, it is useless to try to force them. Words without love mean nothing. If a person talks to you as an unpleasant duty, with no love or pleasure in his meeting with you, do you wish to converse with him? 

- 'Abdu'l-Baha (Words of 'Abdu'l-Bahá quoted in J. E. Esslemont, "Bahá'u'lláh and the New Era; The Compilation of Compilations, Vol. II, The Importance of Prayer, Meditation and the Devotional Attitude)

“a bounteous characteristic of this wondrous Age’: - “the supreme outpouring of the Glorious Lord became the cause of manifest achievements by women”

From the beginning of existence until the Promised Day men retained superiority over women in every respect… But in this wondrous Dispensation, the supreme outpouring of the Glorious Lord became the cause of manifest achievements by women. Some handmaidens arose who excelled men in the arena of knowledge. They arose with such love and spirituality that they became the cause of the outpouring of the bounty of the Sovereign Lord upon mankind, and with their sanctity, purity and attributes of the spirit led a great many to the shore of unity. They became a guiding torch to the wanderers in the wastes of bewilderment, and enkindled the despondent in the nether world with the flame of the love of the Lord. This is a bounteous characteristic of this wondrous Age which hath granted strength to the weaker sex and hath bestowed masculine might upon womanhood.... 

- ‘Abdu’l-Baha, from a Tablet ('The Compilation of Compilations, vol. II, Women)

1925: Geyserville California

Baha'is observing 19-Day Feast including a celebration for the seventieth birthday of Mr. John D. Bosch. He is the gentleman with while beard seated to the right of center.

A suggested quote to memorize: “do some good to every person” we meet

Let each one of God's loved ones… do some good to every person whose path he crosseth, and be of some benefit to him. Let him improve the character of each and all, and reorient the minds of men. 

‘Abdu'l-Baha ('Selections from the Writings of Abdu'l-Baha')

1933: Martha Root and Marion Jack with Governor and Mayor of Adrianople

Martha Root front, third from the left and Marion Jack, front, far right.

“…physical ailments, no matter how severe, cannot bring any change in the inherent condition of the soul…”

Regarding your questions concerning the condition of the soul during illness. The passages in the "Gleanings" make it quite clear that physical ailments, no matter how severe, cannot bring any change in the inherent condition of the soul, As Baha'u'llah says: 'The spirit is permanent and steadfast in its station'. The veil or hindrance that interposes between soul and body during physical disease is sickness itself. Sickness reveals a lack of balance in human organism, an absence of equilibrium in the forces essential for the normal functioning of the human body.

- Shoghi Effendi (From a letter written on behalf of Shoghi Effendi to an individual believer, March 8, 1936; compilation: ‘Lights of Guidance’)

Manifestations of God have no physical teachers

Abraham and Moses went to no school; Jesus had neither school nor master; Muhammad never had a lesson; the Báb and Baha'u'llah had no professors. Read the books written by Baha'u'llah - the philosophers and savants in the Orient will bear witness to His eloquence and learning. In the Orient this is considered a proof of His divinity. There they say, "If some one can write a letter like Baha'u'llah, Baha'u'llah's divinity can be denied." No one has yet competed.

- 'Abdu'l-Baha  (From a talk; 'Divine Philosophy')

Moses was neither a philosopher nor a scientist. Outwardly He was but a simple shepherd, but He was able to instruct and develop a whole nation which had been in a state of demoralization; but which through His influence reached a very enlightened civilization. Jesus Christ did not come from the world of princes or scientists. Outwardly he was but an humble artisan, His disciples simple fishermen. Why were these disciples able to do what philosophers and scientists failed to accomplish? You have the example in Peter who was assisted by the Holy Spirit, as have been all those who have enlightened humanity -- for universal education can be accomplished only through the Holy Spirit.

- 'Abdu'l-Baha  (From a talk; 'Divine Philosophy')

A Baha’i Teaching: In order for God's love to reach us we need to love Him

O Son of Being! Love Me, that I may love thee. If thou lovest Me not, My love can in no wise reach thee. Know this, O servant. 

- Baha’u’llah (‘The Hidden Words’)

Sutherland Maxwell’s conversation with Abdu’l-Baha about God

In 1909, May and Sutherland Maxwell made a pilgrimage together to the Prison City of 'Akka, to visit 'Abdu'l-Baha. Sutherland was not yet a convinced Baha’i. One day at table, he said to 'Abdu'l-Baha: "The Christians worship God through Christ; my wife worships God through You; but I worship Him direct." 'Abdu'l-Baha smiled and said: "Where is He?" "Why, God is everywhere," replied Sutherland. "Everywhere is nowhere," said 'Abdu'l-Baha. He then went on to demonstrate that such worship was worship of a figment of the imagination and had no reality; we must worship God through something tangible and real to us, hence the role of the Manifestations. Sutherland bowed his head in acceptance. The real seed of his faith germinated from that hour… 

- ('The Baha’i World 1950-1954')

circa 1910: Some believers in Haifa

Shoghi Effendi is sitting front row, third from the right.

The Manifestation of God represents God

Glory be to Thee, O my God! My face hath been set towards Thy face, and my face is, verily, Thy face, and my call is Thy call, and my Revelation Thy Revelation, and my self Thy Self, and my Cause Thy Cause, and my behest Thy behest, and my Being Thy Being, and my sovereignty Thy sovereignty, and my glory Thy glory, and my power Thy power. 

- Baha’u’llah (‘Prayers and Meditations by Baha’u’llah’)

Bahá’u’lláh expressed His readiness to have a “face to face” meeting “with the divines of the age” in the presence of the Sháh of Persia

In the Lawh-i-Sultán (Tablet to the Sháh of Persia) Bahá’u’lláh declares: “Would that the world-adorning wish of His Majesty might decree that this Servant be brought face to face with the divines of the age, and produce proofs and testimonies in the presence of His Majesty the Sháh! This Servant is ready, and taketh hope in God, that such a gathering may be convened in order that the truth of the matter may be made clear and manifest before His Majesty the Sháh. It is then for thee to command, and I stand ready before the throne of thy sovereignty. Decide, then, for Me or against Me.” 

- Shoghi Effendi (‘The Promised Day Is Come’)

The province of Mázindarán and the district of Núr in particular become the first to eagerly embrace the Divine Message of the Báb

Bahá’u’lláh’s visit to Núr had produced the most far-reaching results, and had lent a remarkable impetus to the spread of the new-born Revelation. By His magnetic eloquence, by the purity of His life, by the dignity of His bearing, by the unanswerable logic of His argument, and by the many evidences of His loving-kindness, Bahá’u’lláh had won the hearts of the people of Núr, had stirred their souls, and had enrolled them under the standard of the Faith. Such was the effect of words and deeds, as He went about preaching the Cause and revealing its glory to His countrymen in Núr, that the very stones and trees of that district seemed to have been quickened by the waves of spiritual power which emanated from His person. All things seemed to be endowed with a new and more abundant life, all things seemed to be proclaiming aloud: “Behold, the Beauty of God has been made manifest! Arise, for He has come in all His glory.” The people of Núr, when Bahá’u’lláh had departed from out their midst, continued to propagate the Cause and to consolidate its foundations. A number of them endured the severest afflictions for His sake; others quaffed with gladness the cup of martyrdom in His path. Mázindarán in general, and Núr in particular, were thus distinguished from the other provinces and districts of Persia, as being the first to have eagerly embraced the Divine Message. The district of Núr, literally meaning “light,” which lay embedded within the mountains of Mázindarán, was the first to catch the rays of the Sun that had arisen in Shíráz, the first to proclaim to the rest of Persia, which still lay enveloped in the shadow of the vale of heedlessness, that the Day-Star of heavenly guidance had at length arisen to warm and illuminate the whole land. 

- Nabil (‘The Dawn-Breakers’, translated and edited by Shoghi Effendi)

The Letters of the Living - The Báb’s First Disciples

Mullá Husayn Bushrú’í (c. 1814–49): the first to declare his belief in the Báb (in Shiraz on 23 May 1844). He was given the title Bábu’l-Báb (Gate of the Gate) by the Báb. He was killed on 2 February 1849 at Fort Tabarsi.

Mullá ‘Alí Bastamí (d. 1846): the second to recognize the Báb. According to Nabil, twelve of his companions, each independently, also recognized the Báb soon after him and became among the Letters of the Living. The Báb gave Mullá ‘Alí the title "the Second Who Believed" and identified him in His Persian Bayan, in allegorical language, as the return of the Imam Ali – indicative of his high station. Mulla ‘Ali was directed by the Bab to go to the twin cities of Najaf and Karbala in Iraq and announce the Advent of the Promised One. Tahirih (the Pure One), then known as Fátimih Umm-Salamih Baraghání, was in Karbala at that time and therefore heard about the claims of the Báb from Mulla ‘Ali. Mulla ‘Ali was subsequently arrested and tried in Baghdad in January 1845 and later sentenced to work for life in the imperial naval docks, where he died in an Istanbul prison. He is known to be the first Bábí martyr.

Mullá Husayn’s younger brother, Mírzá Muhammad Hasan Bushrú’í (d. 1849). He accompanied Mullá Husayn on his travels and became badly wounded in Fort Tabarsi at the same time that his brother was killed. According to some accounts, he then served as leader of the Bábí forces and was subsequently killed at Shaykh Tabarsí.

Mulla Husay’s nephew, Mírzá Muhammad Báqir Bushrú’í (d. 1849). He is reported to have led the forces at Shaykh Tabarsí after his uncle Mullá Mírzá Muhammad Hasan was wounded. He was subsequently killed at Shaykh Tabarsí.

Mullá Khudá-Bakhsh Qúchání (later named Mullá ‘Alí Rází): returned to Karbala from Shiraz and is reported to not have actively participated in the Bábí community.

Speaking in Aramaic Christ didn’t say ‘'O God O God why hast Thou forsaken me?” while He was on the cross

Christ never suffered upon the cross. From the time the crucifixion began His soul was in Heaven and He felt nothing but the Divine Presence. He did not say, speaking in Aramaic: “O God; O God why hast Thou forsaken me?” But this word Sabacthani is similar in sound to another which means glorify, and he actually murmured, “O God! O God! How thou dost glorify me.” 

- 'Abdu'l-Baha (Words of ‘Abdu’l-Baha recorded by Mary Hanford Ford during her pilgrimage; Star of the West, vol. 24, no, 4, July 1933)

G.G. Paul - first translator of Baha'i Writings into Maori

(The Baha'i World 1932-1934)

19th century: Some examples of European interests in the Cause of the Báb

“Many persons from all parts of the world,” is ‘Abdu’l Bahá’s written assertion, “set out for Persia and began to investigate wholeheartedly the matter.” The Czar of Russia, a contemporary chronicler has written, had even, shortly before the Báb’s martyrdom, instructed the Russian Consul in Tabríz to fully inquire into, and report the circumstances of so startling a Movement, a commission that could not be carried out in view of the Báb’s execution. In countries as remote as those of Western Europe an interest no less profound was kindled, and spread with great rapidity to literary, artistic, diplomatic and intellectual circles. “All Europe,” attests the above-mentioned French publicist, “was stirred to pity and indignation … Among the littérateurs of my generation, in the Paris of 1890, the martyrdom of the Báb was still as fresh a topic as had been the first news of His death. We wrote poems about Him. Sarah Bernhardt entreated Catulle Mendès for a play on the theme of this historic tragedy.” A Russian poetess, member of the Philosophic, Oriental and Bibliological Societies of St. Petersburg, published in 1903 a drama entitled “The Báb,” which a year later was played in one of the principal theatres of that city, was subsequently given publicity in London, was translated into French in Paris, and into German by the poet Fiedler, was presented again, soon after the Russian Revolution, in the Folk Theatre in Leningrad, and succeeded in arousing the genuine sympathy and interest of the renowned Tolstoy, whose eulogy of the poem was later published in the Russian press. 

- Shoghi Effendi (‘God Passes By’)

Acquiring land for the Shrine of the Báb

The beloved Guardian told the pilgrims that, upon hearing of Baha'u'llah's instructions to 'Abdu'l-Baha to acquire the site on Mount Carmel for the resting place of the Báb, the Covenant-breakers attempted to win the glory. Mirza Badi'u'llah started negotiations and worked hard to buy that land. He had intended to acquire the land and report the good news to Baha'u'llah. But he did not succeed. Baha'u'llah told him, "This is none of your business, it is for Aqá (the Master) to accomplish." 

(Related by Hand of the Cause Zikrullah Khadem in ‘Carmel: The Mountain of God and the Tablet of Carmel’ published in ‘Zikrullah Khadem, The Itinerant Hand of the Cause of God’, by Javidukht Khadem)

Mid-July 1920: Shoghi Effendi arrived in the United Kingdom

Shoghi Effendi arrived in the United Kingdom in mid-July 1920 and was welcomed by a community of devoted believers and admirers of the Faith who had been nurtured by their loving Master. Prominent among the believers and admirers of the Master were Lady Blomfield, Major Tudor-Pole and Lord Lamington.

Lady Blomfield, one of the pillars of the Cause in England, had been among the first to recognize the new revelation. She was a woman whose considerable influence traced back to her father-in-law, Dr Charles James Blomfield (1786-1857), the Bishop of London and the tutor of Queen Victoria. Lady Blomfield and her daughter Mary had been introduced to the Faith at a reception in Paris in 1907. Their teacher was Miss Bertha Herbert. Both had embraced the Faith upon their return to England and were nurtured by a Baha'i community comprising two people: an American believer living in London, Mrs. Thornburgh-Cropper, and Miss. Ethel Rosenberg, the first British woman to accept the new Earth of God.

How to become a true servant

Someone in the audience asked, `What shall I do to become a true servant?' ‘Abdu’l-Baha replied:

“Act in accordance with the teachings of Bahá'u'lláh. Do not only read His teachings but put into practice in your lives the Hidden Words and the other holy writings. Whatever I say is not even a drop from the ocean of the Supreme Pen and the treasure-filled sea of the bounty and favor of the Abhá Beauty.” 

- 'Abdu'l-Baha (Words of ‘Abdu’l-Baha, 24 September 1912, Denver, USA, recorded by Mahmud Zarqani, His secretary and chronicler during His travels in the West; ‘Mahmud’s Diary’)

Humanity’s maturation process and the gradual manifestation of the power latent in the Word of God in each dispensation

In one of the most characteristic passages He [Bahá’u’lláh] Himself has revealed, He testifies in a language that none can mistake to the truth of this distinguishing principle of Bahá’í belief: “It hath been decreed by Us that the Word of God and all the potentialities thereof shall be manifested unto men in strict conformity with such conditions as have been foreordained by Him Who is the All-Knowing, the All-Wise… Should the Word be allowed to release suddenly all the energies latent within it, no man could sustain the weight of so mighty a revelation… 

- Shoghi Effendi (‘The Unfoldment of World Civilization’, included in ‘The World Order of Bahá’u’lláh)

“For all her days she was denied a moment of tranquillity.”

The Greatest Holy Leaf was the eldest daughter of Bahá’u’lláh, the Founder of the Baha’i Faith. Born in Persia in 1846 she, in her long life which ended in 1932, spanned, with the exception of two years, the entire Heroic Age of this new world religion.

At the age of six when her Father was cast into the subterranean dungeon in Tihrán known as the ‘Black Hole’, her home was immediately looted and despoiled. In a day the wealthy and noble family was beggared and hid in fear of their lives as Bahá’u’lláh lay in heavy chains—the most prominent, the most blameless victim of the turmoil which His Forerunner’s liberal teachings had provoked in a land of bitter Muslim Shí'ah fanaticism.

Navváb, the refined, frail, saintly mother of the little girl fled to a humble dwelling near the dungeon where she could be near her illustrious and much-loved Spouse; ‘Abdu'l-Bahá, her eight-year-old Brother, accompanied His mother when daily she went to the home of friends to ascertain whether Bahá'u'lláh was still alive or had been executed that day— for every day some of His co-religionists were martyred, often being handed over to various guilds, the butchers, the bakers, the shoemakers, the blacksmiths, who exercised their ingenuity on new ways of torturing them to death. Through long days of constant terror the little girl stayed at home with her four-year-old brother Mihdí; often, she recalled, she could hear the shrieks of the mob as they carried off their victims.

The very first letter from the West that reached the Guardian after his temporary absence and return to the Holy Land

I have during the last few days been waiting eagerly for the first written messages of my Western friends, sent to me since they have learned of my return to the Holy Land. How great was the joy when dear Miss Rosenberg's letter -- the very first that reached me from the West -- was handed to me this evening, bearing the joyful news of the safety, the unity and the happiness of my British friends across the seas! I read it and re-read it with particular pleasure and felt a thrill of delight at the welcome news of the harmonious and efficient functioning of your Spiritual Assembly.

I very sincerely hope that now that I have fully re-entered upon my task, I may be enabled to offer my humble share of assistance and advice in the all-important work which is now before you. I fervently pray to God that the field of your activities may go on expanding, that your zeal and efforts may never diminish, and that new souls, active, able and sincere, may soon join with you in bearing aloft the Glorious Standard of the Cause in that land.... 

- Shoghi Effendi (From a letter dated 23, December, 1922 to the Baha’is of Britain; ‘Unfolding Destiny’)

“Consultation is no easy skill to learn”

Consultation is no easy skill to learn, requiring as it does the subjugation of all egotism and unruly passions, the cultivation of frankness and freedom of thought as well as courtesy, openness of mind, and wholehearted acquiescence in a majority decision. 

- The Universal House of Justice (From a message dated 10 June 1966 to the ‘Bahá'í youth in every land’; ‘Messages from the Universal House of Justice 1963 to 1986’) 

Prayer for Employment?

O God! O God! Cause me to drink from the cup of Thy bestowal. Illumine my face with the light of guidance. Make me firm in faithfulness and steadfastness in Thine Ancient Covenant. Suffer me to become one of Thy sincere servants. Open before my face the doors of prosperity. Prepare for me the means of livelihood. Give me my bread through channels over which I have no control, Thy heavenly treasures. Grant me the power to turn my face toward Thy merciful Countenance, to be faithful to Thy Cause.

O Thou Clement and Compassionate One! Verily, Thou art gracious to those who are firm and steadfast in Thy strong and impregnable Covenant. Praise be to God, the Lord of the worlds!

- 'Abdu'l-Baha (Star of the West, vol. 14, no. 6, Sept. 1923)

“adversity is the oil that feedeth the flame of this Lamp”: - “the Lamp which the Hand of Divine power hath lit”

Behold how in this Dispensation the worthless and foolish have fondly imagined that by such instruments as massacre, plunder and banishment they can extinguish the Lamp which the Hand of Divine power hath lit, or eclipse the Day Star of everlasting splendor. How utterly unaware they seem to be of the truth that such adversity is the oil that feedeth the flame of this Lamp! Such is God's transforming power. He changeth whatsoever He willeth; He verily hath power over all things.... 

- Baha’u’llah (‘Gleanings from the Writings of Bahá'u'lláh’; The Compilation of Compilations, Vol. II, Opposition)

1909: The Baha’is of Baltimore

Baha’i Magazines in circulation in 1923

In America: “Star of the West” and the “Magazine of the Children of the Kingdom”;

India: the “Bahá’í News” of India;

Turkestan: the “Sun of the East” (Khurshid-i Khavar);

Japan: the “Star of the East”; and in

Germany: the “Sun of Truth”.

- Shoghi Effendi (Letter dated 12 March, 1923, to the beloved of the Lord and the handmaids of the Merciful throughout America, Great Britain, Germany, France, Switzerland, Italy, Japan and Australasia; ‘Baha’i Administration’)

The designation of Qiblih (“Point of Adoration”)

O people of the Bayán! Fear ye the Most Merciful and consider what He hath revealed in another passage. He said: “The Qiblih is indeed He Whom God will make manifest; whenever He moveth, it moveth, until He shall come to rest.” Thus was it set down by the Supreme Ordainer when He desired to make mention of this Most Great Beauty. Meditate on this, O people, and be not of them that wander distraught in the wilderness of error. If ye reject Him at the bidding of your idle fancies, where then is the Qiblih to which ye will turn, O assemblage of the heedless? Ponder ye this verse, and judge equitably before God, that haply ye may glean the pearls of mysteries from the ocean that surgeth in My Name, the All-Glorious, the Most High. 

- Baha’u’llah (‘The Kitab-i-Aqdas’)

1925: Baha'i earthquake orphanage in Tokyo, Japan

circa 1938, Baha’i community in Iran: “authority refuses to grant to…Faith “…the necessary legal right to enforce its laws, to administer its affairs, to conduct its schools, to celebrate its festivals, to circulate its literature, to solemnize its rites, to erect its edifices, and to safeguard its endowments."

In the land of its birth, wherein reside the immense majority of its followers—a country whose capital has been hailed by Bahá’u’lláh as the “mother of the world” and the “dayspring of the joy of mankind”—a civil authority, as yet undivorced officially from the paralyzing influences of an antiquated, a fanatical, and outrageously corrupt clergy, pursues relentlessly its campaign of repression against the adherents of a Faith which it has for well-nigh a century striven unsuccessfully to suppress. Indifferent to the truth that the members of this innocent and proscribed community can justly claim to rank as among the most disinterested, the most competent, and the most ardent lovers of their native land, contemptuous of their high sense of world citizenship which the advocates of an excessive and narrow nationalism can never hope to appreciate, such an authority refuses to grant to a Faith which extends its spiritual jurisdiction over well-nigh six hundred local communities, and which numerically outnumbers the adherents of either the Christian, the Jewish, or the Zoroastrian Faiths in that land, the necessary legal right to enforce its laws, to administer its affairs, to conduct its schools, to celebrate its festivals, to circulate its literature, to solemnize its rites, to erect its edifices, and to safeguard its endowments. 

- Shoghi Effendi (‘The Advent of Divine Justice’)

“no one should exalt himself over the other”

O Children of Men! Know ye not why We created you all from the same dust? That no one should exalt himself over the other. Ponder at all times in your hearts how ye were created. Since We have created you all from one same substance it is incumbent on you to be even as one soul, to walk with the same feet, eat with the same mouth and dwell in the same land, that from your inmost being, by your deeds and actions, the signs of oneness and the essence of detachment may be made manifest. Such is My counsel to you, O concourse of light! Heed ye this counsel that ye may obtain the fruit of holiness from the tree of wondrous glory. 

- Baha’u’llah (‘The Hidden Words’; The Compilation of Compilations, vol. II, Women)

The “hand of the oppressor and the calumniator, who sought by every means in their power to abolish” the “name and extirpate” the “system” associated with the Báb

The blows so heavily dealt the followers of so precious, so glorious, so potent a Faith failed, however, to assuage the animosity that inflamed its persecutors. Nor did the deliberate and mischievous misrepresentations of its fundamental teachings, its aims and purposes, its hopes and aspirations, its institutions and activities, suffice to stay the hand of the oppressor and the calumniator, who sought by every means in their power to abolish its name and extirpate its system. The hand which had struck down so vast a number of its blameless and humble lovers and servants was now raised to deal its Founders the heaviest and cruelest blows. 

- Shoghi Effendi (‘The Promised Day Is Come’)

1906: One of Tehran's City Gates

The uniqueness of the Baha’i Faith compared to other religions

Question: What is the distinctiveness of the Baha’i Faith? what is its special contribution to world religion?

‘Abdu’l-Baha: “The proclamation of the unity of mankind, and consequently, peace between all nations and also the renovation of the teachings of the prophets whom God has sent to the world, and its presentation in a form suitable to our time.

"When Baha'u'llah appeared in the East proclaiming the unity of mankind all the powers of Persia were directed against Him but in spite of all opposition He spread His message. For fifty years He endured, often in chains, the greatest suffering; four times He was exiled from country to country but His voice could not be silenced, His influence could not be stopped. As a result of His life and teaching the different sects of Persia are becoming one family of God; the Muslims, Christians, Jews, Zoroastrians who have accepted Baha’u’llah are now in the greatest unity and harmony… They have learned to love one another, and are becoming one.

"The cause of unity is the cause of life itself, it is divine; that which leads to division or hatred is satanic. Religion should make for unity. The prophets did not come to bring about distrust and separation. Ignorance is the cause of division and hatred. Religion is like medicine; it is meant to cure, but in the hands of unskilled or bad physicians what should effect a cure may create disease, what should give life may cause death. Therefore we must strive with all our strength, with all our heart, to promote only that which leads to unity and life.” 

- 'Abdu'l-Baha (Adapted from an interview of ‘Abdu’l-Baha by Rev. R. J. Campbell, M.A., London, England, 1911; originally published in ‘The Christian Commonwealth’, London, Eng., issue of Sept. 13, 1911; Star of the West, vol. 2, no. 11, 27 September 1911)

1912: 'Abdu'l-Baha at Lincoln Park Zoo, Chicago

When the “seed of the spirit” starts to “grow in the human soul”

When a person becomes a Baha'i, actually what takes place is that the seed of the spirit starts to grow in the human soul. This seed must be watered by the outpourings of the Holy Spirit. These gifts of the spirit are received through prayer, meditation, study of the Holy Utterances and service to the Cause of God. The fact of the matter is that service in the Cause is like the plough which ploughs the physical soil when seeds are sown. It is necessary that the soil be ploughed up, so that it can be enriched, and thus cause a stronger growth of the seed. In exactly the same way the evolution of the spirit takes place through ploughing up the soil of the heart so that it is a constant reflection of the Holy Spirit. In this way the human spirit grows and develops by leaps and bounds.

Naturally there will be periods of distress and difficulty, and even severe tests; but if that person turns firmly toward the divine Manifestation, studies carefully His spiritual teachings and receives the blessings of the Holy Spirit, he will find that in reality these tests and difficulties have been the gifts of God to enable him to grow and develop." 

- Shoghi Effendi (From a letter written on behalf of Shoghi Effendi to an individual believer, October 6, 1954; compilation: ‘Living the Life’; compilation: ‘Lights of Guidance’)

Story for Children: The Lost Kitten

Calla was a kitten that nobody wanted. She was a little grey and white kitten with blue eyes. She was not fat and frisky like most kittens because she had no home where there was milk in a saucer on the floor. She just wandered about trying to find something to eat but being such a baby kitten, she did not know exactly where to look for food. Usually the big cats found it first.

Calla followed many different people, mewing in her sad little voice as she ran after them. She seemed to be coaxing to· be taken home. But usually the people would hurry along paying no attention to the homeless kitten, scampering after them. Sometimes a person would stop and say, Scat!, which scared Calla and made her run away.

"Oh Jerry," said Mother, "put that dirty cat down."

"I want to take it home, "Jerry answered." She is a hungry kitten I know."

"But," replied Mother, "we do not have much food at our house."

"She can have some of my supper. Please, Mother," coaxed Jerry.

"Very well," she said, ''but you will have to take care of her yourself."

"Oh, I will, I will," Jerry answered happily.

And so he did and Calla grew into a fine big cat. Then one day something very special happened to her. She had three little kittens. Jerry took special care of Calla then and gave her extra milk to drink. He loved to play with the three kittens and he gave them each a name which were Teeny and Tiny because they looked so very much alike and Tippy because he had a white tip on his little grey tail.

Prayer for Individual: - Assistance to remain faithful to God’s love and remembrance

Glorified art Thou, O Lord my God! I beseech Thee by Him Who is Thy Most Great Name, Who hath been sorely afflicted by such of Thy creatures as have repudiated Thy truth, and Who hath been hemmed in by sorrows which no tongue can describe, to grant that I may remember Thee and celebrate Thy praise, in these days when all have turned away from Thy beauty, have disputed with Thee, and turned away disdainfully from Him Who is the Revealer of Thy Cause. None is there, O my Lord, to help Thee except Thine own Self, and no power to succor Thee save Thine own power.

I entreat Thee to enable me to cleave steadfastly to Thy Love and Thy remembrance. This is, verily, within my power, and Thou art the One that knoweth all that is in me. Thou, in truth, art knowing, apprised of all. Deprive me not, O my Lord, of the splendors of the light of Thy face, whose brightness hath illuminated the whole world. No God is there beside Thee, the Most Powerful, the All-Glorious, the Ever-Forgiving. 

- Baha’u’llah (‘Prayers and Meditations by Baha’u’llah’)

Significance of the remains and relics of the Manifestations of God

There is no special physical significance in the remains of the Prophets or relics of Their Persons. But there is a profound spiritual significance in the sense that Their dust was the physical mirror of the greatness of God. In other words we know God through His Prophets, Who have bodies; these bodies -- Their very dust -- are precious through association. It is natural for people to be touched by a lock of hair or some token of one they loved; how much more should we treasure and feel moved by a relic of the Beloved of God? …

The atoms of the Prophets are just atoms, like all others, but the association of this great spiritual power with them leaves in the place they are laid to rest a spiritual atmosphere, if one can use this expression. They are, no doubt, endowed with a tremendous spiritual influence and far-reaching power. But the physical character of their atoms are not different from other people's, any more than their bodies and physical functions are different. 

- Shoghi Effendi (From a letter written on behalf of Shoghi Effendi; ‘Directives from the Guardian’)

Khadijih Bagum & Asiyih Khanum were born in the same year

The wife of the Báb, Khadijih Bagum and the wife of Bahá’u’lláh, Asiyih Khanum (Navváb), both were born in the same year – the year 1820. Bahá’u’lláh was 2 years older than the Báb. 

(A Basic Baha’i Chronology, by Glenn Cameron and Wendi Momen)

Florence Evelyn Schopflocher: - she undertook travel teaching trips to Far East in 1920's

Landing in Bengazi, Africa, in the Libyan desert. Florence is fourth from right.

A young dervish recognizes Bahá’u’lláh’s station in 1844

While Bahá’u’lláh was spreading the Divine Message of the Báb in the district of Nur in northern Iran in 1844, an amazing incident took place which Nabil recorded:

One day, in the course of one of His riding excursions into the country, Bahá’u’lláh, accompanied by His companions, saw, seated by the roadside, a lonely youth. His hair was dishevelled, and he wore the dress of a dervish. [1] By the side of a brook he had kindled a fire, and was cooking his food and eating it. Approaching him, Bahá’u’lláh most lovingly enquired: “Tell Me, dervish, what is it that you are doing?” “I am engaged in eating God,” he bluntly replied. “I am cooking God and am burning Him.” The unaffected simplicity of his manners and the candour of his reply pleased Bahá’u’lláh extremely. He smiled at his remark and began to converse with him with unrestrained tenderness and freedom. Within a short space of time, Bahá’u’lláh had changed him completely. Enlightened as to the true nature of God, and with a mind purged from the idle fancy of his own people, he immediately recognised the Light which that loving Stranger had so unexpectedly brought him. That dervish, whose name was Mustafá, became so enamoured with the teachings which had been instilled into his mind that, leaving his cooking utensils behind, he straightway arose and followed Bahá’u’lláh. On foot, behind His horse, and inflamed with the fire of His love, he chanted merrily verses of a love-song which he had composed on the spur of the moment and had dedicated to his Beloved. “Thou art the Day-Star of guidance,” ran its glad refrain. “Thou art the Light of Truth. Unveil Thyself to men, O Revealer of the Truth.” Although, in later years, that poem obtained wide circulation among his people, and it became known that a certain dervish, surnamed Majdhúb, and whose name was Mustafá Big-i-Sanandají, had, without premeditation, composed it in praise of his Beloved, none seemed to be aware to whom it actually referred, nor did anyone suspect, at a time when Bahá’u’lláh was still veiled from the eyes of men, that this dervish alone had recognised His station and discovered His glory. 

- Nabil  (‘The Dawn-Breakers’, translated and edited by Shoghi Effendi)

[1] Poor one, Religious mendicant, Islamic mystic

The “maturity” “stage…in the collective life of mankind”

That mystic, all-pervasive, yet indefinable change, which we associate with the stage of maturity inevitable in the life of the individual and the development of the fruit must, if we would correctly apprehend the utterances of Bahá’u’lláh, have its counterpart in the evolution of the organization of human society. A similar stage must sooner or later be attained in the collective life of mankind, producing an even more striking phenomenon in world relations, and endowing the whole human race with such potentialities of well-being as shall provide, throughout the succeeding ages, the chief incentive required for the eventual fulfillment of its high destiny. Such a stage of maturity in the process of human government must, for all time, if we would faithfully recognize the tremendous claim advanced by Bahá’u’lláh, remain identified with the Revelation of which He was the Bearer. 

- Shoghi Effendi (‘The Unfoldment of World Civilization’, included in ‘The World Order of Bahá’u’lláh)

Inside of the dome of the Local Bahá'í House of Worship in Battambang, Cambodia

God “knoweth all things and is known of none”

Magnified be Thy name, O Lord my God! Thou art He Whom all things worship and Who worshipeth no one, Who is the Lord of all things and is the vassal of none, Who knoweth all things and is known of none. 

- Bahá’u’lláh (Prayers and Meditations by Bahá’u’lláh) 

'Abdu'l-Baha riding on a donkey in Akka-Haifa area

Ruhiyyih Khanum’s links with Africa

The first time she touched African soil was in July 1923, when she accompanied her mother, May Maxwell, on pilgrimage. During that summer, when she was just thirteen, they spent a few months in Egypt in the north of Africa. But the first time Amatu'l-Baha actually travelled in this continent was in 1940 with Shoghi Effendi himself and with her father. Mr. Maxwell had been invited by the beloved Guardian to live in Haifa after the passing of his wife, but soon after he joined them in Rome they were cut off from the Holy Land by the events of World War II. The Mediterranean Sea was closed to the Allies and Shoghi Effendi decided to sail to South Africa; from here he and Ruhiyyih Khanum drove overland most of the way from Cape Town to Cairo and so on to the Holy Land. It was this historic journey, in the company of the beloved Guardian himself, which was her first real introduction to Africa.

circa 1925: Martha Root with Aziz Yazdi and some other Baha'is of Cairo, Egypt

“consciously strive to be more loving, more united, more dedicated and prayerful than ever before”

We all know how often the Master and the beloved Guardian called upon the friends to consciously strive to be more loving, more united, more dedicated and prayerful than ever before in order to overcome the atmosphere of present-day society which is unloving, disunited, careless of right and wrong and heedless of God. "... when we see the increasing darkness in the world today," the Guardian's secretary wrote on his behalf, "we can fully realize that unless the Message of Bahá'u'lláh reaches into the hearts of men and transforms them, there can be no peace and no spiritual progress in the future." 

- The Universal House of Justice (From a message to the Baha’is of the world dated 16 November 1969; Messages from the Universal House of Justice, 1963-1986)

circa 1910: Commemorating the annual Declaration of the Báb - 'Abdu'l-Baha serving those in attendance

[Utterances of ‘Abdu’l-Baha on the day of the annual celebration of the Báb's Declaration, held on Mount Carmel, when representatives of all different religions, such as Jewish, Zoroastrian, Christian and Mohammedan Baha’is were seated around the table and ‘Abdu’l-Baha was serving them all personally:]

"There are different gatherings and various meetings held in the world which apparently are in the utmost degree of arrangement and order; in the palaces of the kings many feasts and banquets are held which are incomparable and peerless; also, in the castles of the opulent ones great entertainments are presented and various kinds of foods and victuals are served; the singing of melodious tunes and playing of musical instruments exhilarate and deeply affect the concourse. Associations for political affairs are formed and convivial banquets for pleasure and gratification are offered; assemblages for exhibition of arts and sciences, literature and acquirements are established; meetings for the promotion of industry and commercial matters are being held; extraordinary conventions and religious congresses are arranged.

“But all these assemblages and different gatherings are not to be compared with and equal to this, our meeting. Although from those gatherings and conferences certain results and effects are produced which render great service to the human world and make mankind progress and develop on the plane of civilization, promulgate the attributes and virtues of the world of humanity; yet the results are limited, the fruits thereof are finite and the signs are bounded; whereas the traces, the lights and the results of this gathering are unlimited, boundless and infinite, for it is held on the Supreme Spot (the Tomb of the Báb) and under the shadow of the Blessed Beauty.

The “vibrant personality of Abdu'l-Bahá, mysterious in His essence..."

The “vibrant personality of ‘Abdu'l-Bahá, mysterious in His essence, unique in His station, astoundingly potent in both the charm and strength of His character.” 

- Shoghi Effendi (‘God Passes By’)

Casting the “seeds of faith and loving fellowship ... in the soil of hearts”

I have shared fully your news with those loving pilgrims and resident friends in the Holy Land whom I meet regularly in what was in the past the audience-chamber of the Master and who thirst after the tidings of the progress of the Cause in every land. They, and myself with them, will pray most fervently for every one of you that the seeds of faith and loving fellowship that you are casting in the soil of hearts may germinate and swell the ever increasing number of the valiant hosts of Bahá and enable them to attain glorious victory. 

- Shoghi Effendi (From a letter addressed to the Baha’is of Australia, 20 December, 1922; Messages to Antipodes’)

Features of government administration and judicial procedure in 19th Century Persia

...Under a twofold governing system, such as that of which I have now completed the description—namely, an administration in which every actor is, in different aspects, both the briber and the bribed; and a judicial procedure, without either a law or a law court—it will readily be understood that confidence in the Government is not likely to exist, that there is no personal sense of duty or pride of honour, no mutual trust or co-operation (except in the service of ill-doing), no disgrace in exposure, no credit in virtue, above all no national spirit or patriotism.

- Lord Curzon (‘Persia and the Persian Question’, quoted by Shoghi Effendi in the ‘Introduction’ to ‘The Dawn-Breakers’)

The “marked improvement in the conditions surrounding the pilgrimages” during 1844-1944

…we can even bear witness to the marked improvement in the conditions surrounding the pilgrimages performed by its devoted adherents to its consecrated shrines at its world center—pilgrimages originally arduous, perilous, tediously long, often made on foot, at times ending in disappointment, and confined to a handful of harassed Oriental followers, gradually attracting, under steadily improving circumstances of security and comfort, an ever swelling number of new converts converging from the four corners of the globe, and culminating in the widely publicized yet sadly frustrated visit of a noble Queen, who, at the very threshold of the city of her heart’s desire, was compelled, according to her own written testimony, to divert her steps, and forego the privilege of so priceless a benefit. 

- Shoghi Effendi (‘Preface to God Passes By’)

circa 1800: Shimran Gate, Tehran

“the very purpose of marriage”

For Bahá’u’lláh explicitly reveals in His Book of Laws that the very purpose of marriage is the procreation of children who, when grown up, will be able to know God and to recognize and observe His Commandments and Laws as revealed through His Messengers. Marriage is thus, according to the Bahá’í Teachings, primarily a social and moral act. It has a purpose which transcends the immediate personal needs and interests of the parents. 

- Shoghi Effendi (From a letter dated 14 October 1935, written on behalf of Shoghi Effendi to an individual believer; compilation: Baha’i Family, online Baha’i Reference Library of the Universal House of Justice)

A Baha’i Teaching: Readjustment of social economy

… Bahá'u'lláh set forth principles of guidance and teaching for economic readjustment. Regulations were revealed by Him which ensure the welfare of the commonwealth. As the rich man enjoys his life surrounded by ease and luxuries, so the poor man must, likewise, have a home and be provided with sustenance and comforts commensurate with his needs. This readjustment of the social economy is of the greatest importance inasmuch as it ensures the stability of the world of humanity; and until it is effected, happiness and prosperity are impossible. 

- Abdu'l-Baha (From a talk: ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

Bahá’u’lláh estimates “the station ordained for the true believer”

Estimating the station of the true believer He remarks: “By the sorrows which afflict the beauty of the All-Glorious! Such is the station ordained for the true believer that if to an extent smaller than a needle’s eye the glory of that station were to be unveiled to mankind, every beholder would be consumed away in his longing to attain it. For this reason it hath been decreed that in this earthly life the full measure of the glory of his own station should remain concealed from the eyes of such a believer.” “If the veil be lifted,” He similarly affirms, “and the full glory of the station of those who have turned wholly towards God, and in their love for Him renounced the world, be made manifest, the entire creation would be dumbfounded.” 

- Shoghi Effendi (‘The Dispensation of Baha’u’llah; included in ‘The World Order of Baha’u’llah’)

Hands of the Cause of God 'Ali-Akbar Furutan and John Robarts

Hands of the Cause of God 'Ali-Akbar Furutan (left) and John Robarts embrace before addressing the International Youth Conference in Canada -- London, Ontario, August 25-27, 1984 (Baha'i News October 1984)

April 9, 2026 - The “the evidences of the treatment meted out by a generation sunk in self-content, careless of its God, and oblivious of the omens, prophecies, warnings and admonitions revealed by His Messengers”

Unmitigated indifference on the part of men of eminence and rank; unrelenting hatred shown by the ecclesiastical dignitaries of the Faith from which it had sprung; the scornful derision of the people among whom it was born; the utter contempt which most of those kings and rulers who had been addressed by its Author manifested towards it; the condemnations pronounced, the threats hurled, and the banishments decreed by those under whose sway it arose and first spread; the distortion to which its principles and laws were subjected by the envious and the malicious, in lands and among peoples far beyond the country of its origin—all these are but the evidences of the treatment meted out by a generation sunk in self-content, careless of its God, and oblivious of the omens, prophecies, warnings and admonitions revealed by His Messengers. 

- Shoghi Effendi (‘The Promised Day Is Come’)

Describing Shoghi Effendi as he appeared to the outer eye of a pilgrim

I will try to describe him [Shoghi Effendi] for you as he appears to the outer eye. Now I know why there have been no adequate descriptions of him by the Pilgrims. It is completely unimportant. It is describing a mirror when you can't behold the sun that shines in it. It is describing a symphony by saying it has four movements, when you can't express the exhilaration and joy that its music stirs in you. This is more true of the Guardian. His is a music unique to the planet. It is a spiritual language which transcends even a musical language. ‘Abdu'l-Bahá said there was a spiritual language as different from our language as ours is from the cries of animals. This is the language of the presence of the guardian. It cannot be expressed, it must be experienced; what is written here is but the shadow of the reality. Only a pilgrimage of your own will clothe it in flesh. If you have seen him, you will understand this.

The Guardian, as I remember him, is short in stature. His hair is dark, greying on the sides. He is of medium to dark complexion. He has dark eyes that seem to become a shade of the reality. He is of medium to dark complexion. He has dark eyes that seem to become a shade lighter when they are most animated, as though they burned with some inner fire. His features are regular. He is smooth shaven except for a dark moustache. There is an energetic quality about his person, even when at rest. He is very sturdy. I judge this by the firmness I felt when he embraced me. He has very small, slender hands which are shapely and expressive. All of his gestures are extremely graceful. He wore a rust colored topcoat over his inner clothes all during the time I was there. His tie was always brown. He wears a slender gold Bahá'í ring on the second finger of his right hand. He wears a black fez with a black button in the center of the top. Almost every evening he brought some new cable, drawing, or document with him to the table. Frequently he discusses the work of the Faith with the Hands and the members of the International Council. The dinner table is long and narrow. It seats ten comfortably. The latest pilgrim used to sit at the head of the table. Now Mason Remey sits there. The Guardian sits on his right, and the latest pilgrim on Mason's left, opposite Shoghi Effendi. Ruhiyyih Khanum sits on the Guardian's immediate right. The pilgrim is only three feet away, yet a world away from him. 

- Bill Sears  (‘Pilgrimage to Haifa’, 1954)

'Abdu'l-Baha at Green Acre August 16-23, 1912

Baha’u’llah’s sufferings and “the voice of the lamentation” of His followers

Lauded be Thy name, O my God! Thou beholdest me in the clutches of my oppressors. Every time I turn to my right, I hear the voice of the lamentation of them that are dear to Thee, whom the infidels have made captives for having believed in Thee and in Thy signs, and for having set their faces towards the horizon of Thy grace and of Thy loving-kindness. And when I turn to my left, I hear the clamor of the wicked doers who have disbelieved in Thee and in Thy signs, and persistently striven to put out the light of Thy lamp which sheddeth the radiance of Thine own Self over all that are in Thy heaven and all that are on Thy earth.  

- Baha’u’llah (‘Prayers and Meditations by Baha’u’llah’)

How to express one's opinion when consulting

… consultation must have for its object the investigation of truth. He who expresses an opinion should not voice it as correct and right but set it forth as a contribution to the consensus of opinion, for the light of reality becomes apparent when two opinions coincide. A spark is produced when flint and steel come together. Man should weigh his opinions with the utmost serenity, calmness and composure. Before expressing his own views he should carefully consider the views already advanced by others. If he finds that a previously expressed opinion is more true and worthy, he should accept it immediately and not willfully hold to an opinion of his own. By this excellent method he endeavors to arrive at unity and truth. Opposition and division are deplorable. 

- 'Abdu'l-Baha (From a talk; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

1925: Mrs. Foujdar, (nee Shirin Irani): - First Eastern woman to be able to speak in public in the East

Dr. and Mrs. K. M. Foujdar of Bombay, India, 1925. 

Bahá’u’lláh embodies God’s attributes of “Maker of the heavens and Lord of all names”

The hearts of Thy chosen ones, O my Lord, have melted because of their separation from Thee, and the souls of Thy loved ones are burnt up by the fire of their yearning after Thee in Thy days. I implore Thee, O Thou Maker of the heavens and Lord of all names, by Thy most effulgent Self and Thy most exalted and all-glorious Remembrance, to send down upon Thy loved ones that which will draw them nearer unto Thee, and enable them to hearken unto Thine utterances. 

- Baha’u’llah (‘Prayers and Meditations by Baha’u’llah’)

“whether after a few children it would be permissible to have a surgical operation on the wife to prevent further conception”

As to your desire and that of your husband to avoid any action which would permanently prevent you from bearing children, the only text we have so far found on the subject is in a letter to an individual believer from the beloved Guardian. The question asked was whether after a few children it would be permissible to have a surgical operation on the wife to prevent further conception. His reply was that such an act was inacceptable and unworthy, and those who commit the act were responsible before God.

When the Guardian was asked whether the exercise of birth control constitutes a sin in a case where the number of children would prevent the father from fulfilling his obligation to educate his children, he stated that it is the duty of Baha'is to uphold moderation in all things, and avoid illegal methods.  

- The Universal House of Justice (From a letter to an individual believer, July 31, 1970; compilation: ‘Lights of Guidance’) 

November 1964: The Universal House of Justice arrives at two decisions concerning the Hands of the Cause

“after study of the sacred texts and hearing the views of the Hands of the Cause themselves, has arrived at the following decisions:

There is no way to appoint, or to legislate to make it possible to appoint, Hands of the Cause of God.

Responsibility for decisions on matters of general policy affecting the Institution of the Hands of the Cause, which was formerly exercised by the beloved Guardian, now devolves upon the Universal House of Justice as the supreme and central institution of the Faith to which all must turn. 

- The Universal House of Justice (‘Messages from the Universal House of Justice, 1963 to 1986’)

The belief in the possibilities of miracles

The belief in the possibilities of miracles, on the contrary, implies that God's power is beyond any limitation whatsoever. For it is only logical to believe that the Creator, Who is the sole Author of all the laws operating in the universe, is above them and can, therefore, if He deems it necessary, alter them at His Own Will. We, as humans, cannot possibly attempt to read His Mind, and to fully grasp His Wisdom. Mystery is therefore an inseparable part of true religion, and as such, should be recognized by the believers. 

- Shoghi Effendi (From a letter written on behalf of Shoghi Effendi to an individual believer, October 1, 1935; Canadian Bahá'í News, February 1968; compilation: ‘Lights of Guidance’)

1956: First Regional National Spiritual Assembly of the Baha'is of North West Africa

(Baha'i News August 1956)

A prayer for individual: - assistance with "means of livelihood"

O God! O God! Cause me to drink from the cup of Thy bestowal. Illumine my face with the light of guidance. Make me firm in faithfulness and steadfastness in Thine Ancient Covenant. Suffer me to become one of Thy sincere servants. Open before my face the doors of prosperity. Prepare for me the means of livelihood. Give me my bread through channels over which I have no control, Thy heavenly treasures. Grant me the power to turn my face toward Thy merciful Countenance, to be faithful to Thy Cause.

O Thou Clement and Compassionate One! Verily, Thou art gracious to those who are firm and steadfast in Thy strong and impregnable Covenant. Praise be to God, the Lord of the worlds! 

- ‘Abdu’l-Baha  (Star of the West, vol. 14, no. 6, Sept. 1923)

The second Tablet of the Divine Plan

Abdu'l-Baha in the garden
surrounding the Shrine of
Baha'u'llah May1 1921

It was revealed by ‘Abdu’l-Baha on Monday morning, March 27th 1916, in the garden adjacent to the Shrine of Bahá'u'lláh, addressed to the Bahá'ís of sixteen Southern States of the United States: Delaware, Maryland, Virginia, West Virginia, North Carolina, South Carolina, Georgia, Florida, Alabama, Mississippi, Tennessee, Kentucky, Louisiana, Arkansas Oklahoma, and Texas. 

- Hand of the Cause Balyuzi (‘Abdu'l-Baha - The Centre of the Covenant’)

1925: Some Baha'is of Port Said, Egypt

New Site: Compilations by the Research Department of the Universal House of Justice

Visit regularly for new additions.

“Every person must have an occupation, a trade or a craft”

Every person must have an occupation, a trade or a craft, so that he may carry other people's burdens, and not himself be a burden to others. 

- 'Abdu'l-Bahá (From a Tablet; The Compilation of Compilations, Vol. I, The Arts and Crafts)

Penalties and prisons in 19th Century Persia

“Before I quit the subject of the Persian law and its administration, let me add a few words upon the subject of penalties and prisons. Nothing is more shocking to the European reader, in pursuing his way through the crime-stained and bloody pages of Persian history during the last and, in a happily less degree, during the present century, than the record of savage punishments and abominable tortures, testifying alternately to the callousness of the brute and the ingenuity of the fiend. The Persian character has ever been fertile in device and indifferent to suffering; and in the field of judicial executions it has found ample scope for the exercise of both attainments. Up till quite a recent period, well within the borders of the present reign, condemned criminals have been crucified, blown from guns, buried alive, impaled, shod like horses, torn asunder by being bound to the heads of two trees bent together and then allowed to spring back to their natural position, converted into human torches, flayed while living.”

- Lord Curzon  (‘Persia and the Persian Question’, quoted by Shoghi Effendi in the ‘Introduction’ to ‘The Dawn-Breakers’)

Spiritual fasting assists the soul “to refresh and reinvigorate the spiritual forces latent” in it

Shoghi Effendi indicates that the fasting period, which involves complete abstention from food and drink from sunrise till sunset, is ‘...essentially a period of meditation and prayer, of spiritual recuperation, during which the believer must strive to make the necessary readjustments in his inner life, and to refresh and reinvigorate the spiritual forces latent in his soul. Its significance and purpose are, therefore, fundamentally spiritual in character. Fasting is symbolic, and a reminder of abstinence from selfish and carnal desires.’ 

- The Universal House of Justice (The ‘Notes’ section of the ‘Kitab-i-Aqdas’)

1934: First National Convention of the Baha'is of Australia and New Zealand

An agricultural convention versus a convention organized by Bahá'u'lláh

When I entered this city, I saw there was quite a stir. I asked the reason and was told that an agricultural convention was being held. I remarked that Bahá'u'lláh, too, organized a convention in Persia. The difference is that your congress is of this world but Bahá'u'lláh's is divine. Great persons have come to the congress but their motive is earthly as they have assembled to consider questions concerning agriculture. But in that other congress holy ones have gathered who irrigate the field of hearts with the water of eternal life, as their motive is heavenly. This congress is decorated with earthly lamps while that is embellished with heavenly lights. The music of this is terrestrial while the strains of that are celestial. This convention meets in a private hall while that gathering is held under the tent of the unity of mankind and international peace. The queen of this congress is a lady bedecked with ornaments and embellishments of this mortal world but the king of that congress is the King of the Throne of Eternity, Whose sovereignty is divine. When I compared these two congresses I became extremely glad and prayed that God may bless your farming and bestow upon you spiritual strength and capacity for life everlasting. 

- 'Abdu'l-Baha (Words of ‘Abdu’l-Baha, September 29, 1912, Salt Lake City, USA, recorded by Mahmud Zarqani, His secretary and chronicler during His travels in the West; ‘Mahmud’s Diary’)

Naw-Ruz: - its historical beginning

According to the ancient customs everyone of the nations have general holidays when all the people become happy and enjoy themselves. That is, they choose the day of the year wherein a great event or a glorious matter occurred. On that day, they manifest great joy and happiness. They visit one another. If there are any feelings of bitterness among them they become reconciled on that day, hard hearted feelings pass away and they unite and love each other. As great events occurred on the day of Naw-Ruz for the Persians, therefore, that nation made it a national feast and considered it as a holiday.

This is indeed a blessed day because it is the beginning of the temperate season and the commencement of springtime in the northern hemisphere. All earthly things whether trees, animals or human become refreshed; they receive power from the life-giving breeze and obtain a new life; a resurrection takes place, and because it is the season of springtime there is a general marvellous activity in all contingent beings.

There was a time when the Persian dynasty became extinct and no trace remained thereof. On such a day(Naw-Ruz) it became renewed. Jamsheed ascended the throne [about 3000 B.C.]. Persia became happily settled. Its power, which had been dissipated, once more returned. The hearts and souls became possessed with wonderful susceptibilities, to such a degree that Persia became more advanced than it was in former days, under the sovereignty of Kayomrth and Hoshang. The glory and greatness of the government and nation of Persia took a higher station. Likewise, a great many events occurred upon the day of Naw-Ruz that brought honour and glory to Persia and to the Persians. Therefore, the Persian nation, for the last five or six thousand years, has always considered the Feast ofNaw-Ruz as a day of national happiness and until now it is sanctified and recognized as a blessed day. 

- ‘Abdu’l-Baha (From a talk; ‘Star of the West, Vol. IX, No.1, March 21, 1918’)

News of the birth of ‘Abdu’l-Baha’s first grandson and His successor

Since 'Abdu’l-Baha didn’t have any surviving sons so apparently when the news of His first grandson being born reached the West “a believer in America had written to Him that in the Bible is mentioned that after 'Abdu'l-Bahá ‘a little child shall lead them’ (Isaiah 11:6) and does this mean a real, live child who exists?” (Ruhiyyih Khanum, ‘The Priceless Pearl’) This question was answered by the Master in the following Tablet that was sent to this believer:

“O Maidservant of God! Verily, that child is born and is alive and from him will appear wondrous things that thou wilt hear of in the future. Thou shalt behold him endowed with the most perfect appearance, supreme capacity, absolute perfection, consummate power and unsurpassed might. His face will shine with a radiance that illumines all the horizons of the world; therefore forget this not as long as thou dost live inasmuch as ages and centuries will bear traces of him. Upon thee be greetings and praise. Abdu'l-Bahá Abbas” (Ruhiyyih Khanum, ‘The Priceless Pearl’)

Since “there was practically no contact between the Bahá'ís of the West and East in those days and Tablets were circulated among the American friends by copy or word of mouth” (ibid), the existence of such an important Tablet was not known to the believers in the East. It should also be noted that, as Ruhiyyih Khanum explains: “Many years before His passing, in answer to a question from some Persian believers as to whether there would be one person to whom all should turn after His death, 'Abdu'l-Bahá had written:

"...Know verily that this is a well-guarded secret. It is even as a gem concealed within its shell. That it will be revealed is predestined. The time will come when its light will appear, when its evidences will be made manifest, and its secrets unravelled." (Ruhiyyih Khanum, ‘The Priceless Pearl’)